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Seeing 'throwing liquid face' in your dream..

 
 
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Asking About Dreams Samurah bin Jundub narrated : "When the Messenger of Allah (s.a.w) had led us in Subh(Fajr prayer), he turned to face the people and said: 'Did any of you have a dream during the night?'" [He said:] This Hadith is Hasan Sahih. This Hadith has been related from 'Awf and Jarir bin Hazim, from Abu Raja', from sumarah from the Prophet Muhammad (s.a.w) with the story in its entirety. [He said:] This is how Bundar reported this Hadith, with its brevity, from Wahib bin Jarir. Dream Interpreter: Imam Tirmidhi



Cosmetics (Henna; Makeup) If one sees his face embellish with red cosmetic makeup in a dream, it means that he will commit adultery and be exposed thereafter. Cosmetic makeup in a dream also represents a craftsman's working tools. It also means adornment, money or children. Dream Interpreter: Ibn Sirin



Feces Excreting in the wilderness, then covering one's Feces with dirt in a dream means hiding money. To defecate in a marketplace in public in a dream means incurring Allah's displeasure and the curse of His angels. Throwing Feces at someone in a dream means starting a fight or opposing him in opinion, being unjust to him, or causing him great losses. The consequences also may backfire at the assailant. If one sees himself standing inside the sewers and searching through the filth with a stick in his dream, it means that he might become a judge and be accused of bribery or misuse of people's money. Seeing human excrements in a dream means abstraction of movement, stalling of businesses, or facing complex and harmful adversities. To soil oneself with people's Feces in a dream means sickness or fear, or it could mean good benefits for a person whose acts are filthy and abominable. (Also see Impurity) Dream Interpreter: Ibn Sirin



Menses
• Seeing Menstrual Blood: Lies And Falsehood
• A woman dreaming that she has her period: Will obtain money, as much as there was blood.
• Seeing one’s wife in menstruation: Obstacles or deadlock. If the lady is particularly virtuous, the dreamer will face a religious dilemma.
• A man seeing himself menstruating:  (1) Will no longer be religious.  (2) Will marry or have sex with a prohibited relative.
• A woman or a man dreaming that she/he has washed thoroughly and dressed after having her/his menses: Will be successful in both worldly and religious matters. Dream Interpreter: Various Islamic Scholars



Blacksmith To be brought before a blacksmith in a dream means an accident that will bring one before a person in authority for intercession. Otherwise, it could mean seeking the fellowship of a worthless person. If one sees a sick or a deceased person sitting with a blacksmith in a dream, it means that he is in hell, and particularly when his face is blackened from the smoke, or it could mean that he may be imprisoned. (Also see Bellows) Dream Interpreter: Ibn Sirin



Companions • Seeing one of the companions of the Holy Prophet, like Abu Bakr Al-Siddiq, Omar ibn El-Khattab, Othman ibn Affan, and Ali ibn Abi Taleb, or all of them alive: The dreamer is blessed with a strong religious faith and a powerful family. He will also be promoted, dignified, and exalted.
• Seeing the Prophet’s companions repeatedly in one’s dreams: Things will go for the better.
• Dreaming of having become one of the Prophet’s companions: Will face hardships, then emerge victorious. Dream Interpreter: Various Islamic Scholars



Elephant • Seeing a slaughtered elephant in a country: The ruler of that country or one of its celebrities will die.
• An elephant posing a menace to the dreamer or trying to get hold of him: Coming sickness.
• Falling under the elephant’s feet or being foiled by it: Will die, unless the elephant did not step on the dreamer or crush him, in which case he would just face hardships, then escape unharmed.
• Talking to an elephant: Welfare from the king. Dream Interpreter: Various Islamic Scholars



Yashmak (Turk. Double veil worn by Muslim women; Apparel; Attire; arb. Khimar; Niqab) A yashmak or a veil covering the lower part of the face up to the eyes in a dream represents a young girl who will live a long life, or it could represent one who devotes her life to religious and spiritual studies. (Also see Khimar; Veil) Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Enmity (Conflict; Discord; Rupture; Spitefulness) To show enmity toward someone in a dream means desiring to remain in his company, showing him friendliness, then divulging his secrets or exposing his feelings. To face someone's animosity in a dream, means becoming friendly with him, for enmity means uncovering what is hidden. (Also see Enemy; Rupture of relations) Dream Interpreter: Ibn Sirin



Trumpet Hearing the sound of a trumpet or a horn in a dream means going to war. If one blows into a horn in the dream, it means that he will face adversities, and if one sees himself playing the trumpet, it means that he will receive glad tidings. (Also see Trumpet of Resurrection) Dream Interpreter: Ibn Sirin



Yaaqoub • Seeing The Prophet Yaaqoub  (Jacob):  (1) Will Become Strong And Obviously Rich And Be Blessed With Marriage And Mighty Children Who Will Bring The Dreamer Sorrow, Though, Of Which He Will Later Be Relieved And Rendered Happy  (2) Will come closer to God by worshiping and obeying Him and through charity.  (3) A plight will make the dreamer’s brothers feel sorry for him. He might even see his eyesight weakening or lose it completely, then recover it, by God’s will.  (4) Will have some sort of disease, receive a penalty, or face an ordeal because of a son, but all those will come to a happy ending.  Dream Interpreter: Various Islamic Scholars



Abel Seeing Abel means:  (1) The dreamer will be envied and suffer from spite on the part of one’s enemy or be killed without having committed any crime.  (2) The dreamer will be the victim of an injustice.  (3) The dreamer will obey God, Who will bless him and send him to Paradise.  (4) The dreamer will face hardships and be weakened because of a woman or some relatives.  (5) The dreamer must beware of his brothers lest they kill him. Dream Interpreter: Various Islamic Scholars



Eve • A woman seeing Eve in her dream:  (1) Will make her husband unhappy and give him worries for befriending unworthy persons.  (2) Will face a terrible ordeal, because Eve was the first woman ever to have menses.  (3) Will become a midwife.  (4) Will give birth to virtuous children.  (5) One of her children will become a killer.  (6) One of her children will become a martyr.  (7) If separated or away from her husband, will go back to him.  (8) Will achieve honest gains from her tears and sweat. Dream Interpreter: Various Islamic Scholars



Ornaments (Decoration) In a dream, ornaments are a sign of poverty. If one sees the world decorated for him and he is able to ask for whatever he wishes from it in a dream, it means that he will become poor, or that he may face destruction. As for unusual ornaments that are not recognizable, or decorated lands one does not recognize, then ornaments are a good sign, and the same goes for wearing customary or traditional ornaments one is used to adorn himself with. (Also see Earrings; Gem; Gold; Necklace) Dream Interpreter: Ibn Sirin



Slapping (Striking) Slapping someone on his cheek in a dream means cautioning him or warning him about his heedlessness. If a woman gently slaps her own cheeks in a dream, it means glad tiding of a son she will conceive at an advanced age, or after having lost hope in conceiving children. However, slapping someone's face in a dream also could mean injustice, an illness, or cold. (Also see Slapping on the cheek) Dream Interpreter: Ibn Sirin



White The color white. If one sees his face white in the dream, it means sickness. If he sees his cheeks radiant white in the dream, it means honor, bounty and a high rank in his community. White in a dream also represents elderly people. (Also see Colors) Dream Interpreter: Ibn Sirin



Beard If a woman sees herself having a beard like a man in a dream, it means that she will never beget children, unless if she has a reddish beard as the natural color of her hair. However, for a man, to have a reddish beard in a dream means trials and temptation and particularly if some gray hair is also mixed with it. (Also see Face; Scissors; Shaving; Twisting a rope) Dream Interpreter: Ibn Sirin



Mountain • Launching the athan, or call for prayers, from the mountaintop while facing the Qiblah  (the direction of Mecca (Makkah)) or throwing arrows from there: The dreamer will become famous as far as his voice or arrows reached, and his orders will be carried out in that range.
• Standing afraid on a mountain: Will be secure. For a person travelling by sea such a dream means that the ship will have to return or moor at the nearest port because of some technical trouble. But the dreamer will be safe. However, according to Ibn Siren, fleeing from a ship to seek refuge on a mountain means that the dreamer will perish, in view of the story of Noah’s son as related in the Quranic verses: “And it sailed with them amid waves like mountains, and Noah cried onto his son—and he was standing aloof—O my son! Come ride with us, and be not with the disbelievers. He said: I shall betake me to some mountain that will save me from the water.  (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.”  (“Hud,” verses 42–43.) Dream Interpreter: Various Islamic Scholars



Slapping on the cheek Slapping someone's face with anger in a dream means that the victim will triumph over the assailant. To slap someone in a dream also means recognition of his seniority or superiority. Threatening someone in a dream also maybe a recognition of his superiority. (Also see Digging up the past; Slapping; Threat) Dream Interpreter: Ibn Sirin



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