<!--Array
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    [0] => 8164
    [id] => 8164
    [1] => 0
    [pid] => 0
    [2] => Prophet In A Dream With His Two Companions
    [title] => Prophet In A Dream With His Two Companions
    [3] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
    [meaning] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.823301076889038
    [score2] => 3.823301076889038
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Array
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    [0] => 3628
    [id] => 3628
    [1] => 826
    [pid] => 826
    [2] => Hunting a Ring-dove
    [title] => Hunting a Ring-dove
    [3] => Hunting it by any means such as a spear or stone means he will make false accusation against a woman.
    [meaning] => Hunting it by any means such as a spear or stone means he will make false accusation against a woman.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.7918286323547363
    [score2] => 3.7918286323547363
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Array
(
    [0] => 1645
    [id] => 1645
    [1] => 3951
    [pid] => 3951
    [2] => Penny
    [title] => Penny
    [3] => (Cent; Money) For a pregnant woman, pennies in a dream represent a son, or a sign of gratitude, prayers and remembrance of Allah, or they could mean assaulting someone, or beating him. If one receives pennies in a stack in a dream, it means that someone will place a trust with him. Pennies in a dream also mean talking. If they look new, the conversation will be meaningful. Pennies in a dream also mean solving someone's problem, or performing one's prayers. Counting pennies in a dream means valuing one's deeds. Nickels, dimes, quarters, halves, or other coins or tokens in a dream represent worldly gains and prosperity. If pennies are tied to one's wrist in a dream, they represent his livelihood.
    [meaning] => (Cent; Money) For a pregnant woman, pennies in a dream represent a son, or a sign of gratitude, prayers and remembrance of Allah, or they could mean assaulting someone, or beating him. If one receives pennies in a stack in a dream, it means that someone will place a trust with him. Pennies in a dream also mean talking. If they look new, the conversation will be meaningful. Pennies in a dream also mean solving someone's problem, or performing one's prayers. Counting pennies in a dream means valuing one's deeds. Nickels, dimes, quarters, halves, or other coins or tokens in a dream represent worldly gains and prosperity. If pennies are tied to one's wrist in a dream, they represent his livelihood.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.731738567352295
    [score2] => 3.731738567352295
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Array
(
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    [id] => 1924
    [1] => 6270
    [pid] => 6270
    [2] => Incident - Abdullah bin Omar wanting to see a dream
    [title] => Incident - Abdullah bin Omar wanting to see a dream
    [3] => Do not merely talk!" The angels then took him to visit hell-fire, which was folded up like a well. In it he saw some people he knew, but the angels pulled him away from them to the right. When Abdullah woke up, he told his dream to his sister Hafsa, the wife of Prophet Muhammad, Sallallaahu-Alayhi-wasallam. In turn, Hafsa, God be pleased with her, related the dream to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) who commented: "Indeed, Abdullah is a righteous man. It will be good for him if he increases his prayers at night." Consequently, Abdullah was more regular about his night prayers.
    [meaning] => Do not merely talk!" The angels then took him to visit hell-fire, which was folded up like a well. In it he saw some people he knew, but the angels pulled him away from them to the right. When Abdullah woke up, he told his dream to his sister Hafsa, the wife of Prophet Muhammad, Sallallaahu-Alayhi-wasallam. In turn, Hafsa, God be pleased with her, related the dream to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) who commented: "Indeed, Abdullah is a righteous man. It will be good for him if he increases his prayers at night." Consequently, Abdullah was more regular about his night prayers.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 2
    [part] => 2
    [9] => 0
    [score] => 0
    [10] => 3.686384439468384
    [score2] => 3.686384439468384
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Array
(
    [0] => 1861
    [id] => 1861
    [1] => 3275
    [pid] => 3275
    [2] => Knee
    [title] => Knee
    [3] => (Brotherhood; Health; Kneeling in prayers; Movement; Partnership; Prayers; Servants) One's knee in a dream represents his efforts, toiling, purpose and share in earning his livelihood. If the skin covering the kneecap appears healthy and flawless in the dream, it means that one's livelihood will become easier to manage, and his financial standing will become stronger. However, if the skin of one's kneecap is detached or hangs loosely in the dream, it denotes coming hardships. If the skin looks rough and swelling in a dream, it means that his hard earned money will be lost in a bad investment, and subsequently his earnings will be scarce and hard to get.
    [meaning] => (Brotherhood; Health; Kneeling in prayers; Movement; Partnership; Prayers; Servants) One's knee in a dream represents his efforts, toiling, purpose and share in earning his livelihood. If the skin covering the kneecap appears healthy and flawless in the dream, it means that one's livelihood will become easier to manage, and his financial standing will become stronger. However, if the skin of one's kneecap is detached or hangs loosely in the dream, it denotes coming hardships. If the skin looks rough and swelling in a dream, it means that his hard earned money will be lost in a bad investment, and subsequently his earnings will be scarce and hard to get.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.6825175285339355
    [score2] => 3.6825175285339355
)
Array
(
    [0] => 1766
    [id] => 1766
    [1] => 4385
    [pid] => 4385
    [2] => Rooster
    [title] => Rooster
    [3] => (Fighter) In a dream, a rooster represents the man of the house and a chicken represents the lady of the house. If one is offered a rooster in a dream, it means that he will beget a son who will spend his life serving others. A rooster in a dream also represents a man of bad character who also mixes serious talk with joking, and whose words carry no weight. A rooster in a dream also represents a servant who has compassion toward his master. Receiving a rooster as a gift in a dream means making peace with a friend. If one sees himself slaughtering a rooster in a dream, it means that he does not heed the call to prayers. A rooster hence represents the caller to prayers.
    [meaning] => (Fighter) In a dream, a rooster represents the man of the house and a chicken represents the lady of the house. If one is offered a rooster in a dream, it means that he will beget a son who will spend his life serving others. A rooster in a dream also represents a man of bad character who also mixes serious talk with joking, and whose words carry no weight. A rooster in a dream also represents a servant who has compassion toward his master. Receiving a rooster as a gift in a dream means making peace with a friend. If one sees himself slaughtering a rooster in a dream, it means that he does not heed the call to prayers. A rooster hence represents the caller to prayers.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.678757905960083
    [score2] => 3.678757905960083
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Array
(
    [0] => 7906
    [id] => 7906
    [1] => 5994
    [pid] => 5994
    [2] => Pebble
    [title] => Pebble
    [3] => • Throwing pebbles&nbsp; (jamarat) as part of the pilgrimage rites in Mecca 
	(Makkah) as if stoning the Devil:&nbsp; 
(1)  Will settle a debt of seven or seven hundred currency units.&nbsp; (2)  Will triumph over the enemy.&nbsp; 
(3)  Will do good.&nbsp; (4)  Will complete fasting and prayer.
<br>• Eating one such pebble: Will eat up the money of an orphan.
    [meaning] => • Throwing pebbles&nbsp; (jamarat) as part of the pilgrimage rites in Mecca 
	(Makkah) as if stoning the Devil:&nbsp; 
(1)  Will settle a debt of seven or seven hundred currency units.&nbsp; (2)  Will triumph over the enemy.&nbsp; 
(3)  Will do good.&nbsp; (4)  Will complete fasting and prayer.
<br>• Eating one such pebble: Will eat up the money of an orphan.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.6770999431610107
    [score2] => 3.6770999431610107
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Array
(
    [0] => 5622
    [id] => 5622
    [1] => 3155
    [pid] => 3155
    [2] => Invocation
    [title] => Invocation
    [3] => (See Prayers)
    [meaning] => (See Prayers)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.67618727684021
    [score2] => 3.67618727684021
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Array
(
    [0] => 5538
    [id] => 5538
    [1] => 3060
    [pid] => 3060
    [2] => Ignorance
    [title] => Ignorance
    [3] => (Demanding person; Obtrusive person) It is common among the people of knowledge to describe an ignorant person as a stone. (Also see Darkness)
    [meaning] => (Demanding person; Obtrusive person) It is common among the people of knowledge to describe an ignorant person as a stone. (Also see Darkness)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.6359243392944336
    [score2] => 3.6359243392944336
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Array
(
    [0] => 5635
    [id] => 5635
    [1] => 3171
    [pid] => 3171
    [2] => Istisqa
    [title] => Istisqa
    [3] => (arb. See Five times prayers)
    [meaning] => (arb. See Five times prayers)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.634861469268799
    [score2] => 3.634861469268799
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Array
(
    [0] => 4011
    [id] => 4011
    [1] => 1248
    [pid] => 1248
    [2] => Asr
    [title] => Asr
    [3] => (arb. See Five times prayers)
    [meaning] => (arb. See Five times prayers)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.634861469268799
    [score2] => 3.634861469268799
)
Array
(
    [0] => 5883
    [id] => 5883
    [1] => 3466
    [pid] => 3466
    [2] => Maghrib
    [title] => Maghrib
    [3] => (arb. See Five times prayers)
    [meaning] => (arb. See Five times prayers)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.634861469268799
    [score2] => 3.634861469268799
)
Array
(
    [0] => 6103
    [id] => 6103
    [1] => 3735
    [pid] => 3735
    [2] => Nafl
    [title] => Nafl
    [3] => (arb. See Five times prayers)
    [meaning] => (arb. See Five times prayers)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.634861469268799
    [score2] => 3.634861469268799
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Array
(
    [0] => 5685
    [id] => 5685
    [1] => 3232
    [pid] => 3232
    [2] => Jumua
    [title] => Jumua
    [3] => (arb. See Five times prayers)
    [meaning] => (arb. See Five times prayers)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.634861469268799
    [score2] => 3.634861469268799
)
Array
(
    [0] => 5648
    [id] => 5648
    [1] => 3187
    [pid] => 3187
    [2] => Janaza
    [title] => Janaza
    [3] => (arb. See Five times prayers)
    [meaning] => (arb. See Five times prayers)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.634861469268799
    [score2] => 3.634861469268799
)
Array
(
    [0] => 5634
    [id] => 5634
    [1] => 3170
    [pid] => 3170
    [2] => Istikharah
    [title] => Istikharah
    [3] => (arb. See Five times prayers)
    [meaning] => (arb. See Five times prayers)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.634861469268799
    [score2] => 3.634861469268799
)
Array
(
    [0] => 6480
    [id] => 6480
    [1] => 4189
    [pid] => 4189
    [2] => Qada
    [title] => Qada
    [3] => (arb. See Five times prayers)
    [meaning] => (arb. See Five times prayers)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.634861469268799
    [score2] => 3.634861469268799
)
Array
(
    [0] => 5071
    [id] => 5071
    [1] => 2503
    [pid] => 2503
    [2] => Fardh
    [title] => Fardh
    [3] => (arb. See Five times prayers)
    [meaning] => (arb. See Five times prayers)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.634861469268799
    [score2] => 3.634861469268799
)
Array
(
    [0] => 6664
    [id] => 6664
    [1] => 4403
    [pid] => 4403
    [2] => Ruku
    [title] => Ruku
    [3] => (See Bowing in prayers)
    [meaning] => (See Bowing in prayers)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.634861469268799
    [score2] => 3.634861469268799
)
Array
(
    [0] => 7181
    [id] => 7181
    [1] => 5011
    [pid] => 5011
    [2] => Tasbih
    [title] => Tasbih
    [3] => (arb. See Five times prayers)
    [meaning] => (arb. See Five times prayers)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 3.634861469268799
    [score2] => 3.634861469268799
)
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</script> <hr size=1 color=#C0C0C0><div style="height:20px"></div><div class='searchresult'><span class=searchresult_title>Prophet In A Dream With His Two Companions</span> <span class="highlight_word"></span> Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many <span class="highlight_word">stones</span>. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a <span class="highlight_word">stone</span> into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined <span class="highlight_word">prayers</span>. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a <span class="highlight_word">stone</span> to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Hunting a Ring-dove</span> <span class="highlight_word"></span> Hunting it by any means such as a spear or <span class="highlight_word">stone</span> means he will make false accusation against a woman. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Penny</span> <span class="highlight_word"></span> (Cent; Money) For a pregnant woman, pennies in a dream represent a son, or a sign of gratitude, <span class="highlight_word">prayers</span> and remembrance of Allah, or they could mean assaulting someone, or beating him. If one receives pennies in a stack in a dream, it means that someone will place a trust with him. Pennies in a dream also mean talking. If they look new, the conversation will be meaningful. Pennies in a dream also mean solving someone's problem, or performing one's <span class="highlight_word">prayers</span>. Counting pennies in a dream means valuing one's deeds. Nickels, dimes, quarters, halves, or other coins or tokens in a dream represent worldly gains and prosperity. If pennies are tied to one's wrist in a dream, they represent his livelihood. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br> <script async src="//pagead2.googlesyndication.com/pagead/js/adsbygoogle.js"></script> <ins class="adsbygoogle" style="display:inline-block;width:728px;height:90px" data-ad-client="ca-pub-2599496384530029" data-ad-slot="5852997190"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <hr size=1 color=#C0C0C0><div style="height:20px"></div><div class='searchresult'><span class=searchresult_title>Incident - Abdullah bin Omar wanting to see a dream</span> <span class="highlight_word"></span> Do not merely talk!" The angels then took him to visit hell-fire, which was folded up like a well. In it he saw some people he knew, but the angels pulled him away from them to the right. When Abdullah woke up, he told his dream to his sister Hafsa, the wife of Prophet Muhammad, Sallallaahu-Alayhi-wasallam. In turn, Hafsa, God be pleased with her, related the dream to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) who commented: "Indeed, Abdullah is a righteous man. It will be good for him if he increases his <span class="highlight_word">prayers</span> at night." Consequently, Abdullah was more regular about his night <span class="highlight_word">prayers</span>. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Knee</span> <span class="highlight_word"></span> (Brotherhood; Health; Kneeling in prayers; Movement; Partnership; Prayers; Servants) One's knee in a dream represents his efforts, toiling, purpose and share in earning his livelihood. If the skin covering the kneecap appears healthy and flawless in the dream, it means that one's livelihood will become easier to manage, and his financial standing will become stronger. However, if the skin of one's kneecap is detached or hangs loosely in the dream, it denotes coming hardships. If the skin looks rough and swelling in a dream, it means that his hard earned money will be lost in a bad investment, and subsequently his earnings will be scarce and hard to get. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Rooster</span> <span class="highlight_word"></span> (Fighter) In a dream, a rooster represents the man of the house and a chicken represents the lady of the house. If one is offered a rooster in a dream, it means that he will beget a son who will spend his life serving others. A rooster in a dream also represents a man of bad character who also mixes serious talk with joking, and whose words carry no weight. A rooster in a dream also represents a servant who has compassion toward his master. Receiving a rooster as a gift in a dream means making peace with a friend. If one sees himself slaughtering a rooster in a dream, it means that he does not heed the call to <span class="highlight_word">prayers</span>. A rooster hence represents the caller to <span class="highlight_word">prayers</span>. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Pebble</span> <span class="highlight_word"></span> • Throwing pebbles&nbsp; (jamarat) as part of the pilgrimage rites in Mecca (Makkah) as if stoning the Devil:&nbsp; (1) <span class="highlight_word"></span> Will settle a debt of seven or seven hundred currency units.&nbsp; (2) <span class="highlight_word"></span> Will triumph over the enemy.&nbsp; (3) <span class="highlight_word"></span> Will do good.&nbsp; (4) <span class="highlight_word"></span> Will complete fasting and <span class="highlight_word">prayer</span>. <br>• Eating one such pebble: Will eat up the money of an orphan. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Invocation</span> <span class="highlight_word"></span> (See Prayers) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Ignorance</span> <span class="highlight_word"></span> (Demanding person; Obtrusive person) It is common among the people of knowledge to describe an ignorant person as a <span class="highlight_word">stone</span>. (Also see Darkness) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Istisqa</span> <span class="highlight_word"></span> (arb. See Five times <span class="highlight_word">prayers</span>) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Asr</span> <span class="highlight_word"></span> (arb. See Five times <span class="highlight_word">prayers</span>) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Maghrib</span> <span class="highlight_word"></span> (arb. See Five times <span class="highlight_word">prayers</span>) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Nafl</span> <span class="highlight_word"></span> (arb. See Five times <span class="highlight_word">prayers</span>) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Jumua</span> <span class="highlight_word"></span> (arb. See Five times <span class="highlight_word">prayers</span>) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Janaza</span> <span class="highlight_word"></span> (arb. See Five times <span class="highlight_word">prayers</span>) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Istikharah</span> <span class="highlight_word"></span> (arb. See Five times <span class="highlight_word">prayers</span>) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Qada</span> <span class="highlight_word"></span> (arb. See Five times <span class="highlight_word">prayers</span>) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Fardh</span> <span class="highlight_word"></span> (arb. See Five times <span class="highlight_word">prayers</span>) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Ruku</span> <span class="highlight_word"></span> (See Bowing in <span class="highlight_word">prayers</span>) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Tasbih</span> <span class="highlight_word"></span> (arb. 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