World It also may be interpreted as one's wife, child, material growth, business success, good harvest, awakening, victory, love, or a beloved with two faces. Whether the world appears beautiful or ugly in one's dream, it could mean any of the above interpretations. Seeing the world in one's dream also could be a divine guidance, snowing the person what he or she must see and understand in this world. If one sees himself walking away from the world in the dream, it means that he may become a renunciate. If one embraces the world in the dream, it means that he will amply satisfy his desire for it. If one sees himself running after it and the world running away from him in the dream, it means that the world will ultimately deceive him and lead him into temptation. In a dream, the world also represents the holy Quran, which is the radiant full moon of this world. (Also see Travels) Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Paintings (Art; Picture; Portrait) In a dream, paintings represent memories, guidance, or advice. Paintings in a dream also denote the passing of time, advancing of years, or the days of one's life. As for an immigrant, paintings in his dream mean reunion with his family, beloved, or commanding good and forbidding evil. (Also see Painter) Dream Interpreter: Ibn Sirin
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Wall A wall in a dream represents knowledge, guidance, cognizance, knowing secrets, judgment, or separation between friend. Standing by a wall or sitting on it, and depending on its conditions in a dream represents one's own state. A wall in a dream also represents a strong, wealthy, powerful and religious person. If the wall needed urgent repairs, and if a group of people come to rescue it in the dream, it represents a man of knowledge, or the Imam of a mosque who has lost his control or respect, then some friends will come to his rescue and to help him restore his rank. Dream Interpreter: Ibn Sirin
Hair In a dream, hair represents money and longevity. If a rich person ties a strand of hair to a bun of his own in a dream, it means increase of his wealth and growth of his business based on a business loan or a mortgage. If a poor person sees that in a dream, it means that he will borrow money to pay for his debts and still borrow more money to pay for his daily expenses. If one sees his straight hair frizzed or curled in a dream, it means that he will be honored, and if he sees his frizzed hair straight in a dream, it means that he will suffer from humiliation or lose his rank. If one with a straight and lanky hair sees it longer than usual in a dream, it means that money belonging to someone for whom he works will be distributed, wasted, or lost. Dream Interpreter: Ibn Sirin
Locusts In a dream, locusts represent an adversity, a trial, a calamity or a punishment. They also represent a destructive rain, or an occupation by a vehement army. Eating locusts in a dream means that one will receive money. If one fills a cup or a pitcher with locust in a dream it also means earnings. Any place locusts fly into without causing harm in a dream means overcoming from adversities. If a rich person who has lost his wealth sees a swarm of locust falling all over him in a dream, it means that he will recuperate his wealth. Dream Interpreter: Ibn Sirin
Blood Blood in ajar represents a woman in menstruation. Blood in a dream also represents one's life, strength, wealth, business, helpers, clothing, earning praise or blame, weak points, unlawful food, lack of benefits, loss of business or money or esteem, inability to draw benefits from one's usual close ones, such as a father, a son, or a business partner, separation through death from one's beloveds or dear one's, such as wife or a kin. One's blood in a dream also represents his own Satan, or an enemy that dwells inside his house. Drinking one's own blood in a dream means paying one's debts with second loan, or vanquishing one's enemy. Dream Interpreter: Ibn Sirin
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Magi - An Zoroastrian • A Magi dreaming that he has become a Jew or a Christian: (1) A relative change for the better. (2) Will indulge in atheism further and be lost even more.
• Dreaming of being a Magian: The dreamer is sensual and running ex clusively after worldly matters because, writes Al-Nabulsi, the Magians are the dogs who own the wealth of this world.38 Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Bed (Couch; Mattress; Sleeping pad) Abed without covers in a dream represents travels, a wife, honor or a high rank. Sitting on abed in a dream means regaining power or authority over something one had lost control. If the bed has it covers on, then it means ruling over a group of hypocrites who live in heedlessness. If it is not covered, then it means a journey. If one sees himself wearing his shoes and sitting on his bed in a dream, it means that he will undertake a trip in the company of an ostentatious person. Sitting on a bed in a pleasant surrounding in a dream means honor and power. Dream Interpreter: Ibn Sirin
Loneliness (Aloneness; Isolation; Solitude) Loneliness in a dream means fame, artistry or attaining excellence in one's craft. If a ruler or a governor sees himself alone in a dream, it represents his impeachment from office. Finding oneself alone in a dream also means poverty, or separation from one's beloved. Loneliness in a dream also means humiliation, infamy, or segregation. Dream Interpreter: Ibn Sirin
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Nacre Nacre symbolizes the servant, especially an old woman serving ladies. It also represents the slave or simply a girl. Dreaming of owning or being given mother-of-pearl means one will get a servant. If such a shell is broken, the servant will die. If it is just lost, the servant will flee or resign. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
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