Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Cupping The use of a cupping glass from which the air has been exhausted, to draw blood to the surface of the skin-Collins). Dream Interpreter: Ibn Sirin
Moon • A sick person seeing the moon at the beginning of the (Islamic) month descending on him or coming to him: Will recover.
• A sick person seeing the moon descending on him or coming to him according to the shape of the moon: The remaining days in the month represent the days, months, or years (depending on other signs in the dream) left for him to live.
• A crescent descending on a person at the beginning of the month: An absent one will return from a trip.
• The moon descending on a person at the end of the month: Will be estranged or stay abroad.
• The moon seen on the dreamer’s knees or in his hand: Will marry someone as bright as the moonlight.
• The moon rising in the sky: A process has been initiated (something the dreamer is trying to achieve).
• The moon disappearing: It is too late for whatever the dreamer is asking or striving for. Dream Interpreter: Various Islamic Scholars
Acquiring any Portion of a Swine Acquiring the meat, blood, hair etc. of a swine means a person will or has acquired unlawful wealth. Dream Interpreter: Ibn Sirin
Spittle Saliva or spittle in a dream represents the element of one's strength. If in a dream one seems to have a dry mouth, it represent his inability to do what his competition can do. Spitting against a wall in a dream means spending one's money in a good cause, or engaging in a profitable business. Spitting on the floor in a dream means purchasing land. Dream Interpreter: Ibn Sirin
Waves (Swells) In a dream, waves means coming adversities, sufferings and punishment for one's sins. Dream Interpreter: Ibn Sirin
Anger Becoming angry for someone else's sake in a dream signifies a corrupt contract, a tainted agreement, a marriage consent with a hidden intent of a divorce to follow, fighting for unlawful earnings, or it could mean accumulating money from usury. In a dream, usury and anger mean falsehood in wakefulness. (See Foam; Frothing at the mouth; Sneezing; Suppressing one's anger) Dream Interpreter: Ibn Sirin
Ship Standing on the shore and watching a ship in the sea in a dream means receiving glad tidings. If one sees the ship ascending in the skies in a dream, it represents slow coming benefits, and if the ship is descending from the sky, it denotes fast coming benefits. The beams of a ship represent religious men, faith, holding fast to one's religion, or they could mean complications. The sails of a ship in a dream represent its captain. The crew represents servants. The rowing oars, the rudders, or the propellers in a dream represent the movement of the ship, or the children of its owner. The condition of a ship represents the state of the person seeing the dream or his living condition. If one rescues a drowned ship in a dream, it means that he will discover a treasure, or it could mean marriage if one is unwed, or a financial gift for one who works for a governor. Dream Interpreter: Ibn Sirin
A Broken Waist-band If a person sees his waist-band as broken, snatched or altered in any way, it means harm coming his way. Dream Interpreter: Ibn Sirin
Passing of Anything beside Stools The passing of anything unusual such as blood, worms, lice, pus etc. denotes that the observer of the dream will suffer loss in his wealth and family accordingly. Dream Interpreter: Ibn Sirin
Chisel (Cheat; Defraud; Swindle) In a dream, a chisel means using a tool to attain one's goal, or using a helper, or it could represent someone who is forced to travel by unwarranted circumstances or without his consent. A chisel in a dream also represents someone whose wounds do not heal easily because of his greed, inequity and craving for more. A chisel in a dream also represents one's assistant, or one's penis, or his mouth. Dream Interpreter: Ibn Sirin
Adz (Adze; Ax) Seeing an adz in a dream signifies continuing progress, permanence, stability, livelihood, profits, money, benefits from one's wife or child. An adz in a dream also could represent the head of a project or the manager to whom one must report about the progress of his work, or it could represent a teacher, a wise man, an educator, one's mouth, one's servant, a greedy person, a sharp tongued woman or it could represent the arrival of a traveller. (Also see Ax) Dream Interpreter: Ibn Sirin
Joy Joy could symbolize crying or relief, at face value.
• Dreaming of being merry: Coming sorrow.
• One’s friends appearing joyful: A reference to something sensual or delicious. Dream Interpreter: Various Islamic Scholars
Milking a She-camel The one who does this will acquire lawful wealth from a woman. But if, instead of milk, he takes out blood, pus or anything else from the udder the wealth thus acquired with be unlawful. Dream Interpreter: Ibn Sirin
Tongue If one finds his tongue tied in a dream, it means stagnation of his business, or it could mean poverty. If black hair grows over one's tongue in a dream, it means a fast coming evil. If gray hair grows over one's tongue in a dream, then it means a slow coming adversity. Hair growing over one's tongue in a dream also means writing or reciting a poem. One's tongue in a dream also represents the perfect alibi, the beauty and eloquence of one's presentation, a professional presentation, good fame and good conduct. If a governor's tongue is cut off in a dream, it means the death of his interpreter or his speech writer. The human tongue in a dream also represents his pen and his signing authority. If one's tongue becomes long and reaches the skies in a dream, it means that he will be impeached or deposed from his leadership position following his tyranny and injustices. If the tongue of a leader or a ruler becomes long in a dream, it also signifies the expansion of his power and the infallibility and effectiveness of his commands. Dream Interpreter: Ibn Sirin
Nightingale The nightingale symbolizes a nice woman whose mouth is full of honey; a singer or a qari who reads out the Holy Quran with special intonations. To a ruler it represents a wise minister who manages his affairs perfectly. The Persian Nightingale refers to a rich man, a wealthy woman, a small boy, or a blessed child who reads out the Holy Quran correctly without musical composition. Dream Interpreter: Various Islamic Scholars
Tongue • The tongue having been severed: The dreamer will be patient and tolerant.
• Dreaming that his wife has cut off his tongue: The dreamer will be nice and good to her.
• The wife’s tongue having been severed: She is virtuous and discreet.
• Cutting the tongue of a poor person: The dreamer will give something to a fool or a prodigal.
• The tongue having stuck to the palate or roof of the mouth: The dreamer will deny a debt or a trust. Dream Interpreter: Various Islamic Scholars
Wine It symbolises unlawful wealth if there is no suggestion of any dispute with someone over the wine. But if there is any such suggestion then it is some harm coming his way. Dream Interpreter: Ibn Sirin
Camel • A camel entering the dreamer’s mouth or any part of his body: Will be possessed by a demon.
• A camel dying in a house: The sick father of the family or the dreamer’s chief or son (if ill) will die. The camel’s flesh falling apart and its bones being scattered represent a heritage.
• A slaughtered camel: Injustice.
• Slaughtering a camel to eat it in a house where no one is ill: (1) Will open a store. (2) Will help justice prevail and be rewarded for that.
• A camel skinned alive: Power will wane, money will go, and isolation will follow. Dream Interpreter: Various Islamic Scholars
Vapor In a dream, vapor represents a symptom of cataract that makes one's eye cloudy and obscures his sight. If during the summer one sees vapor exhaling from his mouth in a dream, which is a common phenomena in cold weather, it means an internal disease, or exposing one's secrets. If the person in question in such a dream is a believer on the path, he may become heedless. If he is a man of knowledge, he may invent a provoking trend. On the other hand, vapor in a dream may imply falsehood, lies and idle talk, (Also see Clouds) Dream Interpreter: Ibn Sirin
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