Dust A cloud of dust which is produced from a brisk movement of a car or a horse in a dream means controlling one's affairs, indulging in falsehood or enticing trouble. Dusting one's store and throwing the dirt on the sidewalk in a dream means business losses. If a merchant sees his merchandises covered with dust in a dream, it means depression and unsalability of his merchandise. (Also see Specs of dust) Dream Interpreter: Ibn Sirin
Ram Seeing a dead ram in a dream means the death of such a great person. Dividing the meat of a ram in a dream means dividing the wealth of a great person after his death. Sacrificing a ram to eat and to distribute from its meat as a charity to poor and needy people in the dream means the release of a prisoner, his escape from capture, dispelling distress and worries, payment of one's debts, attending the annual pilgrimage to Allah's House in Mecca, or recovering from an illness. Slaughtering and skinning a ram then hanging it in a dream means stripping one's enemy from his money and wealth. Dream Interpreter: Ibn Sirin
Donning Green Clothes A pleasant dream for both the living and dead since green is the colour of the people of Jannah. Dream Interpreter: Ibn Sirin
Elephant An elephant in a dream also represents righteous people, scholars and noble ones. An elephant in a dream also denotes hardships, toiling, then relief from adversities. Seeing an elephant in a dream and failing to ride on it means lack of integrity or loss of business. Seeing a dead elephant in a dream means that the ruler or a great person from that land will die, or that a noble person will be killed. Seeing an elephant in a land other than its native land in a dream means adversities. If one faces a threatening elephant in a dream, it means an illness. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Ritual bath (Ablution; Ghusul; Ritual ablution; Wash) A ritual bath (arb. Ghusul. Islamic Law) is customarily performed on a festival day, or before the Friday congregational prayers, before starting a pilgrimage, after recovering from an illness, or is necessitated by the emission of sperms either during one's sleep or following a marital intercourse. A ritual ablution is also given to a deceased person before his funeral and burial, or otherwise is taken by the undertaker himself after washing the dead. Dream Interpreter: Ibn Sirin
Run • Running: Triumph over enemies.
• Running on a horse, camel, or any such animal or on one’s feet: Request will be granted speedily; escape and salvage from a fearful matter. It could also mean trying to flee from God Almighty or the Angel of Death, in which case the dreamer is doomed to perish.
• A dead person running: (1) Danger is gone. (2) The dreamer has fallen short of achieving a certain goal and feels bitter about it. Dream Interpreter: Various Islamic Scholars
Feces Excreting in the wilderness, then covering one's Feces with dirt in a dream means hiding money. To defecate in a marketplace in public in a dream means incurring Allah's displeasure and the curse of His angels. Throwing Feces at someone in a dream means starting a fight or opposing him in opinion, being unjust to him, or causing him great losses. The consequences also may backfire at the assailant. If one sees himself standing inside the sewers and searching through the filth with a stick in his dream, it means that he might become a judge and be accused of bribery or misuse of people's money. Seeing human excrements in a dream means abstraction of movement, stalling of businesses, or facing complex and harmful adversities. To soil oneself with people's Feces in a dream means sickness or fear, or it could mean good benefits for a person whose acts are filthy and abominable. (Also see Impurity) Dream Interpreter: Ibn Sirin
Ship A ship in a dream also represents a heavy built woman. In a dream, a ship also represents the Bridge of Judgement (Sirat) that will be stretched on the Day of Resurrection for the creation to cross into the land of the Grand Gathering. A ship in a dream also represents salvation, avoiding ignorance, or overcoming temptation. If a sick person sees himself riding in the morgue of a ship with dead people in a dream, it means that he will escape from the trials of this world. If a healthy person who is seeking knowledge does so in a dream, it means that he may meet with a spiritual teacher to benefit from his knowledge and wisdom, and to escape from ignorance. Dream Interpreter: Ibn Sirin
Earth If the earth opens and swallows him in a dream, it means that he is ashamed of something he did, or it could mean hurdles in one's business, a journey, or imprisonment. If the earth looks like a desert land in the dream, it may mean that such a person may undertake an urgent trip. Beating the ground with a stick in a dream means taking a business trip. Eating dirt in a dream means earnings an equal amount of money to what one eats in his dream. If the earth cracks and opens, and if a beast comes and speaks to the people in their own tongue in a dream, it means that people will witness a miracle or a happening that will bewilder everyone. This may also mean nearing the end of one's life. Digging the earth in a dream also means plotting and deceiving others. If the earth speaks good words to someone in the dream, it means that he or she will attain whatever they are told. On the other hand, if the earth reprimands someone in the dream, it means that he must amend his actions for the better and ask for Allah's forgiveness and guidance. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Satan Seeing the accursed one in a dream means evil, sin, lying, stealing, jealousy, sorcery, separation between husband and wife, disdain from performing one's prayers, or it could mean preaching falsehood. Seeing the accursed one in a dream also means propagation of an invented world or ideas. If in a dream one becomes Satan, it is interpreted as loosing one's sight. If one kills Satan in a dream, it means that he will deceive and conquer a deceiver and an evil person. In a dream, the accursed Satan also represents an enemy of the body and the soul. He deceives, cheats, disbelieves, as well as he is ungrateful, jealous, capricious, arrogant, heedless, impetuous, or he could represent a leader, a minister, a judge, a policeman, a man of knowledge, a preacher, a hypocrite, or one's own family and children. Seeing Satan in a dream also means villainy, dirt, passion and sexual devilry. If one sees Satan attacking him in a dream, it means that he earns his money from usury. Dream Interpreter: Ibn Sirin
Chair The chair symbolizes a pledge or a contract. It is a harbinger of safety.
• Seeing a chair: No more fear.
• A chair in a marketplace: (1) A small capital. (2) Some business. (3) Benefits. (4) A virtuous wife blessed with contentment.
• A chair in the house: (1) Joy and happiness. (2) A reference to a wife or a child.
• A dead person sitting on a chair: He is in Paradise. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
House As for the door’s lock and handle they symbolize the wife or the servant. The supports of the door are the male children, the slaves or servants, or the brothers and assistants. For Ibn Siren, the keyhole is the dreamer’s ear, meaning probably the house servant who reports everything to the master. The unknown house is the Hereafter, especially if it has a revealing name like Darussalam (The House of Peace).
• A sick person seeing himself in an unknown house: Will die peacefully.
• A healthy person seeing himself in an unknown house: (1) Will go to Mecca (Makkah). (2) Will engage in Jihad or Holy Struggle. (3) Will become ascetic. (4) Will acquire learning. (5) Will endure hardships with stoicism. (6) Will give alms.
• Building a new house: (1) If ill, the dreamer will recover and become healthy. (2) If there is a sick person in the house, that person will recover, unless the dreamer is in the habit of burying the dead in his house, in which case the new house would mean the tomb of that patient. The same bad interpretation would apply if the house was built in an impossible place, if it was painted in white, or if funereal flowers were seen in the dream. (3) If a bachelor, the dreamer will get married. (4) The dreamer will find a husband for his daughter and let her stay with him, if the girl is old. (5) The dreamer will have a concubine. Dream Interpreter: Various Islamic Scholars
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
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