Incident - White Pigeon sitting on top of a Mosque Someone asked Ibn Sirin : “O Aba Abdallah, how did you happen to come to this interpretation?” He replied: “A pigeon symbolises a woman. Its whiteness represents her beauty. The pinnacle of the masjid bespeaks her nobility and honour. And I found no other woman with such beauty and honour except the daughter of At-Tayyaar. Then I looked at the hawk which symbolises a tyrant and despotic ruler. I found Hajjaaj fitting this description. This how I reached this interpretation.” It is said that all the people sitting in his majlis were awe-struck when they heard this explanation of his. Dream Interpreter: Ibn Sirin
Forgiveness Asking for forgiveness in a dream means expansion in one's wealth, victory in one's life, repelling calamities, long life and bearing children. If asking for forgiveness is done after completing one's prayers in the dream, it means that one's prayers will be answered. If one confronts the necessity of asking for forgiveness, then if he disdains from doing so in the dream, it means that he is a hypocrite. If a person is asked to repent and to ask for forgiveness in a dream, it means that he or she will commit adultery. Dream Interpreter: Ibn Sirin
Incident - The father that hid his money A man hid his money inside his house and went on a journey. On his way back home, he became sick. The man also owed money to some people, and he thought of telling one of his companions about the place of his money and to ask him to pay his debt, but he aspired for recovery and hoped to return home and pay his debts in person. During his journey, the man died. His son saw him in a dream and asked: "What did God do to you?" The father replied: "My condition is in abeyance, and it depends on some debts that must be paid first. I have some money hidden in such and such place. Please go and dig them up, pay people what I owe them, and enjoy the rest." Dream Interpreter: Ibn Sirin
Incident - a king trying to Annihilate the Muslims The Alim said to the king that he would interpret the dream only if he guaranteed their safety which he did. The learned Alim interpreted the dream thus; “O king, I see no wisdom in your wanting to kill the Muslims and marching on them for this purpose. Please do not deploy your army for they will not return to you alive. They will be defeated and destroyed. And do not for one moment think that I give this interpretation because I am a Muslim”. The king asked him for proof to which he replied that the Holy Book of Allah was the source for his proof. He quoted the verse: Have you not seen what your Lord had done to the people of the elephants. He recited the entire Surah Feel. Dream Interpreter: Ibn Sirin
Reciting Surah Nasr Allah will help its reader against his enemies. Perhaps its recitation is an indication of his death in the near future. For, it was specifically revealed to Prophet Muhammad (Sallallaahu-alayhi-wasallam) to inform him about his death. A person said to Ibn Sirin (RA) that he had dreamed as if he were receiting Surah Nasr. He said to him “Make out your will. Your time has drawn near”. He asked : “Why?” he replied: “Because it was the last Surah revealed to Prophet Muhammad (Sallallaahu-alayhi-wasallam)”. Dream Interpreter: Ibn Sirin
Window A window in a dream also means relief from difficulties, overcoming distress, renewing festivities and celebrating anniversaries. Depending on their direction in the dream, windows also mean news, women, or children. Seeing the glass of one's window tainted or colored means planting seedlings, inflorescence, conceiving children, continuing one's education, buying new clothes, or crowning someone. Sitting tied-up inside a window box in a dream means getting married. (Also see Attic window) Dream Interpreter: Ibn Sirin
Incident - Embracing the moon A man once came to Hazrat Imaam Jafar (RA) and said.”I saw myself as if I were embracing the moon”. The Imaan asked:. “Are you a bachelor?” He answered in the affirmative. The Imaam said: “You shall marry the most beautiful lady of her time”. Thereafter, the person was not seen for a very long time. Then Suddenly he appeared one day and said to the Imaam. “My master! I have married the most beautiful lady of Madeenah. But last night I saw a dream as if I were carrying the moon”. The Imaam interpreted this dream saying: “She Shall bear you the most beautiful boy of his time”. Dream Interpreter: Ibn Sirin
Fish If the sea opens and unveils its treasures, and if one catches a goldfish from its belly in the dream, it means that Allah Almighty will reveal new spiritual knowledge to him in order to help him understand his religion and to receive guidance. If the goldfish leaves his hand and returns to the sea in the dream, it means that he will join the company of righteous people and saints from whom he will learn about the inner spiritual knowledge, or that he will find a good companion for a journey he intends. If one eats a fish without cleaning or cooking it in a dream, it means that he will speak ill of his own friends, slander his associates, commit adultery, acquire money from trickery and falsehood, or become inflicted with a dangerous disease or suffer from a stroke. If one sees fish on the shore rather than in the water in a dream, it means that he may change his profession. The different types of fish in a dream represent human beings and their professions. A fish in a dream also could mean that death will take place where it is found, because of the departure of its soul, its stench, weight and one's responsibility to bury the deceased. Eating a fish in a dream also means receiving easy, lawful and enjoyable earnings. (Also see Meat) Dream Interpreter: Ibn Sirin
Incident A dream interpreter once said: "I saw in a dream a man who was blindfolded with a blue piece of cloth. I asked him: 'Do you know what happened to my father?' The man replied: "Your father is dead.' Then he took me to may father's grave, where I felt the great loss, and I hugged it, cried, and wailed. When I woke up, I told another dream interpreter, who was a friend of mine, about my dream. He smiled and said: 'Your father's death in the dream means his longevity, and your crying means relief from distress.' I did not accept his interpretation of my dream, for I knew better the meaning of wailing and mourning in a dream. Dream Interpreter: Ibn Sirin
Moon If the moon disappears in the skies in a dream, it means that one's business has come to a halt, or that something he has asked for will not materialize, whether it be good or evil. If the moon reappears in the dream, it means that one will receive what he is seeking, and again, whether it is good or bad for him. Seeing a bright and a radiant moon in the skies in a dream means justice and prosperity. Seeing the moon inside one's house in a dream means that a guest or a traveller will soon arrive. Seeing the moon laying on the ground in a dream means the death of one's mother. Dream Interpreter: Ibn Sirin
Mortuary Wash-House • Seeing someone washing the clothes of a dead person: The washer will do something good for the deceased.
• Washing the dead with pure or holy water: The person seen dead will become poor, but more virtuous.
• Being washed with impure liquids and soap or rather soiled with them: The dreamer is a libertine who fails to observe religious tenets and will be lost more and more while his tyranny will increase.
• A dead person being washed with irrelevant or prohibited items: He is a religiously corrupt person preaching the senseless, unuseful, and irrational.
• Lying on a mortuary washing table: Promotion and the end of worries. Dream Interpreter: Various Islamic Scholars
Naked (Also see Pudenda.) Certain contradictions exist in this area.
• Being naked: (1) Clear conscience. (2) More piety and good deeds. (3) Will become a pilgrim. (4) Will be found innocent. (5) Some deed that the dreamer will regret. (g) Relief from worries. (7) Divorce. (8) Death of the wife.
• Taking off one’s clothes: The emergence of an enemy who conceals his animosity and poses as a friend and a good counsellor.
• Seeing oneself naked in an assembly: Will have a scandal.
• Being naked in a place where there is nobody else: The dreamer’s enemy is trying to bring him down by unveiling his secrets, but to no avail.
• Being naked without trying to cover the private parts or feeling any shame: Will undertake something and toil too much at it. Dream Interpreter: Various Islamic Scholars
Stool • Passing liquid stool in a known place like the one where people wash thoroughly before praying: Will spend on specific things with pleasure or passion.
• Passing stool in an unknown place: Will spend money without knowing where it will go and will neither be rewarded nor thanked for it.
• Passing stool on one’s clothes: Will commit an abomination.
• Passing stool on one’s underwear: Will be angry with the wife or eat up her dowry.
• Passing stool and covering it with dust: Will cover or conceal one’s money.
• Losing control and passing stool on oneself: Will commit a sin. Dream Interpreter: Various Islamic Scholars
Mule • A woman seeing Musa: Her son is in danger of being lost or facing some hard test, but will be safe.
• A boy child seeing Musa: Danger of perdition and hardships, but will escape unharmed.
• Seeing oneself in the image of Musa or wearing his clothes: (1) If a ruler plagued by an enemy, will triumph over that enemy and fulfil his aspirations. (2) If a prisoner or someone in difficulty on land or at sea, will trade successfully.
• Seeing Musa's stick: Triumph of the believers and defeat of the atheists.
• Seeing Musa's stick in one’s hand: Extraordinary elevation and triumph over enemy and, if bewitched or rendered impotent by witchcraft, will see an end to that. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Incident - a king trying to Annihilate the Muslims They said that the elephant is the most powerful animal on land and mounting such a powerful animal means becoming the master of power and strength. And the beating of drums and blowings of trumpets are signs of happiness, ecstasy and victory. Also drums are only beaten in the presence of asking if there is some reason for happiness. When the king heard this, he became both surprised and delighted. He then summoned some Jewish ulama and asked them for their interpretation. They also interpreted the dream as a glad tiding of victory. He then called some Muslim ulamaa and demanded that they interpret the dream. They all pointed to an experienced Alim to respond to the king's demand. Dream Interpreter: Ibn Sirin
Reckoning (Day of Reckoning; Doomsday; Resurrection) Seeing the reckoning of a deceased person in a dream denotes his sufferings in the hereafter. If a traveller is asked to account for his travel expenses, and if he is treated with kindness during the reading of his report in the dream, it means profits from his journey and a safe return to his homeland. If one reckons himself in a dream, it means that he will repent for his sins. If one is brought for judgment on the day of reckoning, and if his questioning is made easy in the dream, it means that Allah has blessed him to marry a pious wife who has love and compassion for him, and who cares about his interests. If his questioning is strict and detailed in the dream, it means that he will incur losses. Dream Interpreter: Ibn Sirin
Scourge If one sees himself lashing a sitting person with a scourge in a dream, it means admonishing him, and if the other person is scared, or if he shields his face with his arm in the dream, it means repentance from sin. If he is not hurt by the scourge in the dream, it means that he is stubborn and does not accept the good advice. If he bleeds in the dream, it means that he is beaten unjustly. If the victim's blood splashes and stains one's clothes in the dream, it means that he will receive suspicious or unlawful money from his victim. If one's scourge is bent in the dream, it means a mental disorder, or that one's assistant is a reckless or an impatient person. Dream Interpreter: Ibn Sirin
Dog According to Ibn Siren, dream interpreters disagree on what a dog represents in dreams. Some of them regard it as a slave or a servant, others as a despot, a terrible person, and a slanderer, if it barks. The black dog is an Arab. On the other hand, a dog could also mean a weak enemy with little chivalry, if any. The she-dog is a mean woman. If she bites, such a woman would harm the dreamer. If a dog tears the dreamer’s clothes, it would mean that a low man would backbite him. For Al-Nabulsi, the dog symbolizes a policeman of low rank, a gate-man, or a guardian, a niggardly person, a weak enemy, and a stupid, profligate, and aggressive man who never hesitates to commit foolish or criminal acts, especially if it barks; it would mean that he has an awful temper, that he is terrible. Dream Interpreter: Various Islamic Scholars
House • Carrying a house: Will sustain a woman.
• Reclining on a house: A woman will cater to the dreamer’s livelihood.
• Entering a house and the doors getting locked behind: Will refrain from disobeying God in view of a verse in the Holy Quran: “And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah!…” (“Yusuf’ [Joseph], verse 23.)
• Getting out of a narrow house: Worries will be left behind. A house without a roof wherefrom the dreamer could see the sun rising or the moon: A woman will get married therein.
• Seeing a tunnel under the house: A cunning man, especially if the tunnel was made of concrete or clay, in which case it would mean that the man’s wickedness is in the religious field. Dream Interpreter: Various Islamic Scholars
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