Sacrifice (Immolation) To offer a sacrifice in a dream means to fulfill one's promises, relief from difficulty, healing of the sick, or increase in one's earnings. If the one offering a sacrifice interprets dreams as a profession, then it means that he has misinterpreted someone's dream, that he gave him bad advice, or sacrificed the interest of the person in question. Sacrificing in a dream also means receiving an inheritance. If a pregnant woman sees such a dream, it means that she will bear a righteous son. (Also see Abraham; Ismail; Immolation; Lamb; Offering; Ram; Sheep) Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in a Pleasant Mood If someone sees the Prophet Muhammad (sallallaahu-alayhi-wasallam) in a happy and pleasant mood then such a dream is in reality a harbinger of goodness and happiness. And seeing him in an unpleasant mood will mean misery and hardship in the world for that persons. Dream Interpreter: Ibn Sirin
Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin
Grill • A well-done grilled arm: Gains made by cheating on a woman. If it was underdone, it would mean absence.
• Buying a piece of grilled meat: Will hire someone.
• Eating grilled or cooked meat: (1) Gains, the hard way. (2) Fears, worries, and sorrow. (3) Illicit gains.
• A human being getting grilled: That person will be robbed or his life taken.
• Grilling a ram: Will fall sick and be jailed or tortured by the ruler.
• Grilling a ewe: Wife, mother, or any other female relative will be ill.
• Grilling a sheep or a kid (baby goat): Son or slave will contract smallpox or a similar disease. Dream Interpreter: Various Islamic Scholars
Cow Milk, Camel Milk and Buffalo Milk All three symbolise prosperity and goodness, sheep milk also symbolises prosperity and goodness but to a lesser degree than the former. Dream Interpreter: Ibn Sirin
Knife (Dagger; Kitchen knife) In a dream, a knife represents the servant of the house or its sire who strives to serve and benefit his family and friends. Its sharpness represents the effectiveness of his commands, the force by which they are carried, or one's magnanimity and distinct personality. If a woman sees herself carrying a knife, or if she gives someone a knife in a dream, it represents her love for a famous person. A pencil sharpening knife in a dream represents an author or a writer. A slaughtering knife in a dream represents a butcher, while a soldier's knife means strength and service. If a kindergarten teacher is seen stealing a knife in a dream, it means that he is tempted by one of his children, and that he may abuse him. Dream Interpreter: Ibn Sirin
Knife • Stealing the knife of an educator: The dreamer has a burning passion for one of his sons.
• Swallowing a knife: The dreamer will eat up part of the money of his son.
• A man whose wife is pregnant dreaming of having a knife: She will safely deliver a child, whether male or female depending on other signs in the dream. And so is the case with a spear.
• Being given a knife as a sole weapon: Will have a male child or find a brother or will enjoy welfare.
• A person on trial dreaming of wielding a knife: Will triumph as his evidence will prevail.
• Slaughtering with a knife: Will eat a slaughtered bird or animal.
• Lacerating one’s hands with a knife: Will see something spectacular.
• Holding a knife: Will obtain two hundred monetary units. If poor, only twenty-five. Dream Interpreter: Various Islamic Scholars
Doe The doe or roe is a beautiful Arab girl.
• Catching a doe in a hunt: Will be smart enough to let a girl fall in love with you or will trick a woman into marrying you.
• Shooting at a doe: Will divorce or beat your wife or have sex with a slave or a maiden.
• Throwing an arrow at a doe: Will slander a maiden or a maid.
• Slaughtering a doe and shedding its blood: Will deflower a girl. Dream Interpreter: Various Islamic Scholars
Aqiq • One Aqiq stone: (1) Return of an absent one. (2) Recovery of a sick person. (3) The freeing of a prisoner. (4) More faith and the abiding by the Holy Prophet’s Tradition.
• One bead: A friend who has nobody to support him.
• Many beads: Illicit gains.
• Dreaming of Aqiq and of doing, at the same time, something prohibited, such as slaughtering a pig or presenting people with pork or dead meat while aware of the sinful character of such an act: The dreamer is ungrateful to his parents and to God, in view of the resemblance of the word Aqiq to oqooq, which in Arabic conveys that meaning of ingratitude.
• Being given Aqiq: Will follow the example of the donor. Losing it means the reverse. Owning plenty of aqiq: Money and general welfare, as much as was seen.
• Drinking from a container made of aqiq: Will have a child who will become honest and prestigious and will never be short of money. Dream Interpreter: Various Islamic Scholars
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Body • Being fat and strong: Strong religious faith.
• Seeing one’s body as that of a snake: The dreamer does not conceal his hostility or animosity.
• Having the tail of a sheep: The dreamer has a lucky son who will survive him.
• Seeing one’s body made of iron or stone: Will die.
• An increase in the body without harm: Greater prosperity. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Ram Seeing a skinned ram inside one's house in a dream means the death of a relative. If it is the leg of a ram, then it means the death of the closest relative. Broiling a ram in a dream means governing for one year after which period one may be imprisoned. The number of rams in a dream represents the number of years. Thus, seeing them also represents the number of years one will serve in his job. The wool of a ram in a dream means money. A ram in a dream also represents the muezzin in a mosque, a general in the army, a deposed ruler, or a humiliated person. If a ram attacks someone in a dream, it signifies an attack by one's enemy. If a ewe becomes a ram in a dream, it means that one's wife will no longer bear children. If one is not married, then it means winning victory in his life. (Also see Ewe; Sacrifice; Sheep) Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Ewe If a ewe leaves one's house in a dream, it means divorce or the death of one's wife. If a ewe turns into a ram in a dream, it means infertility. A pregnant ewe in a dream means expecting to receive some money. Fighting with a ewe in a dream means an argument with a woman. Seeing a ewe in a dream also means distress, adversities, loss of one's husband or job. (Also see Ram; Sheep) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
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