Tell a Friend Facebook   Bookmark
what was your dream about..
Showing 20 results for 'ring stone name allah' on page 7 - Query took 0.00 seconds.
 
 

Suggestions

 

Seeing 'ring stone name allah' in your dream..

 
 

Finger • An ailment in the fingers:  (1) Children are in trouble.  (2) The dreamer is missing his prayers.
• The little finger having been cut off: A child will go away.
• The little finger being atrophied: Harm will befall the dreamer’s mother or family.
• The ring finger having been cut: The dreamer will have a son.
• The ring finger being atrophied: Harm will befall the dreamer’s daughter.
• The middle finger having been severed: The country’s best scholar or judge will die.
• The middle finger being atrophied: A brother will die. Dream Interpreter: Various Islamic Scholars



Muzdalifa To see the sacred station at Muzdalifa (arb. Mishar Al-Haram) in a dream means observing Allah's commandments and fulfilling the divine injunctions. If one finds himself standing before the sacred station of Muzdalifa, seeking refuge in its sanctuary in a dream, it means that he will receive guidance and dispel his fears. (Also see Arafat; Circumambulation; Cradle of Ismail; Kabah; Mina; Pelting stones; Pilgrimage; Responding; Sai; Station of Abraham; Umrah) Dream Interpreter: Ibn Sirin



Kiss Kissing Allah's right Hand in a dream means attending a pilgrimage to Mecca and kissing the black stone. Kissing Allah Almighty in a dream means kissing the holy Quran, or kissing Allah's holy Name. If one sees Allah Almighty kissing him in a dream, it means that his deeds are accepted. Kissing an adorned woman or sleeping with her in a dream means marrying a wealthy widow. Kissing a known deceased person in a dream means benefiting from his knowledge or inheriting his money. Kissing an unknown dead person in a dream means that one will receive money from an unexpected source, or perhaps do business with his heirs. If a deceased person kisses someone in a dream, it means that the latter will receive unanticipated benefits. Lustfully kissing a deceased person in a dream means satisfying one's needs, lust, or completing a project. If a sick person sees himself kissing a deceased person in a dream, it means his own death. Finally, if a healthy person kisses a deceased person in a dream, it means that his words are not true. (Also see Rose) Dream Interpreter: Ibn Sirin




Silver Though silver is better than gold in the interpretation of dreams, bangles and bracelets are a bad omen for men, who are not supposed to wear them, and a good augury for women. A man wearing a silver anklet will experience fear, be chained, or go to jail. For men anklets are chains. Anyhow, no ornaments are good for the masculine gender in dreams, except rings, pendants, necklaces, and earrings. For women, all jewels and ornaments are, generally, good dreams in view of a verse in the Holy Quran that reads as follows: “Beautiful for mankind is love of the joys [that come] from women and offspring, and stored-up heaps of gold and silver, and horses branded [with their mark] and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.”  (“Al-Imran” [The Imran Family], verse 14.) Dream Interpreter: Various Islamic Scholars



Wedding band (See Ring) Dream Interpreter: Ibn Sirin



Dates Dates symbolize the reading of the Holy Quran, good religious faith, rain, general and honest welfare, and savings.
• Eating high-quality dates: Will hear something good and useful.
• Buying dates: Will save money or receive money from some safe or treasury.
• Opening a date and removing its pit: Will have a child, in view of a verse in the Holy Quran: “Lo! Allah  (it is) Who splitteth the grain of corn and the date-stone  (for sprouting). He bringeth forth the living from the dead, and is The bringer-forth of the dead from the living. Such is Allah. How then are ye perverted?”  (“Al-Anam” [Cattle], verse 95.)
• Eating dates with tar: Will divorce secretly. Dream Interpreter: Various Islamic Scholars



Rubber stamp (See Ring; Seal) Dream Interpreter: Ibn Sirin



Solomon Seeing Solomon in a dream also means that one will recover from an illness. If one gets hold of Solomon's staff in a dream, it means that he will engage in slander or calumny, and if he is sick, it means his death. Seeing or finding Solomon's ring in a dream means renewing one's term of leadership, or a manifestation of a great and a confounding wonder that will bewilder people. If a woman sees Allah's prophet Solomon (Alayhi-Salam) in a dream, it means that she will deceive her husband. Dream Interpreter: Ibn Sirin



Carrying a Mountain The carrying of stones, rocks and mountains means one will be made to carry great burdens by people who are hard and cruel. Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Rituals of the pilgrimage (See Arafat; Circumambulation; Cradle of Ismail; Kabah; Mina; Muzdalifa; Pelting stones; Responding; Sai; Station of Abraham; Umrah) Dream Interpreter: Ibn Sirin



Pilgrimage rituals (See Arafat; Circumambulation; Cradle of Ismail; Kabah; Mina; Muzdalifa; Pelting stones; Responding; Sai; Station of Abraham; Umrah) Dream Interpreter: Ibn Sirin



Aba As-Sa'ib Dying Righteously Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "'Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle (Sallallaahu-Alayhi-wasallam) came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-'Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for 'Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' " (Bukhari) Dream Interpreter: Imam Bukhari



Quartz (See Stone) Dream Interpreter: Ibn Sirin



Gemstone Owning a gemstone in a dream could mean buying one in real life. (Also see Carnelian-red; Ring) Dream Interpreter: Ibn Sirin



Agate (Quartz, See Stone) Dream Interpreter: Ibn Sirin



Arched bridge (Bridge; Stone bridge; Viaduct) An arched bridge or a viaduct in a dream represents suspicious matters or mundane questions or worldly vs. unallahly concerns. An arched bridge or a viaduct in a dream also could represents one's wife, or it could mean dispelling of one's worries or trouble. Driving over an arched bridge or through a viaduct in a dream means riding a vehicle. An arched bridge or a stone bridge in a dream also signifies richness, luxury, longevity, a sickness, renouncing one's allegiance, or it could mean breaking a promise. An arched bridge in a dream also could represent a middle man, a wise man, or a ruler, except if the bridge leads to a loathsome place, or to a dead end. Dream Interpreter: Ibn Sirin



Seeing A Good Dream And A Bad Dream And Telling It Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle (Sallallaahu-Alayhi-wasallam) saying, "If anyone of you saw a dream which he liked, then that was from Allah, and he should thank Allah for it and tell it to others; but if he saw something else, i.e, a dream which he did not like, then that is from Satan and he should seek refuge with Allah from it and should not tell it to anybody for it will not harm him." (Bukhari) Dream Interpreter: Imam Bukhari



Discarded A discarded stone in a dream represents a dead person. Dream Interpreter: Ibn Sirin



Piercing a hole in a pearl If one sees himself piercing a hole in a pearl in a dream, it means that he will give a valuable commentary on Quranic interpretations. (See Daniel; Nose ring) Dream Interpreter: Ibn Sirin




More results on next page..
 

MyIslamicDream.com - Cookie Policy