Dig • Going to a grave and digging the earth with one’s nails or trying to unearth the dead: Will probe the life of the dead dwelling in that grave to follow his pattern.
• Trying to unearth one’s body: The dreamer is a materialist, running after worldly matters, and will succeed only if he managed to disinter the corpse.
• An animal digging the earth or soil in one’s yard with its pawns or hooves: Beware of an enemy.
• Digging with one’s nails in an inappropriate place: The dreamer is after something very difficult.
• Digging a grave or a pit for oneself or somebody else: (1) Will build a house. (2) Will settle in that area.
• Digging a grave on a surface: Will live long.
• Digging in a grave with one’s nails to find a living person emerging from it: Welfare and joy, especially if the dreamer is a virtuous person. He would have the best of two worlds. Dream Interpreter: Various Islamic Scholars
Discarded A discarded stone in a dream represents a dead person. Dream Interpreter: Ibn Sirin
Yusuf The prophet Yusuf (Joseph) talking to the dreamer or giving him something: Will become an expert in the interpretation of dreams, as well as history and its chronology.
• Seeing Yusuf: (1) The science of dream interpretation. (2) Kingship and succession. (3) The loss of one’s family, children, and other relatives. (4) A machination against the dreamer. (5) Drought and high prices, as was the case in his time.63 (6) Prison and release from prison. (7) Luck with women, as Yusuf is said to have been of an unequalled beauty. (8) Victory over the enemy, followed by a pardon. (9) An allusion to seas, rivers, and drainage facilities. (10) The transportation of the remains of dead persons from one country to another. (11) An outstanding miracle such as the one that happened to Yusuf’s father when he recovered his eyesight and he received the shirt sent to him by his son. (12) Will be the least lucky among his brothers, who will be so wicked as to let him go to jail, but he will then be saved by God, his brothers, will submit to his authority, and he will forgive them along with other enemies. Dream Interpreter: Various Islamic Scholars
Panties If one wears his underpants inside-out in his dream, it means that he indulges in the loathsome and forbidden act of anal intercourse with his wife. If one sees himself wearing his underpants without the underwear shirt in a dream, it means poverty. Wearing fancy underpants in a dream means travels, or financial growth. Wearing new underpants in a dream means protecting one's chastity. Giving away one's old underpants in a dream means relief from difficulties. (Also see Underwear; Pants) Dream Interpreter: Ibn Sirin
Headgear (Tiara; Turban) A headgear in a dream means a presidency, travels, or marriage. If one receives a headgear, or a tiara in a dream, it means that he may undertake a distant trip. If one wears a headgear in his dream, it means that he may hold a seat in the government. If one is accustomed to wearing a headgear then wearing it in a dream represents his superior, the governor, his brother, his father, his uncle, his teacher, or a scholar, for they all have equal right upon him. Wearing a dirty and a worn out headgear in a dream means sorrow, difficulties and distress. Dream Interpreter: Ibn Sirin
Jump • Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Jump • Failing to reach the desired destination: A change for the worse.
• Using a stick or a perch to jump: That stick or perch symbolizes an extremely powerful person or a strong asset on whom the dreamer could rely in whatever he aims for.
• Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Tree • Seeing many date palms in an unusual place: Will command as many men.
• Seeing many date palms in a garden or a fertile land and taking their fruits: Will obtain money from honest and noble people.
• A dead person sitting on top of a tree or owning one:
• If the tree is big and beautiful, the dead man is in Paradise.
• If the tree seen in the dream is ugly and full of thorns or black and filthy, like the Zachum oil tree or the thorn tree, he is being tortured in Hell.
• A sick man sitting on top of or owning a tree: His fate will depend on the condition of the tree as witnessed in the dream. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Medlar tree (Crab apple; Crataegus azarolus; Mespilus germanica) Eating a bitter tasting apple like fruit of the medlar tree or any of such varieties that are also used in making preserves, or eaten yellow, spoiled, or unripened in a dream means a sickness. The more yellowish is its color in the dream, the more pain and suffering such an sickness will bring. Eating a green medlar fruit in a dream represents no such danger. Eating any yellowish fruit in a dream represents a sickness, except for citron, apples, or the lotus fruit, for their yellow color in the dream does not cause any harm, since their substance is a viable medicinal cure. Dream Interpreter: Ibn Sirin
Iris (bot. Perennial plant; Flower) Seeing an Iris flower in a dream signifies recurring festivities, continuing success, happy news, a rainbow of colors, or a foreigner. Dream Interpreter: Ibn Sirin
Solomon's ring (A gift from Allah Almighty; Authority) If a ruler or a rich person sees himself wearing Solomon's ring in a dream, it means that his authority, wealth, lands, travels and all his goals will be successful and grow further. If someone invokes spirits for a living, then wearing Solomon's ring in a dream will make him rich. Seeing or finding Solomon's ring in a dream also means renewing one's term of leadership, or a manifestation of a great confounding wonder that will bewilder everyone. (Also see Ring; Solomon) Dream Interpreter: Ibn Sirin
Butter Eating butter in a dream means enjoying one's earnings and using them for worthwhile projects, or it could mean profits from one's business. It is said that eating butter in a dream means visiting the holy land. Eating butter in a dream also represents good harvest, plenitude, prosperity, good deeds, or the ease with which one handles his daily work. (Also see Cream; Ghee) Dream Interpreter: Ibn Sirin
Raisins Eating raisins in a dream means profits no matter what kind or color they are. Dream Interpreter: Ibn Sirin
Coat (Cloak; Garment; Faith; Overcoat; Religion; Spirituality) Wearing a coat in a dream means honor and respect if new. If it is a shabby or a light coat in the dream, then it means failure in one's proper attendance to his religious duties. A winter coat in a dream represents a poor but vainglorious and boastful person. A coat in a dream is also interpreted as a mean and a profane woman. If a man sees himself wearing a coat, and if it is interpreted to mean a woman in the dream, then it means that one may have committed a sizeable capital to support something that will bring limited benefits. Dream Interpreter: Ibn Sirin
Egg • Eating eggshells: The dreamer is a graverobber.
• Dreaming that wife has laid an egg: She will give birth to an atheist, in view of Quranic verses addressed to atheists and comprising examples of God’s might and miracles, such as: “… he bringeth forth the dead from the living” (“Al-Rum” [The Romans], verse 19.)
• Putting an egg under a hen that cracks to give way to chicks: A dead matter will be revived, and a pious son will be born to the dreamer or as many sons as there were chicks, in view of the Quranic expression in the same verse: “He bringeth forth the living from the dead….”
• Placing eggs under a cock, which is hatched to give chicks: A tutor will arrive for the young boys.
• Breaking an egg: Will deflower a virgin. If the dreamer fails to break it, he won’t be able to pierce the hymen. Dream Interpreter: Various Islamic Scholars
Overcoat (Cap; Coat; Capote) Wearing an overcoat in a dream means strength and support. Wearing a decorated ceremonial overcoat in a dream signifies power, dispelling depression, or satisfaction of one's needs. (Also see Cap; Coat; Raincoat) Dream Interpreter: Ibn Sirin
Ring Wearing a ring with a carnelian-red stone in a dream means an end to one's poverty. If a pious person, a religious person or an ascetic receives a silver ring from Allah Almighty in a dream, it means his salvation on the Day of Judgment. If he receives a silver ring from Prophet Muhammad (Sallallaahu-Alayhi-wasallam) in a dream, it represents a gift of a greater knowledge. If it is gold, iron, or copper, then it has negative consequences, because iron rings represent the chains of the dwellers of hell-fire. Somehow, to wear a simple band in one's dream is better than wearing a heavy ring. Heavy rings in a dream also may connote an assassination or deceit. On the other hand, large rings in a dream also can be interpreted to mean something great, or something which entails sizable benefits. Dream Interpreter: Ibn Sirin
Mask (Veil) If a man sees himself wearing a mask in a dream, it means that he may commit adultery with his servant or his housekeeper. Wearing a mask in a dream also means developing gratitude and contentment. (Also see Helmet) Dream Interpreter: Ibn Sirin
Conjurer or Raaqi Persons who makes dam on people represent government officials. Dream Interpreter: Ibn Sirin
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