Reciting Surah Ibraheem Its reader will glorify Allah abundantly and he will offer abundant repentance unto Allah. Dream Interpreter: Ibn Sirin
Reciting Surah Mursalaat Allah will increase his rizq for him and guide him to be grateful to Allah for His bounties. Dream Interpreter: Ibn Sirin
Singing (Chanting; Song) Singing in a dream means falsehood and trouble. Having a beautiful voice in a dream may represent a profitable business. Otherwise, if one sings off key in his dream, it means that he is venturing into a losing business. A singer in a dream also represents a wise person, a preacher, or a physician. The location where the singing has taken place in the dream will experience lies, falsehood and separation between beloveds because of jealousy, envy and perfidy. Singing in a dream also connotes evil, disputes and fights. Dream Interpreter: Ibn Sirin
Reciting Surah Inshiraah Allah will open his bosom so that he acquires the correct understanding of Deen. Allah will also ease matters for him and remove his sorrow. Dream Interpreter: Ibn Sirin
Ezekiel (Allah strengthened) Seeing Allah's prophet Ezekiel, Alayhi-Salam, in a dream means that one will receive the station of guardianship and trust. Dream Interpreter: Ibn Sirin
Reciting Surah Faatir Its reciter will see Allah Taala and become a saint from amongst the saints of Allah. Dream Interpreter: Ibn Sirin
Jihad, Religious War, Or Muslim Struggle • Emerging victorious from a religious battle: The dreamer will achieve business gains or trade will be prosperous.
• Dying in the way of Allah: Joy, welfare, and dignity, owing to the Quranic verses: “Think not of those who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision: Jubilant (are they) because of that which Allah hath bestowed upon them His bounty, rejoicing for the sake of those who have not joined them but are left behind: that there shall no fear come upon them neither shall they grieve.” (“Al-Imran” [Imran Family], verses 169–170.) Dream Interpreter: Various Islamic Scholars
Smell Smelling a sweet fragrance in a dream means uneasiness or a light illness. Smelling a bad odor in a dream means hearing or speaking bad words, or it could mean distress or depression. Dream Interpreter: Ibn Sirin
Paradise • Reclining on one of the couches of Paradise: The dreamer’s wife is virtuous and good.
• The dreamer being unable to recall when he entered Paradise: His dignity and prosperity will last forever.
• Being banned from entering Paradise and taking any of its fruits: The dreamer has abandoned religion and become corrupt in view of the Quranic verse: “They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden Paradise. His abode is the Fire. For evildoers there will be no helpers.” (“Al-Maidah” [The Table Spread], verse 72.) Dream Interpreter: Various Islamic Scholars
Guidance (Wall) Guidance in a dream means oppression. To receive guidance in one's dream through seeing a light, or hearing the admonition of the holy Quran means walking one the straight path and abstaining from falsehood, or it could mean mixing with its people. Dream Interpreter: Ibn Sirin
Zikr If one sees himself repeatedly calling Allah's name in a dream, it means that he will win victory over his enemy. Calling people to Allah and reminding them of His attributes in a dream represents the work of a preacher who admonishes people, helps them to the shore of safety, and distances them from their sins and their consequences. If a merchant sees himself calling upon Allah's beautiful names in a dream, it means that his business will be saved from bankruptcy. If a disbeliever, a profane or a secular person sees himself in a state of remembering Allah Almighty and calling upon His most holy attributes in a dream, it means that he may fall sick, or face great adversities, while in his heart, he will remain pleading with Allah Almighty for mercy and relief, though he may remain silent in public regarding his inner faith, and in fear of being ridiculed by his own circles. Dream Interpreter: Ibn Sirin
What Todo When Seeing A Bad Dream And What Todo When Seeing A Good Dream Abu Salama replied: I used to see (such horrible dreams) that I fell ill. I saw Abu Qatada who also said: I used to see dreams which made me sick until I heard Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: Good dreams are from Allah, so if any one of you sees which he likes he should not disclose it to one but whom he loves, but if he sees something which he does not like he should spit on his left side thrice and seek refuge with Allah from the mischief of the Satan and its mischief (i.e. of the dream), and he should not relate it to anyone, then it would not harm him. (Muslim) Dream Interpreter: Imam Muslim
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Righteous people (Companions of Allah's Prophet, Sallallaahu-Alayhi-wasallam; Followers; Successors) Seeing Allah's blessed people and His righteous ones, or any of the early companions of Allah's Messenger (Sallallaahu-Alayhi-wasallam), whether such a companion is known or not in a dream represents blessings in one's life and denotes one's correct following of their example, and their advice or comments in one's dream must be heeded. Dream Interpreter: Ibn Sirin
David If one becomes Allah's prophet David (Alayhi-Salam), or if he wears his robe in the dream it means that he will be appointed as a judge, if he qualifies. If he does not qualify, it means that he will prosper, or that he will grow in piety and become righteous through much devotion, piety, sadness and crying in fear of his Lord and love for Him. Seeing the prophet David (Alayhi-Salam) in a dream also means deputyship, trials with women, trouble caused by women, or it could mean recitation of the Quran or being in a state of constant remembrance of Allah Almighty, prayers, supererogatory prayers at night, understanding the meaning of what one reads, repentance from sin, chanting songs of Allah's love, returning to Allah's path after heedlessness, manufacturing and processing minerals, or it could represent Allah's acceptance of one's repentance. Dream Interpreter: Ibn Sirin
Oboe Playing the oboe in a dream also means having a beautiful voice and good diction. Carrying a golden oboe in a dream represents a wise man. If a sick person sees or holds an oboe in his dream, it means his death. If a backbiter holds an oboe in his dream, it means slander, and if one who desires to have a son sees himself carrying an oboe in a dream, it means that he will beget a son. (Also see Flute) Dream Interpreter: Ibn Sirin
What Todo When Seeing A Bad Dream And What Todo When Seeing A Good Dream Abu Qatada reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: The good vision are from Allah and the evil dreams are from the satan. If one sees a dream which one does not like, one should spit on one's left side and seek the refuge of Allah from the satan; it will not do one any harm, and one should not disclose it to anyone and if one sees a good vision one should feel pleased but should not disclose it to anyone but whom one loves. (Muslim) Dream Interpreter: Imam Muslim
Fountain In a dream, a fountain placed in a suitable place or as a decorative item in the middle of a yard or a park represents honor, dignity, dispelling worries or adversities, hearing good news or listening to good music, squandering money, dispersal of one's interests, breaking a gathering, or adding and subtracting if seen near an accountant. Dream Interpreter: Ibn Sirin
Disaster (Heavy loss; Serious damage; Sudden great misfortune; Upheaval) In a dream, a disaster means the death of a sick person, poverty, imprisonment or blindness. However, witnessing a disaster in a dream also could mean the opposite, such as hearing good news, or that one's reluctant enemy may secede. (Also see Cloud of destruction) Dream Interpreter: Ibn Sirin
Lot (Allah's prophet Lut; Nephew of Allah's prophet and bosom friend Abraham, upon both of them be peace) Seeing the prophet Lot in a dream means distress and trouble caused by one's own people and wife, or perhaps it could mean victory over one's enemy and witnessing Allah's wrath toward them. Seeing the prophet Lot in a dream also denotes obliteration of a nation, effacement, earthquake and destruction if the people who displease their Lord and follow the conduct of the dwellers of the two cities of Sodom and Gomorrah. Dream Interpreter: Ibn Sirin
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