Roc (arb. Rukhkh; A legendary Arabian bird.) Seeing the legendary giant roc in a dream means fast travelling news coming from Western regions, or it could represent distant travels, playing with words, taunt with a serious subject, or just prattling. Dream Interpreter: Ibn Sirin
Birth control (Condom; Contraceptive device; Diaphragm) To use a contraceptive in a dream means throwing one's money into the drain, wasting one's wealth, depriving one's children from their legitimate inheritance. Using a contraceptive in a dream also signifies impeachment from office or losing the election or divorcing one's wife or changing one's trade. Dream Interpreter: Ibn Sirin
Sky • Seeing numerous gates of Heaven: A reference to usury.
• Some flies, bees, birds, et cetera, coming from the gates of Heaven: Diluvial rain, in view of the Quranic verse: “Then opened We the gates of Heaven with pouring water.” (“Al-Qamar” [The Moon], verse 11.)
• Being close to the sky: The dreamer is close to God or, if his ambitions are not so great, to his superior and his prayers will be heard.
• Climbing to the sky and entering Heaven: The dreamer will die as a martyr. Dream Interpreter: Various Islamic Scholars
Crane This bird symbolizes a poor, weak, and incapable stranger or sociable people who like to share and participate. It augurs well for travellers and anyone who wishes to get married or have a boy.
• Seeing a crane: (1) Will embark on a long journey. (2) Will return safe and sound to one’s family from a journey. Dream Interpreter: Various Islamic Scholars
Incident - The Effect of a Dream's Meaning During a pilgrimage to Mecca, a sheikh was told in a dream that he would die on such and such date. When he returned home, he held that dream to himself and waited for the time to come. Once he passed that date stated in his dream, he waited a few more days, then told someone about it, saying: "I would have hot told you about this dream, had the date not passed." The person replied: "Perhaps you miscalculated the date, or maybe it is a confused dream." After returning to his home, the sheikh died during that same night. This is the meaning of Prophet Muhammad saying: "A dream sits on the wing of a bird and will not take effect unless it is related to someone." Dream Interpreter: Ibn Sirin
Sand Grouse The male sand grouse symbolizes a warrior. The female bird is a narcissist—a beautiful woman who admires herself. Dreaming of seeing a sand grouse means the dreamer’s wife, if pregnant, will give birth to a boy. Dream Interpreter: Various Islamic Scholars
Naked If one sees himself naked in front of people, and if he finds himself embarrassed, or tries desperately to find a cover but to no avail, it signifies loss of property and wealth. If he stands out naked and people keep looking at his private parts in the dream, it means a scandal or suffering from defamation. Nakedness in a dream also could mean divorce, or death of one's wife. Taking off one's clothing in a dream means loss of position and prestige, loss of work, demotion, or recovering from an illness. If a sick person sees himself changing his soiled garment in a dream, it means that he will recover from his illness, or escape from an adversity or an accident, or that he will be declared innocent from a false accusation. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Swallow The swallow or swift, which the Arabs literally call paradise bird, is a blessed man or a blessed woman belonging to someone. It could also refer to a young boy who reads the Holy Quran properly. Other interpretations include a devout individual who fears God and is nice to others, a man of letters, or a person who comes to others rescue. It is a good augury for future actions, especially for the planting of trees.
• Seeing swallows in one’s house or owning plenty of them: Honest money.
• Seeing swallows leaving one’s home: Relatives will depart.
• Seizing a swallow: Illegal money.
• Turning into a swallow: Robbers will break into the dreamer’s house. Dream Interpreter: Various Islamic Scholars
A Believer Seeing A Dream Waki' bin 'Udus narrated that Abu Razin Al-'Uqaili said: " The Prophet Muhammad (s.a.w) said: " The believer's dreams are a portion of the forty portions of Prophet-hood. And it is (as if it is) on the leg of a bird, as long as it is not spoken of. But when it is spoken of it drops." I think he said: " And it should not be discussed except with an intelligent one or a beloved one." Dream Interpreter: Imam Tirmidhi
Food Eating the food of poor people or pious ones in a dream means repentance from sin or receiving guidance. Eating the food of nomads or Bedouins in a dream means travels, rising in station or changes in one's conditions. Eating a meal that is cooked with meat in a dream means richness for a poor person. Eating a meal that is cooked without meat in a dream also may mean poverty, or it could mean devotion. If one's meal turns into something better in the dream, it means advancement in one's spiritual life. If one's food turns bitter or sour in the dream, it means changing a spouse or a job. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Knife • Stealing the knife of an educator: The dreamer has a burning passion for one of his sons.
• Swallowing a knife: The dreamer will eat up part of the money of his son.
• A man whose wife is pregnant dreaming of having a knife: She will safely deliver a child, whether male or female depending on other signs in the dream. And so is the case with a spear.
• Being given a knife as a sole weapon: Will have a male child or find a brother or will enjoy welfare.
• A person on trial dreaming of wielding a knife: Will triumph as his evidence will prevail.
• Slaughtering with a knife: Will eat a slaughtered bird or animal.
• Lacerating one’s hands with a knife: Will see something spectacular.
• Holding a knife: Will obtain two hundred monetary units. If poor, only twenty-five. Dream Interpreter: Various Islamic Scholars
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Jumping Otherwise, it could mean facing dangerous or severe adversity. In a dream, jumping from place to place also means false news, fabricated accusations, changing moods with one's friends, or finding oneself bored with them. If one jumps over a wall in a dream, it means that he will change from a believer into a disbeliever or follow the advice of a disbeliever. (Also see Jump) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
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