Supervisor In a dream, a supervisor represents a seeker of knowledge, remembrance of Allah Almighty, prayers, family reunion, or marriage of an unwed person. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Molars and Pre-molars These symbolise a persons paternal and maternal uncles and aunts. The upper ones will then symbolise the males and the lower ones the females. If a person sees any of these as fallen, and he does not pick them up nor or count them, it means one of his relatives will die. And if he sees all of them having fallen and he does not pick them up nor does he count them it suggest that he will outlive all of them, being the last to die. Dream Interpreter: Ibn Sirin
Jerusalem Seeing oneself performing prayers at the sacred mosque in Jerusalem in a dream means receiving a great wealth from an inheritance. Facing Jerusalem during one's prayers instead of the Kabah in a dream means a pilgrimage to Mecca. If one performs a ritual ablution in Jerusalem in his dream, it represents profits from his business. (Also see Canopy; City; Masjid) Dream Interpreter: Ibn Sirin
Jinn - Or Djinn • A person dreaming that a jinn is standing behind him: His enemies will have the upper hand.
• Dreaming that you are controlling a jinn, who obeys you: Dignity and the highest post.
• Tying up a jinn: Will triumph over the enemy.
• Falling captive in the hands of the jinn: Scandals.
• Taking a jinn as a confidant: The dreamer is spending his time and money with corrupt persons, and all pending matters will be stalled. Dream Interpreter: Various Islamic Scholars
Onion We are weary of one kind of food; so call upon they Lord for us that He bring forth for us of that which the earth groweth—of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? …” An onion also means flattering someone. Dream Interpreter: Various Islamic Scholars
Restriction in the Majid (Mosque) Restriction in the majid or in the act of salaah or in the path of Allah means the persons will be firm in matters of Deen and he will abstain from committing sins. Dream Interpreter: Ibn Sirin
Carefulness (Concern; Conscious; Watchful) Being too careful about something that does not call for extraordinary concern in a dream means hypocrisy, straying from the truth or forgetting the divine admonition of the Holy Quran or any part of it. Dream Interpreter: Ibn Sirin
Preemption (Gift; Intercession; Option; Redeem; Right) In a dream, preemption means reconciling with one's enemy, marriage of an unwed person, observance of one's prayers, conceiving a child, or receiving money. Dream Interpreter: Ibn Sirin
Mortuary Wash-House The mortuary wash-house is a merchant and a philanthropist who saves scores of people from worries. It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Washing a dead person: Will help an irreligious person repent.
• A dead person washing himself: Those he left behind will have no more worries and see their money increase.
• Seeing people requesting the washing of a corpse but failing to find it: The one seen dead has committed plenty of sins; people are trying to bring him back to his senses, but he pays no heed.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an opponent, or carry out a will. Dream Interpreter: Various Islamic Scholars
A Broken Sword in a Sheath If a persons dreams that a sword is given to him in its sheath and it breaks in the sheath it means his son will die while it is in its mother's womb. Dream Interpreter: Ibn Sirin
Station of Abraham (Maqam Ibrahim, arb.) One who stands at the Station of Abraham at the Sacred Mosque in Mecca and offers his prayers in a dream is a pious person who observes the divine laws and who may be invited to perform a pilgrimage. Dream Interpreter: Ibn Sirin
An Unidentified Angel If an unknown persons is referred to as an angel in the dream then surely he is none other than a great angel of Allah Taala. Dream Interpreter: Ibn Sirin
Alms tax (Tithe) Paying the dues alms tax in a dream means increase in one's income or prosperity. If a rich man sees himself paying the due tithe on his liquid assets in a dream, it means increase in his wealth, a spiritual growth and receiving the blessing of performing one's obligatory prayers on time. Payment of one's due tithe also represents protection from one's enemies. Paying alms tax in a dream also means performing supererogatory prayers during the night, repayment of debts, absolution, or it could mean paying a fine. Alms tax in a dream also means the death of a dear person in the family, or it could mean losing a limb due to an illness or an accident, giving a charity for the benefit of a departed soul, or payment of one's debts. Dream Interpreter: Ibn Sirin
Threat Receiving a threat in a dream means victory over one's assailant, opponent, or adversary, or it could mean developing a defence mechanism against any danger from that side. If the threat comes from an unknown person, such a person is a Satan, particularly if the threat is directed against one's prayers, charitable actions, or devotion. A threat in a dream also represents the trials of a love story. (Also see Slapping on the cheek) Dream Interpreter: Ibn Sirin
Wash It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Lying on a mortuary washing table: Promotion and the end of worries.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an adversary, or carry out a will.
• Seeing someone washing the clothes of a dead person: The washer will do something good for the deceased. Dream Interpreter: Various Islamic Scholars
Sermon • A person who is not a born orator dreaming of delivering a speech or a sermon during the pilgrimage season: His homonym or opposite number will do so. People will praise the dreamer for his righteousness.
• Dreaming of having successfully completed a sermon and prayer service and that people are pleased with what they have heard: The dreamer will become an obeyed ruler. If the speech or the service is not completed, such an aspiration will not be fulfilled and the dreamer will be isolated. Dream Interpreter: Various Islamic Scholars
Dye If one sees his dyed hands wrapped or bandaged in a dream, it means that he will lose a trial or a fight with his rivals, or that he will fail to meet such a challenge again. Dyeing only the finger with henna in a dream represents branches of dates or clusters of grapes. In general, dyeing one's hands with henna or one's hair with regular dye as a makeup in a dream represents joy for the husband and wife as long as they do not exceed the norms. Dyeing one's hands and feet in a dream means redecorating one's house. If a poor person sees himself dyeing his hands or hair in a dream, it means that he will cover up the loss of his ablution during prayers or during his reading of the Holy Quran or during other ritual occasions where he is required to have ablution before proceeding. It could also mean that he cares little about attending his prayers. Dream Interpreter: Ibn Sirin
Requital (Retaliation; Retribution) In a dream, requital means longevity, departure from one's past, or it could mean instituting justice, or performing penance that will purify the person from his sins, such as prayers, voluntary fasting and alms giving. (Also see Atonement) Dream Interpreter: Ibn Sirin
Child birth • A man dreaming of being pregnant: Will be immersed in deep trouble, but will be safe if he delivered in the dream.
• A man dreaming that he has delivered a child: (1) If poor, will get rich. (2) If rich, will have troubles and worries. (3) If a bachelor, will quickly get married, as normally, it is the wife who should deliver. (4) A relative will die.
• A sick person giving birth to a child: Will die.
• Poor or needy men, bondsmen, or worried persons dreaming of delivering: Relief from hardships and escape from harm. Dream Interpreter: Various Islamic Scholars
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