Parrot (Any bright-colored tropical bird.) In a dream, a parrot represents a prodding man, a white slave trader, a liar and an unjust person. A parrot in a dream also can be interpreted as a philosopher whose son may also grow to be a philosopher. A parrot in a dream also represents a lively and an eloquent beautiful woman, or a brilliant, well articulated and a handsome looking boy. A parrot in a dream also represents an attractive foreign woman, or it could represent a swaggering man who constantly brags and boasts about himself, though he is filled with conceit, covetousness, and has an oppressive nature. Dream Interpreter: Ibn Sirin
Moustache • Too much hair in the moustaches (thick moustaches): Bad omen.
• Less hair in the moustaches (thin moustaches): Good augury.
• The beard growing without the moustache growing as well: The dreamer will obtain money that somebody else will enjoy. Dream Interpreter: Various Islamic Scholars
Dog The dog is also a harbinger of fever, in view of the terrible disease Al-Shiira Al-Yamaneyyah (literally translated, it means the Yemeni hair; probably hirsutism or hypertrichosis, more popularly known as the werewolf phenomenon, which had a correlation not with the full moon, but with Al-Shiira Al-Yamaneyyah, which was also the name of Sirius, a star of the constellation called the Greater Dog, or Canis Major, which is the brightest star in the heavens). It could also be a sign of apostasy, atheism, or despair in God’s mercy and scepticism about His messages. All dogs, in general, symbolize the worldly persons (perhaps because, in Arabic, whereas the word kalb means “dog,” takalub means “to rush madly upon; to contend for”), as well as the humble, submissive people, the beggars, or the lads who go from door to door. In abstract terms, dogs are the incarnation of meanness, lowliness, villainy, and humiliation or humility with everlasting affection for the master and care for the latter’s money and children or in-laws. Dream Interpreter: Various Islamic Scholars
Beard If a woman sees herself having a beard like a man in a dream, it means that she will never beget children, unless if she has a reddish beard as the natural color of her hair. However, for a man, to have a reddish beard in a dream means trials and temptation and particularly if some gray hair is also mixed with it. (Also see Face; Scissors; Shaving; Twisting a rope) Dream Interpreter: Ibn Sirin
Narcissus (bot.) In a dream, a narcissus flower represents a woman. A garland of narcissus in a dream represents a short lived marriage. If an unmarried woman sees herself carrying a coronet of narcissus in a dream, it means a short lived marriage that will end either in divorce or in the death of her husband. Blooming narcissus in a dream represents a son. A bouquet of narcissus in a dream means the death of a son. Seeing the narcissus flower in a dream also means happiness, money, gold, or silver. The narcissus flower in a dream also signifies longevity or gray hair. (Also see Distilled water) Dream Interpreter: Ibn Sirin
Wearing Torn Garments If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance. Dream Interpreter: Ibn Sirin
Eating Stars Eating the stars he will usurp the Wealth of noble persons. Dream Interpreter: Ibn Sirin
Conjurer or Raaqi Persons who makes dam on people represent government officials. Dream Interpreter: Ibn Sirin
Hand • Walking on one’s hands: The dreamer relies on his relatives in certain matters.
• Seeing with one’s hands as if they were eyes: You are frolicking or molesting prohibited relatives too often.
• f The dreamer’s right hand telling him some good words: The quality of life will improve.
• The dreamer’s left hand telling him something good: Relatives will show their gratitude.
• One or both hands blaming the dreamer: Wrongdoings on the dreamer’s part.
• The right hand made of gold (the word for gold in Arabic is thahab, meaning “gone”): The dreamer’s partner or wife will die. Dream Interpreter: Various Islamic Scholars
Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Beard • The beard having been cut off: Money and prestige will diminish inasmuch as hair was cut.
• Cutting a handful of hair from one’s beard: The dreamer is paying his religious dues.
• A rich man depilating his beard: He is overspending.
• A poor man depilating his beard: (1) Double worry. (2) The dreamer will borrow something from someone to lend it to somebody else.
• A woman having a beard: (1) She will never conceive. (2) If already pregnant, she will give birth to a boy. (3) She is or will be ill. (4) Her husband’s or son’s wealth will increase. (5) Her son will be dignified. (6) If she is married, her husband will be absent. Dream Interpreter: Various Islamic Scholars
Nails They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body. Dream Interpreter: Ibn Sirin
Bars of Silver Seeing these in the dream is regarded as better than seeing bars of gold since they (bars of silver) symbolise excellence and good fortune. If a person sees himself as having received a piece of silver with no design on it, it means he will marry a beautiful woman. Dream Interpreter: Ibn Sirin
A Burning Lamp A powerful bright lamp in the house is a glad tiding that the condition of the inmates of such a house will improve. But any weakness in the light given off by such a lamp denotes similar weakness in their condition. If the lamp extinguishes and no cause for its extinction is known nor is there any hint of any perbond death, the observer of the dream will soon encounter difficulties and unpleasant conditions. Also his own condition will change. Dream Interpreter: Ibn Sirin
Dye If one sees his dyed hands wrapped or bandaged in a dream, it means that he will lose a trial or a fight with his rivals, or that he will fail to meet such a challenge again. Dyeing only the finger with henna in a dream represents branches of dates or clusters of grapes. In general, dyeing one's hands with henna or one's hair with regular dye as a makeup in a dream represents joy for the husband and wife as long as they do not exceed the norms. Dyeing one's hands and feet in a dream means redecorating one's house. If a poor person sees himself dyeing his hands or hair in a dream, it means that he will cover up the loss of his ablution during prayers or during his reading of the Holy Quran or during other ritual occasions where he is required to have ablution before proceeding. It could also mean that he cares little about attending his prayers. Dream Interpreter: Ibn Sirin
Dream Of Jesus (Alayhi-Salam) Narrated 'Abdullah bin 'Umar: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I saw myself performing the Tawaf of the Ka'ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza'a." (Bukhari) Dream Interpreter: Imam Bukhari
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Throne Of Almighty God The Divine Throne might symbolize the good or bad deeds of the dreamer. By a game of anagram, it might also refer to trembling and related disease, to poetry, and to hair, because, in Arabic throne is arsh, poetry sheer, and hair shaar. It is always the sounds a, r, and sh that form the four words. They are all consonants in Arabic; the vowels are not written, but only guessed according to the meaning of the sentence. According to Imam Jaafar Al-Sadeq, the Divine Throne symbolizes five things: (1) Leadership. (2) Dignity and prestige. (3) Promotion. (4) Prosperity. (5) Influence and power. Dream Interpreter: Various Islamic Scholars
Molars and Pre-molars These symbolise a persons paternal and maternal uncles and aunts. The upper ones will then symbolise the males and the lower ones the females. If a person sees any of these as fallen, and he does not pick them up nor or count them, it means one of his relatives will die. And if he sees all of them having fallen and he does not pick them up nor does he count them it suggest that he will outlive all of them, being the last to die. Dream Interpreter: Ibn Sirin
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