<!--Array
(
    [0] => 6111
    [id] => 6111
    [1] => 3746
    [pid] => 3746
    [2] => Navel pain
    [title] => Navel pain
    [3] => (See Body; Pain)
    [meaning] => (See Body; Pain)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.4170353412628174
    [score2] => 3.4170353412628174
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Array
(
    [0] => 4426
    [id] => 4426
    [1] => 1738
    [pid] => 1738
    [2] => Cerebrum
    [title] => Cerebrum
    [3] => (See Body; Brain)
    [meaning] => (See Body; Brain)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.4170353412628174
    [score2] => 3.4170353412628174
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Array
(
    [0] => 5825
    [id] => 5825
    [1] => 3403
    [pid] => 3403
    [2] => Liver pain
    [title] => Liver pain
    [3] => (Also see Body; Pain)
    [meaning] => (Also see Body; Pain)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.4170353412628174
    [score2] => 3.4170353412628174
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Array
(
    [0] => 1880
    [id] => 1880
    [1] => 3890
    [pid] => 3890
    [2] => Paleness
    [title] => Paleness
    [3] => On the other hand, if one's face is yellow and pale and his body is white in the dream, then it means that his heart is better than what others can perceive from his outer look. If both his face and body look pale and emaciated in a dream, it means an illness. Paleness of the face alone in a dream also means sadness or sorrow. Wearing a yellow garment in a dream means an illness, unless if it is made from silk. If one sees himself in a dream wearing a yellowish silk -brocaded cloak, it means religious fakery, or committing improprieties under the name of one's religion. (Also see Yellow)
    [meaning] => On the other hand, if one's face is yellow and pale and his body is white in the dream, then it means that his heart is better than what others can perceive from his outer look. If both his face and body look pale and emaciated in a dream, it means an illness. Paleness of the face alone in a dream also means sadness or sorrow. Wearing a yellow garment in a dream means an illness, unless if it is made from silk. If one sees himself in a dream wearing a yellowish silk -brocaded cloak, it means religious fakery, or committing improprieties under the name of one's religion. (Also see Yellow)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 2
    [part] => 2
    [9] => 0
    [score] => 0
    [10] => 3.397768259048462
    [score2] => 3.397768259048462
)
Array
(
    [0] => 3151
    [id] => 3151
    [1] => 340
    [pid] => 340
    [2] => Human Flesh
    [title] => Human Flesh
    [3] => If cooked or roasted it symbolises wealth. If uncooked it means backbiting –if eaten. For Allah Taala says; Would any of you like to eat the flesh of his dead brother? Nay, you will abhor it.
    [meaning] => If cooked or roasted it symbolises wealth. If uncooked it means backbiting –if eaten. For Allah Taala says; Would any of you like to eat the flesh of his dead brother? Nay, you will abhor it.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.3890559673309326
    [score2] => 3.3890559673309326
)
Array
(
    [0] => 5871
    [id] => 5871
    [1] => 3454
    [pid] => 3454
    [2] => Lung pain
    [title] => Lung pain
    [3] => (See Body; Lungs; Pain)
    [meaning] => (See Body; Lungs; Pain)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.379049777984619
    [score2] => 3.379049777984619
)
Array
(
    [0] => 6969
    [id] => 6969
    [1] => 4770
    [pid] => 4770
    [2] => Spleen pain
    [title] => Spleen pain
    [3] => (Also see Body; Pain; Spleen)
    [meaning] => (Also see Body; Pain; Spleen)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.379049777984619
    [score2] => 3.379049777984619
)
Array
(
    [0] => 3149
    [id] => 3149
    [1] => 338
    [pid] => 338
    [2] => Urine
    [title] => Urine
    [3] => It is the same as seeing the hair of the human body.
    [meaning] => It is the same as seeing the hair of the human body.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.379049777984619
    [score2] => 3.379049777984619
)
Array
(
    [0] => 5712
    [id] => 5712
    [1] => 3262
    [pid] => 3262
    [2] => Kidneys
    [title] => Kidneys
    [3] => (Daughter; Son; Servant. See Body)
    [meaning] => (Daughter; Son; Servant. See Body)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.379049777984619
    [score2] => 3.379049777984619
)
Array
(
    [0] => 4055
    [id] => 4055
    [1] => 1294
    [pid] => 1294
    [2] => Back pain
    [title] => Back pain
    [3] => (See Back; Body; Pain)
    [meaning] => (See Back; Body; Pain)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.379049777984619
    [score2] => 3.379049777984619
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Array
(
    [0] => 7223
    [id] => 7223
    [1] => 5064
    [pid] => 5064
    [2] => Throat
    [title] => Throat
    [3] => (Life; chastity. See Body &quot;
    [meaning] => (Life; chastity. See Body &quot;
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.3418996334075928
    [score2] => 3.3418996334075928
)
Array
(
    [0] => 1753
    [id] => 1753
    [1] => 6160
    [pid] => 6160
    [2] => Swim
    [title] => Swim
    [3] => • Swimming in a valley till reaching the desired spot: Will serve and obey a tyrant and God will protect the dreamer.
<br>• Swimming well in the high seas or in the deep: Will embark on an ambitious mission and rise.
<br>• Being afraid while swimming: Will be jailed or get ill inasmuch as the dreamer covered a long distance. If he thinks  
(in the same dream) that he has escaped danger, he will die in such an ordeal. Courage means that he will really be safe.
<br>• Swimming on the back: Will cease to indulge in sins and repent.
<br>• Walking on water  (of a sea or a river):
  The dreamer is pious.
  Will receive confirmation regarding a doubtful matter.
  Will rely on God and embark on a dangerous journey.
    [meaning] => • Swimming in a valley till reaching the desired spot: Will serve and obey a tyrant and God will protect the dreamer.
<br>• Swimming well in the high seas or in the deep: Will embark on an ambitious mission and rise.
<br>• Being afraid while swimming: Will be jailed or get ill inasmuch as the dreamer covered a long distance. If he thinks  
(in the same dream) that he has escaped danger, he will die in such an ordeal. Courage means that he will really be safe.
<br>• Swimming on the back: Will cease to indulge in sins and repent.
<br>• Walking on water  (of a sea or a river):
  The dreamer is pious.
  Will receive confirmation regarding a doubtful matter.
  Will rely on God and embark on a dangerous journey.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 2
    [part] => 2
    [9] => 0
    [score] => 0
    [10] => 3.314150810241699
    [score2] => 3.314150810241699
)
Array
(
    [0] => 3422
    [id] => 3422
    [1] => 618
    [pid] => 618
    [2] => Theft of a Mare
    [title] => Theft of a Mare
    [3] => If a person dreams his mare as being stolen or dead, the same will happen to his wife. If he sees any defect in her the same is to be expected with regards his wife.
    [meaning] => If a person dreams his mare as being stolen or dead, the same will happen to his wife. If he sees any defect in her the same is to be expected with regards his wife.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.300126075744629
    [score2] => 3.300126075744629
)
Array
(
    [0] => 1323
    [id] => 1323
    [1] => 2800
    [pid] => 2800
    [2] => Grass
    [title] => Grass
    [3] => The same interpretation is given if one sees feathers growing over his body. If poisonous weeds grow over one's body in a dream, they represent an illness or death. As grass is cattle's food and cattle represents people's wealth, then gathering and eating grass in a dream means prosperity. If an ascetic sees himself eating grass in a dream, it means that he will revert to desiring the world and its pleasures, and consequently, he will be deceived by it. Wild grass in a dream represent bad earnings and a miserable life. Cutting and selling grass in a dream means dispelling stress and difficulties, or it could represent a police officer or a tithe collector. (Also see Meadows; Weeds)
    [meaning] => The same interpretation is given if one sees feathers growing over his body. If poisonous weeds grow over one's body in a dream, they represent an illness or death. As grass is cattle's food and cattle represents people's wealth, then gathering and eating grass in a dream means prosperity. If an ascetic sees himself eating grass in a dream, it means that he will revert to desiring the world and its pleasures, and consequently, he will be deceived by it. Wild grass in a dream represent bad earnings and a miserable life. Cutting and selling grass in a dream means dispelling stress and difficulties, or it could represent a police officer or a tithe collector. (Also see Meadows; Weeds)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 3
    [part] => 3
    [9] => 0
    [score] => 0
    [10] => 3.2943153381347656
    [score2] => 3.2943153381347656
)
Array
(
    [0] => 3259
    [id] => 3259
    [1] => 454
    [pid] => 454
    [2] => Seeing a Deceased Person as Happy
    [title] => Seeing a Deceased Person as Happy
    [3] => Seeing a deceased person in a good condition such as donning white or green clothes while he is laughing or giving glad tidings means that he, the dead man is in peaceful and happy conditions.
    [meaning] => Seeing a deceased person in a good condition such as donning white or green clothes while he is laughing or giving glad tidings means that he, the dead man is in peaceful and happy conditions.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.2912538051605225
    [score2] => 3.2912538051605225
)
Array
(
    [0] => 8164
    [id] => 8164
    [1] => 0
    [pid] => 0
    [2] => Prophet In A Dream With His Two Companions
    [title] => Prophet In A Dream With His Two Companions
    [3] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
    [meaning] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.2797250747680664
    [score2] => 3.2797250747680664
)
Array
(
    [0] => 8033
    [id] => 8033
    [1] => 6192
    [pid] => 6192
    [2] => Tubercle
    [title] => Tubercle
    [3] => Dreaming of tubercles on the body and face symbolizes too many sins.
    [meaning] => Dreaming of tubercles on the body and face symbolizes too many sins.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.2699973583221436
    [score2] => 3.2699973583221436
)
Array
(
    [0] => 3276
    [id] => 3276
    [1] => 471
    [pid] => 471
    [2] => Dirt and Filth
    [title] => Dirt and Filth
    [3] => Filth on the head, hair or body symbolises grief. And sorrow.
    [meaning] => Filth on the head, hair or body symbolises grief. And sorrow.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.235193967819214
    [score2] => 3.235193967819214
)
Array
(
    [0] => 7255
    [id] => 7255
    [1] => 5099
    [pid] => 5099
    [2] => Toes
    [title] => Toes
    [3] => Toes in a dream represent good deeds. (Also see Body; Foot)
    [meaning] => Toes in a dream represent good deeds. (Also see Body; Foot)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.235193967819214
    [score2] => 3.235193967819214
)
Array
(
    [0] => 3216
    [id] => 3216
    [1] => 407
    [pid] => 407
    [2] => Emaciation and Weakness.
    [title] => Emaciation and Weakness.
    [3] => Thinners and weakness of the body denotes that not much good is to be expected from such a dream.
    [meaning] => Thinners and weakness of the body denotes that not much good is to be expected from such a dream.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.235193967819214
    [score2] => 3.235193967819214
)
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</script> <hr size=1 color=#C0C0C0><div style="height:20px"></div><div class='searchresult'><span class=searchresult_title>Navel pain</span> <span class="highlight_word"></span> (See Body; Pain) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Cerebrum</span> <span class="highlight_word"></span> (See Body; Brain) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Liver pain</span> <span class="highlight_word"></span> (Also see Body; Pain) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Paleness</span> <span class="highlight_word"></span> On the other hand, if one's face is yellow and pale and his <span class="highlight_word">body</span> is white in the dream, then it means that his heart is better than what others can perceive from his outer look. If both his face and <span class="highlight_word">body</span> look pale and emaciated in a dream, it means an illness. Paleness of the face alone in a dream also means sadness or sorrow. Wearing a yellow garment in a dream means an illness, unless if it is made from silk. If one sees himself in a dream wearing a yellowish silk -brocaded cloak, it means religious fakery, or committing improprieties under the name of one's religion. (Also see Yellow) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br> <script async src="//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js"></script> <ins class="adsbygoogle" style="display:inline-block;width:728px;height:90px" data-ad-client="ca-pub-2599496384530029" data-ad-slot="5852997190"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <hr size=1 color=#C0C0C0><div style="height:20px"></div><div class='searchresult'><span class=searchresult_title>Human Flesh</span> <span class="highlight_word"></span> If cooked or roasted it symbolises wealth. If uncooked it means backbiting –if eaten. For Allah Taala says; Would any of you like to eat the flesh of his <span class="highlight_word">dead</span> brother? Nay, you will abhor it. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Lung pain</span> <span class="highlight_word"></span> (See Body; Lungs; Pain) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Spleen pain</span> <span class="highlight_word"></span> (Also see Body; Pain; Spleen) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Urine</span> <span class="highlight_word"></span> It is the same as seeing the hair of the human <span class="highlight_word">body</span>. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Kidneys</span> <span class="highlight_word"></span> (Daughter; Son; Servant. See Body) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Back pain</span> <span class="highlight_word"></span> (See Back; Body; Pain) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Throat</span> <span class="highlight_word"></span> (Life; chastity. See Body &quot; <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Swim</span> <span class="highlight_word"></span> • Swimming in a valley till reaching the desired spot: Will serve and obey a tyrant and God will protect the dreamer. <br>• Swimming well in the high seas or in the deep: Will embark on an ambitious mission and rise. <br>• Being afraid while swimming: Will be jailed or get ill inasmuch as the dreamer covered a long distance. If he thinks  (in the same dream) that he has escaped danger, he will die in such an ordeal. Courage means that he will really be safe. <br>• Swimming on the back: Will cease to indulge in sins and repent. <br>• Walking on water  (of a sea or a <span class="highlight_word">river</span>): <span class="highlight_word"></span> The dreamer is pious. <span class="highlight_word"></span> Will receive confirmation regarding a doubtful matter. <span class="highlight_word"></span> Will rely on God and embark on a dangerous journey. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Theft of a Mare</span> <span class="highlight_word"></span> If a person dreams his mare as being stolen or <span class="highlight_word">dead</span>, the same will happen to his wife. If he sees any defect in her the same is to be expected with regards his wife. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Grass</span> <span class="highlight_word"></span> The same interpretation is given if one sees feathers growing over his <span class="highlight_word">body</span>. If poisonous weeds grow over one's <span class="highlight_word">body</span> in a dream, they represent an illness or death. As grass is cattle's food and cattle represents people's wealth, then gathering and eating grass in a dream means prosperity. If an ascetic sees himself eating grass in a dream, it means that he will revert to desiring the world and its pleasures, and consequently, he will be deceived by it. Wild grass in a dream represent bad earnings and a miserable life. Cutting and selling grass in a dream means dispelling stress and difficulties, or it could represent a police officer or a tithe collector. (Also see Meadows; Weeds) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Seeing a Deceased Person as Happy</span> <span class="highlight_word"></span> Seeing a deceased person in a good condition such as donning white or green clothes while he is laughing or giving glad tidings means that he, the <span class="highlight_word">dead</span> man is in peaceful and happy conditions. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Prophet In A Dream With His Two Companions</span> <span class="highlight_word"></span> Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a <span class="highlight_word">river</span>." I think he said, ".... red like blood." The Prophet added, "And behold, in the <span class="highlight_word">river</span> there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the <span class="highlight_word">river</span>. Behold, there was a <span class="highlight_word">river</span> flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the <span class="highlight_word">river</span> and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Tubercle</span> <span class="highlight_word"></span> Dreaming of tubercles on the <span class="highlight_word">body</span> and face symbolizes too many sins. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Dirt and Filth</span> <span class="highlight_word"></span> Filth on the head, hair or <span class="highlight_word">body</span> symbolises grief. And sorrow. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Toes</span> <span class="highlight_word"></span> Toes in a dream represent good deeds. (Also see Body; Foot) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Emaciation and Weakness.</span> <span class="highlight_word"></span> Thinners and weakness of the <span class="highlight_word">body</span> denotes that not much good is to be expected from such a dream. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br> <script async src="//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js"></script> <ins class="adsbygoogle" style="display:inline-block;width:728px;height:90px" data-ad-client="ca-pub-2599496384530029" data-ad-slot="5852997190"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <hr size=1 color=#C0C0C0><div style="height:20px"></div></td> </tr> <tr> <td width="673" colspan="3"> <font color="#3E61A9" size="4">More results on next page..</font><div class="pages"><a rel="nofollow" href="?txtSearch=dead+body+river&page=7" title="Previous Page">� Previous</a><span class="current">8</span><a rel="nofollow" href="?txtSearch=dead+body+river&page=9" title="Next Page">Next �</a></div></td> </tr> </table> </td> </tr> <tr> <td width="942" colspan="3">&nbsp;</td> </tr> </table> </div> <table border="0" width="100%" cellspacing="0" cellpadding="0" bgcolor="#2E6AB1" height="50"> <tr> <td> <p align="center" style="color:#FFFFFF"><b>MyIslamicDream.com</b> - <a style="color:#fff;" href="/cookie_policy/">Cookie Policy</a></p> </td> </tr> </table> <!-- <script type="text/javascript"> var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-2256305-7']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 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