Dye To dye one's gray hair in a dream means strength, dignity and valor. Applying henna dye to one's head and not to one's beard in a dream means emulating the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam. To dye both the head and the beard in a dream means concealing one's poverty, though one will keep asking people to pay him respect or to recognize him in their circles. If one's hair accepts the dye in the dream, it means regaining one's status, though with less emphasis on his pride, or it could mean that he will make contentment his new ornament or trim. If one uses a dye other than what is commonly used, and if it works in the dream, it means that he will be saved from an adverse condition through miraculous events. If the new dye does not work in the dream, it means that his true nature will be exposed and he will have no solutions to protect himself from defamation or public abuse. Dream Interpreter: Ibn Sirin
Ship If one's ship is drowning, and if another ship comes to its rescue in the dream, it means that one will escape from a great danger to fall into the hands of a strong person, or that he will escape from a danger, though should he disobey its captain and abandon the second ship in his dream, it means that he may disobey his leader and go astray. Recovering one's ship from the deep in a dream means regaining power. If the ship in one's dream is interpreted as power, it means that he will lose his power or authority. If the ship is interpreted as burdens and difficulties, it means that he will overcome them through prayers or giving charity, or taking a medicine if he is ill. If one's ship drown, and if he sees himself floating in the water holding to a panel or debris from the ship in the dream, it means that he will face the wrath of someone in authority. If he is holding a leadership position, it means that he may lose it. If he is a merchant, it means that he may go bankrupt. Dream Interpreter: Ibn Sirin
Listening The sound of a crowd in a dream means money beside other benefits. The bleating of sheep in a dream means distress and fear. The neighing of horses in a dream means might and honor. The barking of a dog in a dream means vein talk and meddling in people's business. The sound of a lynx in a dream means pampering oneself, or wantonness. The cooing of pigeons in a dream means crying, sorrows or marriage. The chirp of swallows in a dream means beneficial words. The croaking of frogs in a dream means beatings. The sound of bells and the hissing of snakes in a dream means a fight, an argument, a warning, or a war. Dream Interpreter: Ibn Sirin
A Displaced Door A displaced door is a hint that the head of the household will die. Dream Interpreter: Ibn Sirin
Mountain Climbing a mountain through a straight path in a dream means facing things the way they are. If one sees mountains moving forward with him, it means a war or a major conflict between people of knowledge. Falling down from the top of a mountain into the middle of beasts, crows, vultures, snakes, mammals, mire, filth, or rats and their different kinds in a dream means abstaining from sins, or refraining from innovation if escaping from them leads one into a mosque where he can enter to pray, or a garden where he can rest in peace. If the mountain crumbles, and if it is transformed into ashes or dirt in the dream, it means that whoever is meant in that dream shall lose his devotion and waste his life. (Also see Ascending in the skies) Dream Interpreter: Ibn Sirin
Gripping (Holding; Seizing) Gripping to something by the hand in a dream means buying a new property, renewal of one's control over something, getting married or begetting a son. (Also see Grabbing; Hug) Dream Interpreter: Ibn Sirin
Body • Being fat and strong: Strong religious faith.
• Seeing one’s body as that of a snake: The dreamer does not conceal his hostility or animosity.
• Having the tail of a sheep: The dreamer has a lucky son who will survive him.
• Seeing one’s body made of iron or stone: Will die.
• An increase in the body without harm: Greater prosperity. Dream Interpreter: Various Islamic Scholars
Dirt and Filth Filth on the head, hair or body symbolises grief. And sorrow. Dream Interpreter: Ibn Sirin
Sound of animals In a dream, the sound of a crowd means money beside other benefits. The bleating of sheep in a dream means distress and fear. The neigh of horses in a dream means might and honor. The barking of a dog in a dream means vain talk and meddling in others business. The sound of a lynx in a dream means pampering oneself and wantonness. The cooing of pigeons in a dream means crying, sorrows or marriage. The chirp of swallows in a dream means beneficial words. The croaking of frogs in a dream means beatings or death. The sound of bells and the hissing of snakes in a dream represents a fight, an argument, a warning, or a war. The braying of donkeys in a dream means cursing in the darkness. Dream Interpreter: Ibn Sirin
Hail (Icy rain) In a dream, hail means calamity, sufferings, hunger, loss of property, poverty, mass persecution, or torture. In nature, this element cools the earth and eliminates many harmful insects, worms or scorpions and limits the danger of snakes. Thus, seeing hail in its proper season in a dream means eliminating the source of one's stress and overcoming one's difficulties, enemies, or jealous competitors. Seeing hail in the summertime in a dream means business losses, but if it falls in the winter in a dream, it means success and prosperity. Heavy falling hail in a dream means destruction of businesses, interruption of communication and damage to roads and highways. Dream Interpreter: Ibn Sirin
Moon • Crescents assembled in the sky: Will go on hajj.
• A crescent rising from the east or the west and people admiring it on the first or last night of the Islamic month: Great news will come from that direction. If it were gleaming, scintillating, or sparkling, the news would be good. If, on the contrary, it was dark, made of brass or copper or looking like a snake or a scorpion, the news would be bad. The greater its size or its evolution in the sky, the more wide-ranging the news would be. Dream Interpreter: Various Islamic Scholars
Crush • Dreaming of crushing one’s head against a rock means the dreamer went to bed without having performed the evening prayer. Dream Interpreter: Various Islamic Scholars
Sisters (Bread) Holding two loaves of bread in a dream means the marriage of two sisters to one man, one after the other. Dream Interpreter: Ibn Sirin
Uncle's beard Holding one's uncle's beard in a dream means inheriting him through unlawful means. Dream Interpreter: Ibn Sirin
Dragon A dragon in a dream represents a tyrant and an unjust ruler, or it could mean a killing fire. The more heads a dragon has in a dream, the greater is his danger. If a sick person sees a dragon in his dream, it means his death. If a pregnant woman sees herself delivering a dragon in a dream, it means that she will give birth to a child who will be chronically ill. Giving birth to a dragon in a dream also represents a child who will be a great speaker or who will be known by two different names, or that he might become a Fortuneteller, a monk, an evil person, a bandit or an insolent person who will be killed later. A dragon in a dream also connotes the stretch of time. If one sees a dragon coming his way without causing fear, and if the dragon talks to him with clear expressions, or if the dragon gives him something, it mean glad tidings or good news. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Smiting one's forehead (Blow; Pound; Shake; slap) In a dream, pounding one's head, or smiting one's face means begetting a son at an old age. Dream Interpreter: Ibn Sirin
Bite • A snake or a scorpion bite: Illicit money, which will lead to fines and other punishments.
• The dreamer biting someone out of love: Will love him more.
• Biting someone out of hatred: Will hate him more.
• Biting someone so as to make him bleed: You love him but will harm him.
• Being bitten by someone you know: That someone or his homonym will cause you pain.
• Being bitten by someone you don’t know: Will be harmed by your enemy.
• Biting one’s fingers: Trouble and worries on the religious plane. Dream Interpreter: Various Islamic Scholars
Jinn - Or Djinn In general, the sight of a jinn in the dream symbolizes a great, wicked, and deceitful enemy. The kings of jinn (singular and plural in Arabic) or jan or jinnah or jannan (plural) allude to: (1) Prominent leaders. (2) Rulers. (3) Sheikhs or tribal chieftains. (4) Ulema, or Muslim scholars. (5) Sponsors and guarantors. Ordinary jinn refer to the following: (1) Crooks and those who seek worldly pleasures and vain things, unless the one seen in the dream was of the good and wise and learned type who can speak, comprehend, and do good things. (2) A blaze. (3) Whatever is made by using fire, like pottery and glass. (4) Snakes, scorpions, and all that harm man. (5) Losses. (6) Ordeals. (7) Terror. (8) Enemies. (9) Loss of religious faith. (10) Passions and whims. (11) Immoral gains. Dream Interpreter: Various Islamic Scholars
Distraction Distraction in a dream and especially during prayers means envy and desire to rip others of their property and particularly close friends or relatives. If one is distracted during his prayers by a creeping snake or a lion in a dream, it means that he must be on his guard and cautious with his wife or child. Distraction during prayers represents one's passions, desires, or it could mean heedlessness, soliciting temporary gains and declining from the eternal benefits of the hereafter. (Also see Delirium) Dream Interpreter: Ibn Sirin
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