Rose (Blossoms; Kiss) In a dream, a rose represents a noble person, a woman, a newborn son, or it could represent the homecoming of a long awaited traveler. Plucking roses from a rosebush in a dream means harvesting honor, love, prosperity and blessings. Kissing a white rose in a dream means kissing a Allah-fearing woman. Plucking a red rose in a dream means kissing a fun loving woman. Smelling the fragrance of a yellow rose in a dream means kissing a sick woman. A bouquet of roses in a dream means kisses, one after the other. A rosebud in a dream means a miscarriage. A rose in a dream also represents an estranged wife, or it could mean a dying woman, a losing business, a short lived happiness, or a promise that does not last. Dream Interpreter: Ibn Sirin
Dog All kinds of dogs refer to wicked persons.
• Taking a dog: Will befriend a servant and love him very much.
• Taking or befriending a dog: Deviation, work stoppage, and the squandering of money.
• Being bitten or scratched by one’s dog: (1) Will encounter disaster sustain harm, and face hardships caused by a friend or a servant. (2) Will be harmed by one’s enemy as much as there was pain. (3) The dreamer might fall ill.
• A dog tearing one’s clothes: A silly individual is backbiting you. If no barking was heard, it means that an enemy has silently laid a trap.
• A female dog (or bitch): (1) A proliferative woman keen on preserving her husband; (2) A mean woman of low origin whose folks are troublemakers.
• A puppy is a beloved son. If he is white, it means the boy is a genuine worshiper. If black, he will prevail over his folk. In other interpretations: A puppy is the waif of a profligate or the product of adultery that the dreamer will find and raise. Dream Interpreter: Various Islamic Scholars
Bread • Eating bread without food: The dreamer will be sick without anybody looking after him and will die lonely.
• Eating bread with honey: Will seek knowledge and wisdom and be better off, because honey indicates good knowledge and bread comfortable living.
• Eating bread and salt: Contentment.
• Eating vinegar with bread: Long life.
• Eating thin (unleavened) bread: Contradictory interpretations like short life, few gains, and abundance.
• Unfinished bread: Strong fever, as this bread has to go back to the oven for completion.
• Hot white wheat bread: Children. Dream Interpreter: Various Islamic Scholars
Turquoise The turquoise is a harbinger of victory, people’s enthusiasm and sympathy for the dreamer, and long life. A woman dreaming that she is holding a knife with a turquoise handle means she will give birth to a boy who will live long. Dream Interpreter: Various Islamic Scholars
Wearing Torn Garments If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance. Dream Interpreter: Ibn Sirin
Counselor (Politician) A counselor in a dream represents a person who embellishes his words, adorns his actions and who promises everyone he meets to satisfy his needs. Such a person would be truthful as long as he does not ask for a price for his services. However, sometimes he may indulge in an act that will cause his best friends to suffer. Dream Interpreter: Ibn Sirin
Eating Stars Eating the stars he will usurp the Wealth of noble persons. Dream Interpreter: Ibn Sirin
Conjurer or Raaqi Persons who makes dam on people represent government officials. Dream Interpreter: Ibn Sirin
Reciting Surah Baqarah Whoever reads it in his dream fully or partially_albeit one word_ he will live long and progress in deeds of piety. At times it means he will move to a new locality where he will be revered and honoure.d Some say that if he is a qaadhi (judge) his departure from this world is imminent and if he an Alim his life span will be long and his condition will improve. Dream Interpreter: Ibn Sirin
Narcissus A yellow narcissus symbolizes gold, and white symbolizes silver. It refers to joy.
• Having a crown of narcissus on the head: Will marry a beautiful woman or have a pretty slave or maid who will not stay. If a woman has such a dream, it could mean that her husband will divorce her or die.
• Seeing narcissus flowers in a garden: Children who will live long. If the flowers are cut or perish, those children will not reach old age.
• A woman dreaming that her husband has offered her a bouquet of narcissi and her rival (the husband’s second wife) a bouquet of myrtle: He will quit her and stick to the rival. Dream Interpreter: Various Islamic Scholars
Hand The hand is the person’s main helper with which he earns his livelihood and which he extends for charity. Strong and healthy hands represent the ability to give and take properly. The right hand symbolizes strong men, the left women. Having long hands means: (1) For a ruler: Glory. (2) For a merchant: Profit. (3) For a businessman: Shrewdness. The length of the hands of the imam (the Muslims spiritual leader) refers to the strength of his supporters and aides as well as his long life. If he can see their bones, it means that his wealth will increase. If they turn into marble, he will live long and always be happy.
• Losing a hand: Will lose a relative who will either travel or die.
• Placing a hand under one’s armpit and withdrawing it to see it gleaming: (1) If a scholar, will acquire knowledge. (2) If a businessman, will make gains.
• Placing a hand under the armpit and withdrawing it to find fire in it: Will overpower or outclass all rivals and enjoy dignity and honour. Dream Interpreter: Various Islamic Scholars
Pigeon Pigeon's rumbling or roar in a dream means reproof or censure for a fault. A white pigeon in a dream means spirituality, a green pigeon represents piety, while a black pigeon denotes a mastery. A frightened pigeon in a dream means divorce or death. A landing pigeon in a dream represents the long awaited arrival of a beloved. Eating pigeon's meat in a dream means to steal money from one's own workers, to defraud them, or to cheat one's servants. Hunting pigeons in a dream means earning good money from wealthy people. Dream Interpreter: Ibn Sirin
Shaving Shaving one's backside or abdomen in a dream means paying one's debts. Shaving, clipping, or adjusting one's moustache in a dream means lightening one's burdens, though it also could represent a mishap. If a rich person sees himself shaving his pubic hair or using a depilatory agent for that purpose in a dream, it means the loss of his wealth, or it could mean that he has overpaid for a property he has just purchased. If a poor person sees that, it means that he will become financially solvent. If one sees himself shaving it with a razor blade, it represents benefits from one's spouse. (Also see Beard) Dream Interpreter: Ibn Sirin
Garment Wearing a good quality garment in a dream means prosperity in this world and in the hereafter. Wearing a woollen garment in a dream means renouncing the world and calling on people to do the same and to desire the benefits of the hereafter. Wearing a green robe in a dream brings benefits and no harm. If a living person sees himself or someone else wearing green in a dream, it denotes his religious devotion. As for a deceased person, it means a good state and acceptance before Allah Almighty. It is also said that wearing a green garment in a dream means receiving an inheritance. Wearing a white garment also means glad tidings. If a fabric merchant or a tailor sees himself wearing a white garment in a dream, it means lack of work. Wearing a black garment in a dream means a bad omen, but if one is used to wearing black clothing, then it means honor, wealth and receiving a high ranking position. Dream Interpreter: Ibn Sirin
Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin
Peacock, Crow or Magpie A peacock may be interpreted as a wealthy non-Arab king who adopts much embellishments and who has many followers. The same applies to a royal white falcon or eagle. But if it is a crow or a magpie, it represents an evil person. Dream Interpreter: Ibn Sirin
Limbs (Arm; Member) Limbs in a dream represent one's family. Seeing oneself dismembered in a dream means the dispersal of his family, or that he will cut off his blood ties, or it could mean undertaking a long journey and separating from one's family for a long time. (Also see Body; Tooth) Dream Interpreter: Ibn Sirin
Nails They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body. Dream Interpreter: Ibn Sirin
Jump • Jumping as high as the sky: Will reach Mecca (Makkah).
• Jumping on someone: Will defeat and crush such a person, because jumping symbolizes power and the power of a person resides in that person’s legs.
• Jumping from one spot to another: (1) Condition will speedily improve. (2) Will move from one place to another.
• Jumping far: Long journey. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
