Workhorse A blond workhorse in a dream means sad news. A workhorse in a dream also means a conflict, a foreigner, a wife, a husband or a servant. A gray workhorse in a dream represents a high rank, and a black workhorse means prosperity. (Also see Horse) Dream Interpreter: Ibn Sirin
Bread Bread symbolizes knowledge and Islam. It also alludes to the Book, the Tradition of the Holy Prophet, the mother who brings up and feeds her child, the wife who causes her husband to be religious and immune from debauchery, life, and vital money. Pure, white bread symbolizes a clear life, pure knowledge, and a beautiful white woman. Bread made of a mixture of wheat and barley is the reverse.
• Distributing bread to needy or weak people: Will preach or acquire learning.
• Baking bread: The dreamer is endeavouring to secure a steady source of income.
• Baking bread quickly before the furnace cools down: Will have a high position and obtain as much money as bread was produced.
• Finding or obtaining a loaf of bread: Long life. Each loaf represents forty years. Anything missing from it should be deducted from that figure. Its purity symbolizes the quality of life. Each loaf of bread could also symbolize one thousand dirham's (silver coins), welfare, abundance, and blessings. For a bachelor it alludes to a wife, for the ruler to his justice. Dream Interpreter: Various Islamic Scholars
Beard • A yellow beard: Poverty and illness.
• A red beard: Religious awe.
• A man whose beard is black dreaming that it has darkened further and become more beautiful than usual: Prestige, prosperity, influence, and beauty.
• The hair of the beard sprinkling or falling in the dreamer’s hand: (1) If he did not throw it: Money will slip from the dreamer’s hand, then come back. (2) If he had thrown it: The money will never return. Dream Interpreter: Various Islamic Scholars
Veil The veil symbolizes the dreamer’s religion and the woman’s husband, decency, ornament, and welfare or her chief.
• A pure veil: The husband or chief has plenty of money.
• A white veil: The husband or chief is religious and prestigious.
• A black veil: The husband is stupid and poor. Dream Interpreter: Various Islamic Scholars
Kite (Aircraft; Soar) In a dram, a kite represents exaltedness, rising in station, determination, or gaining respect. A kite in a dream also means being dismissed, or banished, or it could mean sorcery and magic. If one sees himself playing with a kite in a dream, it means that he might suffer from a spell of black arts. If a kite falls over one's house in a dream, it means that he will be evicted from it. Dream Interpreter: Ibn Sirin
Cow • A bachelor acquiring a cow: Will marry a blessed woman.
• Riding on a cow: (1) Will get married. (2) Wife will die and will inherit from her.
• Riding on an identified cow: Richness and escape from trouble and all sorts of worry.
• Entering one’s own house on a cow’s back and tying her there: Will obtain a fortune, coupled with plenty of joy and the end of worries, especially if her color was black. Conversely, if she hit the dreamer with her horns, the dreamer would lose and never be safe from his family and relatives.
• Having sex with a cow: Will enjoy a year of undue prosperity. Dream Interpreter: Various Islamic Scholars
Sheep Sheep are a booty. Black sheep are Arabs; white ones are aliens. The ewe, or female sheep, is a well-off or rather wealthy woman. The billy goat is an awesome man or, on the contrary, a slave, a Negro, or even an ignorant person, to borrow the expression of Ibn Siren. The same interpretation of dreams involving a ram applies to it. The she-goat symbolizes a humble or humiliated woman or a jobless servant, because her body is uncovered where it should not be, like the poor. It also refers to the average year. Dream Interpreter: Various Islamic Scholars
Bodyguard (Agent; Escort; Secret service) A bodyguard in a dream represents someone who deceives people and leads them astray. If one sees his house filled with agents wearing white uniforms, it signifies glad tidings of recovering from an illness, or that he will escape from adversities and dispel his fears. If such agents in the dream are dressed in black uniforms, then they mean a sickness, distress or depression, and what they say during that dream also identifies their purpose. (Also see Uniform) Dream Interpreter: Ibn Sirin
Mire In a dream, mire also means stagnation, disrupting communications, the past, pride about one's wealth, or it could mean apostasy. If the color of mud turns from black into red in a dream, it means moving from one's country to another, or from one wife to another. During a drought, if one sees mire or mud in his dream, it means rain. Mire inside a well in a dream means an inheritance, or the surfacing of blessings, or any related interpretations to what a well represents in a dream. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Hell (1) Difficulties are ahead. (2) The dreamer is seeking some kind of learning that will bring him a tragedy. (3) The dreamer will shed others blood.
• The dreamer’s face turning black in Hell: He is befriending an enemy of God and condoning his actions, which will blacken his face in people’s eyes. He should beware of God.
• Dreaming of being locked in Hell without knowing when one had entered: The subject is still poor, deprived, and miserable on earth and neither prays nor fasts nor observes any religious tenet. Dream Interpreter: Various Islamic Scholars
Silk There are contradictory interpretations about silk, for basically it means illicit money. Red silk is a good dream for women and a bad one for men. It could also mean abstract thinking or total isolation to consider some matter (meditation). White silk is better than colored silk, and colored silk is better than black, which means trouble and worries. As usual, the yellow color refers to disease. According to Al-Kirmani, as quoted by Ibn Shaheen, seeing silk means wealth and piety—in other words, the best of two worlds. Dream Interpreter: Various Islamic Scholars
Sheep The ram symbolizes the huge and invincible man, like the sultan, the imam, the emir (or prince), the army commander, et cetera. It also refers to the Muath-thin (the one who calls people for prayer) or the shepherd. The ram that has lost its horns is a humiliated or impotent man, since the power of the ram resides in its horns. It also represents the isolated person, the deposed ruler, or the disappointed man, despoiled of his weapons and supporters. A black ewe is an Arab woman, a white one, a foreigner.
• Driving many sheep and she-goats: Will rule over or command Arabs and foreigners alike. Dream Interpreter: Various Islamic Scholars
Forehead If one sees his forehead broader in a dream, it means that he will develop stupidity after being intelligent, or become ignorant after being knowledgeable, or become stingy after being generous. If one sees his forehead turning black in the dream, it means disdaining from paying one's due alms tax. However, its brightness represents one's concern and caring for others. The forehead in a dream also represents one of the seven points in one's prostration and in that sense, its growth or transformation may affect one's devotion and assiduity in his prayers. (Also see Body) Dream Interpreter: Ibn Sirin
Sludge (Black mud; Scum; Slum; Profits; Capital for business; Glad tidings; Dominance) In a dream, a sludge means good news and particularly if one cannot find clean water near it. If a poor person trips into sludge in a dream, it means that his will satisfy his needs. If an unmarried person sees sludge in his dream, it means that he will get married, and he will have a family, a fatherin-law and a mother-in-law. Though this gain of his will be accompanied with trials and difficulties. Nevertheless, it will also remain under control. Dream Interpreter: Ibn Sirin
Mare A mare represents a wife and an honest and useful woman. The black mare symbolizes the religious woman who enjoys fame. The piebald or spotted mare is a woman famous for her beauty and wealth. The light-colored mare is a merry and active woman. The gray mare is also a religious woman.
• If a horseman has stepped down from a mare in view of his uncertainty that he could ride her well or if he has removed her reins and set her free: He will divorce his wife. Dream Interpreter: Various Islamic Scholars
Thread Holding a thread in one's hand in a dream means looking for an alibi or a proof to support one's argument and win a case. Twisting a thread, or tying it around someone neck, then dragging him or her in a dream represents a pimp soliciting clients for a prostitute. Knots in a thread mean sorcery or evil spells. A white thread in a dream represents the dawn, and a black thread represents the night. (Also see Ball of thread; Pimp; Rope; Spool) Dream Interpreter: Ibn Sirin
Semen (Also see Sperm.)
• The semen of a beautiful woman: Honey or cooking butter.
• Black semen or sperm coming from the wife’s vagina: She will give birth to a boy who will dominate his folk.
• Yellow semen coming from the wife’s vagina: She will give birth to a sick child. Dream Interpreter: Various Islamic Scholars
Pepper (Black pepper; Hot pepper) Pepper in a dream represents security money that insures the capital investment. Eating pepper in a dream means drinking a lethal drink or a bitter tasting medicine, or falling victim to a bad spirit, or earning money with commendation though through hard work. Pepper in a dream also means money if it is not used as food. Otherwise, if one eats pepper in his dream, it means distress or dismay. Dream Interpreter: Ibn Sirin
Face If one's face appears white and his body black in a dream, it means that he shows decency and disguises inappropriateness. If a whiskerless person sees hair growing over the sides of his upper lip in a dream, it means that he carries burdening debts, or that he has lost dignity. If one's face looks different or missing some of its clarity or beauty in a dream, it denotes someone who jokes excessively, for immoderate jesting, hilarity or mirth decreases people's respect. If there is no skin to cover one's cheeks in a dream, it means that he lives from asking others for his needs. Dream Interpreter: Ibn Sirin
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