Marriage • Conversely, marrying a religiously prohibited relative (wife’s sister, for example) who is alive and well: Will not support parents and in-laws.
• A woman dreaming of a dead man marrying and penetrating her: Her wealth will shrink, she will suffer from instability, and her luck will change. If the dead man took her to his home, which she had not seen before, she would die.
• Marrying a woman who then dies: Will endeavour in a matter, only to reap nothing but sorrow.
• Marrying a woman of a different faith: Will have a spouse who will induce you into a sinful or unlawful experiment or to apostasy. Dream Interpreter: Various Islamic Scholars
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Camel • A camel entering the dreamer’s mouth or any part of his body: Will be possessed by a demon.
• A camel dying in a house: The sick father of the family or the dreamer’s chief or son (if ill) will die. The camel’s flesh falling apart and its bones being scattered represent a heritage.
• A slaughtered camel: Injustice.
• Slaughtering a camel to eat it in a house where no one is ill: (1) Will open a store. (2) Will help justice prevail and be rewarded for that.
• A camel skinned alive: Power will wane, money will go, and isolation will follow. Dream Interpreter: Various Islamic Scholars
Incident - The father that hid his money A man hid his money inside his house and went on a journey. On his way back home, he became sick. The man also owed money to some people, and he thought of telling one of his companions about the place of his money and to ask him to pay his debt, but he aspired for recovery and hoped to return home and pay his debts in person. During his journey, the man died. His son saw him in a dream and asked: "What did God do to you?" The father replied: "My condition is in abeyance, and it depends on some debts that must be paid first. I have some money hidden in such and such place. Please go and dig them up, pay people what I owe them, and enjoy the rest." Dream Interpreter: Ibn Sirin
Lamp If one sees a sick person rising to the sky and carrying a lamp in a dream, it means the return of his soul to its Lord. If one draws light from someone else's lamp in a dream, it means that he will acquire knowledge. Extinguishing the light of an oil lamp in a dream means attempting to conceal the truth by opposing a truthful witness, yet he will fail to win his case. Carrying a lighted lamp in the daylight in a dream represents a religious and a righteous person. Walking with a lamp during the night in a dream means observing a night vigil and prayers. If such a person is religious by nature, then it represents benefits. Otherwise, it means that he will see wonders. Carrying a lamp at night in a dream also means repentance from one's sins. Carrying an unlit lamp, candle, or torch in a dream means business losses, or problems at the workplace. If one sees a lamp filled with oil that does not burn in a dream, it means sorrow and distress. (Also see Lamp stand; Wick) Dream Interpreter: Ibn Sirin
Jew • Being a Jew means the dreamer will fail to perform the Muslim rites and, therefore, be punished by God while still alive and experience humiliation because, says Ibn Siren, those Jews who had committed an aggression by fishing on a Saturday (Sabbath day), thus transgressing the injunctions of God, were turned into apes. The story is narrated in chapter VII of the Holy Quran, titled “Al-Aaraf’ (The Heights), verses 163–67.34
• Being called a Jew and resenting that appellation while wearing white clothes means the dreamer is facing hardships and expecting compassion from God and relief from worries. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Cave-in (Earthquake) In a dream, it means a threat by the ruler. If one sees the earth caving in under him, he will suffer a severe chastisement. An earthquake usually means a bitter illness or a plague hitting the population of the town or locusts or a severe cold weather, or it could mean a drought. If an evil person sees the earth caving under him in a dream, it means a punishment for his sins or undertaking a long and a distant journey from which he may not return home. Dream Interpreter: Ibn Sirin
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Ear The ear symbolizes the man’s wife or daughter. It also represents religion.
• Having three ears: The dreamer has a wife and two daughters.
• Having four ears: (1) The dreamer has four women. (2) He has four girls without a mother.
• Having one ear: No relative will stay alive.
• Having half an ear: Wife will die and the dreamer will remarry.
• One ear having fallen: (1) Will divorce. (2) A daughter will die.
• Wearing an earring: Will marry one’s daughter to someone, and she will give birth to a male child.
• Filling or obstructing one’s ears with something: The dreamer is an atheist. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Father (Eyebrow) Seeing one's father in a dream means attaining one's goal. One's dreams are most beneficial when he sees his parents, grand parents or a relative. Seeing one's father in a dream when in wakefulness one needs help means that help will come his way from sources he does not anticipate. If in real life he is awaiting someone's return from a journey, it means that such a person will soon arrive. If one is sick, it means that he will recover from his illness. If he sees that his father is given a dwelling with high fences, it means that he will continue his father's work and manage what he has left for him in this world. (Also see Governor) Dream Interpreter: Ibn Sirin
Archangels Malek (the Custodian of Hell)
• Seeing Malek: Will be questioned or arrested by the police.
• Malek smiling: Will be safe from prison.
• Malek seen smiling by a sick person: The dreamer may die.
• Malek giving some nice food to the dreamer: (1) You love God, His Messenger, and the believers. (2) You will have more dignity and power. (3) You will abstain from hypocrisy and sins. (4) You will return to the right path after erring.
• A cordial and enthusiastic Malek: Will be safe from Hell.
• Malek dissatisfied with the dreamer, turning away or staring angrily at him: Will commit something conducive to Hell. Dream Interpreter: Various Islamic Scholars
Thunderbolt Thunderbolts in a dream are signs of punishment, illness or death. If a thunderbolt hits and burns something in the dream, it means false rumours, damages, financial losses, recession, or dumping of merchandise. A thunderbolt in a dream also means a warning for a sinner, the punishment for his crime, devastation, calamities, diseases, tornados, plagues, a blast, a major political shift, tyranny, decapitation, a bad death, incineration, burning people alive, or a robbery. Dream Interpreter: Ibn Sirin
Eve • A woman seeing Eve in her dream: (1) Will make her husband unhappy and give him worries for befriending unworthy persons. (2) Will face a terrible ordeal, because Eve was the first woman ever to have menses. (3) Will become a midwife. (4) Will give birth to virtuous children. (5) One of her children will become a killer. (6) One of her children will become a martyr. (7) If separated or away from her husband, will go back to him. (8) Will achieve honest gains from her tears and sweat. Dream Interpreter: Various Islamic Scholars
Head cover (Headdress; Scarf) If a religious Muslim woman sees herself without a head cover or Hijab in a dream, it means that her husband has left her with the intention not to return to her again. If she is not married, it means that she may never marry. Dream Interpreter: Ibn Sirin
Archangels Radwan (the Custodian of Paradise)
• Seeing Radwan: (1) Felicity, lasting happiness. (2) The fulfilment of promises. (3) The fulfilment of wishes. (3) Achievements. (5) Reconciliation and return of the good favours of the authority, especially if Radwan has given the dreamer a fruit or a cloth from Paradise or has been smiling at him. (6) God’s blessing, prosperity. (7) Nice living. (8) The end of all worries.
• Radwan appearing happy with the dreamer or treating him cordially: God is pleased with the subject and will shower His overt and covert blessings on him. Siddiqoon, Alias Nuriai, Alias Ruhail. (The Archangel of Dreams and Adages Based on the “Guarded Tablets.”)21 Siddiqoon symbolizes excellence, the science of probing and unveiling secrets, the interpreter who translates for kings and knows their secrets, and the erudite.
• Seeing Siddiqoon: (1) Good augury, good tidings. (2) Avid reading in tablets and books, as is the case with those working in the fields of education and writing. (3) Joy. (4) The fulfilment of promises. (5) Life and death. (6) Governing. (7) Marriage and children. (8) Travel and return. (9) Glory and defeat.
• Siddiqoon telling or giving something to the dreamer: It will be so. Dream Interpreter: Various Islamic Scholars
Horse • A horse dying at a person’s hands or in his house: The death of such a person.
• Riding on a white-footed horse with a white fringe and all white harness while dressed as a full-fledged horseman: Will gain power and prestige, merit praise, and live secure from all enemies. A bay, roan, or reddish brown horse would be best if the dreamer were a combatant. The salamander (a color of Arab horses) refers to dignity and disease.
• Riding on a horse and making it run till it sweats: Will be overcome by passion and commit sins to earn your living. It is noteworthy that sweat emanating from running is an expenditure on some sinful matter, in view of the verse of the Holy Quran that reads: “Run (flee) not, but return to the good things of this life which were given you, and to your homes, in order that ye may be called to account. They said: Alas for us! Woe to us! We were indeed wrongdoers!” (“Al-Anbiyae” [The Prophets], verses 13–14.) Dream Interpreter: Various Islamic Scholars
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