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Seeing 'trying stay women running' in your dream..

 
 
Bible Conversely, seeing a Bible could also mean:  (1) Lies and degradation  (2) Slandering of virtuous Muslim women.  (3) Defeat in a dispute.  (4) False testimony.  (5) Meddling in others business. Paradoxically, other interpretations include:  (1) Recovery from a disease.  (2) The gift of engineering and architecture.  (3) The transfer of knowledge to the dreamer’s benefit.  (4) A reference to authors, writers, artists, painters, singers, and other entertainers. Dream Interpreter: Various Islamic Scholars



Clothes A man told Ibn Siren, “I dreamed that I bought an ornamented cloth of the best silk, which was folded up. When I unfolded and hung it, I found it rotten in the middle.” “Did you buy an Andalusian slave?” asked Ibn Siren. “Yes,” said the man. “Did you have sex with her?” “No,” said the man, “for I have not yet checked her.” “Don’t bother to do so, because her genitals are stinking.” And so it was when the man had his new slave checked by his women.
• New white clothes: A new chance. Dream Interpreter: Various Islamic Scholars



House garden In a dream, a house garden means protection of women's chastity, the honor of men's abstinence, denial of suspicion regarding the lawfulness of one's earnings, or protection of children's innocence. A private garden in a dream may mean stinginess, or refusing to satisfy the needs of someone who asks for help, whether his needs are financial or relating to acquiring knowledge. Dream Interpreter: Ibn Sirin



Swine • Riding on a swine: Will have power and influence and triumph over enemies.
• Walking like a swine: Will have a dear child.
• Pork meat—cooked or grilled: Illicit money.
• Finding a sow in one’s bed: Will make love to an atheist.
• A swine drinking from the same gold chalice as the dreamer: A transvestite is hiding among the dreamer’s women. Dream Interpreter: Various Islamic Scholars



Ibn 'Umar's Wanting To See A Good Dream Narrated Ibn 'Umar: Men from the companions of Allah's Apostle (Sallallaahu-Alayhi-wasallam) used to see dreams during the lifetime of Allah's Apostle (Sallallaahu-Alayhi-wasallam) and they used to narrate those dreams to Allah's Apostle(Sallallaahu-Alayhi-wasallam) . Allah's Apostle would interpret them as Allah wished. I was a young man and used to stay in the mosque before my wedlock. I said to myself, "If there were any good in myself, I too would see what these people see." So when I went to bed one night, I said, "O Allah! If you see any good in me, show me a good dream." So while I was in that state, there came to me (in a dream) two angels. In the hand of each of them, there was a mace of iron, and both of them were taking me to Hell, and I was between them, invoking Allah, "O Allah! I seek refuge with You from Hell." Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me, "Do not be afraid, you will be an excellent man if you only pray more often." So they took me till they stopped me at the edge of Hell, and behold, it was built inside like a well and it had side posts like those of a well, and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains, and I recognized therein some men from the Quraish. Then (the angels) took me to the right side. I narrated this dream to (my sister) Hafsa and she told it to Allah's Apostle (Sallallaahu-Alayhi-wasallam). Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "No doubt, 'Abdullah is a good man." (Nafi' said, "Since then 'Abdullah bin 'Umar used to pray much.) (Bukhari) Dream Interpreter: Imam Bukhari



Ape • Eating ape meat: (1) Terrible worries or ailments. (2) Will obtain new clothes.
• Hunting and catching an ape: Will benefit from magicians.
• Being bitten by an ape: Hostility and polemics.
• Having sex with an ape: Will commit an abomination.
• An ape entering the bed of a known man: A Jew or an atheist will rape or commit adultery with the dreamer’s wife.
• An ape eating at the dreamer’s table: A transvestite is hiding among the latter’s women. Dream Interpreter: Various Islamic Scholars



Eyelid If one's eyelids are healthy in his dream and particularly for a women, it indicates positive developments in her life. If one's eyelids have little skin, or if they are bleared, or if they develop sores in the dream, they represent difficulties, agony, anger, sickness or distress. Eyelids in a dream also represent one's defences and protection. Dream Interpreter: Ibn Sirin



Braiding (Hair; Intertwine; Plait) Braiding women's hair in a dream is a sign of benefits and the same goes for men who usually braid their hair. As for the rest of people, braiding one's hair in a dream represents complications in one's life, unbearable debts, or confusion. (Also see Hair) Dream Interpreter: Ibn Sirin



Dig • Going to a grave and digging the earth with one’s nails or trying to unearth the dead: Will probe the life of the dead dwelling in that grave to follow his pattern.
• Trying to unearth one’s body: The dreamer is a materialist, running after worldly matters, and will succeed only if he managed to disinter the corpse.
• An animal digging the earth or soil in one’s yard with its pawns or hooves: Beware of an enemy.
• Digging with one’s nails in an inappropriate place: The dreamer is after something very difficult.
• Digging a grave or a pit for oneself or somebody else:  (1) Will build a house.  (2) Will settle in that area.
• Digging a grave on a surface: Will live long.
• Digging in a grave with one’s nails to find a living person emerging from it: Welfare and joy, especially if the dreamer is a virtuous person. He would have the best of two worlds. Dream Interpreter: Various Islamic Scholars



Worship • Worshiping a star or a tree:  (1) The dreamer has or will embrace Sabaism or Sabeanism, the religion of those described by Allah in the following terms: “Swaying between this  (and that),  (belonging) neither to these nor to those …”  (“Al-Nisae” [Women], verse 143.)  (2) The dreamer is trying to serve a prestigious person who has little, if any, religion.
• Worshiping fire:  (1) The dreamer is disobeying God in favour of Satan.  (2) The dreamer is a warmonger. Dream Interpreter: Various Islamic Scholars



Wearing a pearl Necklace If a person sees himself wearing a necklace made of pearls, it means he will commit the Holy Quran to memory and he will become trustworthy and Allah-fearing. He will be a person with a huge family. He will be held in high esteem by men and women alike. The more strings there are to such a necklace the greater will be his trustworthiness and esteem and family. Dream Interpreter: Ibn Sirin



Pebbles In a dream, pebbles represent men, women, little children, or counted money. They also mean memorizing a book of knowledge, understanding it, knowing it by heart, or writing poems. They also mean performing one's pilgrimage to Mecca and pelting stones in the valley of Mina at a placed called Jamarat. Pelting stones in a dream also means harshness, toughness, slander, or youth. Dream Interpreter: Ibn Sirin



Pillow (Softness; Support; Throw pillow) In a dream, a pillow represents money, a husband, a wife, a confidant, or children. A pillow in a dream also represents a women who knows another woman's secret and who keeps it hidden from people's knowledge. A stolen pillow in a dream means the death of one's servant. Dream Interpreter: Ibn Sirin



Partridge The partridge  (bird) symbolizes a pretty and wild woman. Many partridges means women.
• Seizing a partridge: Will marry such a woman.
• Capturing many partridges:  (1) Will get plenty of money from influential quarters.  (2) Will mix with respectable, virtuous and jovial people. Dream Interpreter: Various Islamic Scholars



Canal (Channel; Water passage; Watercourse) In a dream, a canal represents a woman, money or a scholar. Running a watercourse or a channel in a dream means getting married, building a business, or it could mean finding a job and serving one's family and community. Seeing a canal in a dream also means sufferings caused by a member of one's family. Water channels in a dream represent servants or housekeepers. A canal in a dream also could signify a lavatory, sewage, a marketplace, or it could mean a shop. Thus, digging a canal in a dream also could mean prosperity and spending money to support one's family and dependents. Blocking a canal in a dream means divorce, separation between husband and wife, cutting off one's blood ties, leaving one's homeland, or separation from one's clan. Dream Interpreter: Ibn Sirin



Yashmak (Turk. Double veil worn by Muslim women; Apparel; Attire; arb. Khimar; Niqab) A yashmak or a veil covering the lower part of the face up to the eyes in a dream represents a young girl who will live a long life, or it could represent one who devotes her life to religious and spiritual studies. (Also see Khimar; Veil) Dream Interpreter: Ibn Sirin



Wadi (Valley) Seeing a ravine or a valley with a dry watercourse in a dream means going on a tiring trip, taking a long journey, or it could represent an intractable person. Seeing a wadi in a dream denotes good deeds, or making offerings to please Allah Almighty. A wadi in a dream also represents its dwellers, a tribe from that region, or its plantations. If one sees the wadi blossoming with fruit trees, fragrant flowers, a running water course, or if one hears nice words during such a dream, it means that he will rise in station, or mingle with people in power, or receive an appointment in the government, and for a righteous person, it means that miraculous events and blessings will be shown at his hands by Allah's leave. Seeing a wadi in a dream also means rain, and that the ravine will be filled with rainwater. Dream Interpreter: Ibn Sirin



Stream If one sees a stream flowing through people's homes in a dream, then such a stream represents a happy life and particularly when its water is colorless and sweet tasting. If one sees himself as the owner of a stream, a spring, or a watercourse which he establishes as a charity in a dream, it means that he will become a leader, a president, or happily serve his community. If one cleans a rivulet then finds it filthy again, or finds it filled with trash in his dream, it represents diarrhea. If he sees water flowing under his feet in a dream, then it means dropsy. If one sees a stream of water running through a town where people are filling their jars, drinking its water and thanking Allah for His blessings in a dream, it means that a calamity is removed and is replaced with peace, safety and tranquillity. Dream Interpreter: Ibn Sirin



Goose Geese symbolize women with superb bodies and fame and fortune. Otherwise, they represent powerful people whose influence is omnipresent on land and in the seas, but who are overwhelmed by worries and sorrow.
• Geese honking in a place: There will be sobbing and wailing in that place.
• Looking after geese: Will mix with or prevail over prestigious people and earn money through them.
• Catching a goose in the water: Will have a male child. Dream Interpreter: Various Islamic Scholars



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



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