Tent If one sees a white tent raised beside his tent in a dream, it represents a righteous person who commands what is good and forbids what is evil. It also means that he will repent for a hideous sin. If one sees the moon inside his tent in a dream, it means that he will illicit sexual intercourse with a boy or with a young girl from a noble family. Seeing unknown white or green tents in a valley represent the graves of martyrs. (Also see Canopy; Pavilion) Dream Interpreter: Ibn Sirin
Gold Gold in a dream also represents the elements of festivities, joy, profits, good deeds, dispelling stress, marriage, children, knowledge, spiritual guidance, or literally the business of goldsmith. If one sees gold turning into silver in a dream, it means decrease in value, or changing conditions in relation to women, children or properties. The opposite is also true. If one sees silver turning into gold in a dream, it means increase in value, the rising moon of one's wife, children, business or clan. Any gold embroidered garment or fabric in a dream means religious offerings. Dream Interpreter: Ibn Sirin
Cloven hoof (Cloven foot) In a dream, a cloven hoof means toiling, hardships, evil, or sexual intercourse. Dream Interpreter: Ibn Sirin
Dog A dog in a dream also means suffering from extremely high fever and in relation to Dog star or the stars Procyon and Sirius of the constellations Canis Minor and Canis Major. In a dream, all breeds of dogs represent lowly, obsequious and despicable people. Seeing dogs that are reared for bantering or dallying with in a dream signify fun and enjoying one's life. In the dream, anything that happens to such a breed of dogs means suffering from distress, sorrow or loss of one's pleasure of living. If one is transformed into a dog in a dream, it means that Allah Almighty has taught him great knowledge which he abused and discarded, then Allah Almighty stripped him from such a knowledge. Dream Interpreter: Ibn Sirin
Sodomy • Sodomizing a young but unknown man: Triumph over an enemy (young men generally being regarded as enemies) if the dreamer knows him and there is a dispute between the two. In the absence of hostility, it means that the passive partner will receive some benefit from the active one, his homonym (a person sharing the same name), or a counterpart. The same interpretation would apply, but with a lesser victory or less benefits, if impassioned kisses and intercourse in bed between the two men does not culminate in sodomy. If the dreamer sees himself kissing a man without sexual passion, it means that he will receive some benefit from the one he has kissed inasmuch as he was accepted. Dream Interpreter: Various Islamic Scholars
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Cutting off If one's hand and heels are cut off in a dream, it means corruption in one's religious life or forsaking the spiritual circles, or it could mean being barren or being freed from the duty to raise children. Cutting off one's nose or ear in a dream means a punishment for a crime, or it could mean poverty or missing someone's news. Cutting off one's tongue in a dream means invalidating one's argument or proof, or it could mean preventing him from asking for anything. If one sees himself dismembered in a dream, then it means that he will undertake extensive travels, or that members of his family will disperse into different locations, or it could mean severing one's blood ties or paying a penalty. (Also see Beheading; Rupture of relations) Dream Interpreter: Ibn Sirin
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Thief (Assassin; Illness; Robber) In a dream, a thief represents an illness, deficiency in one's character, or a physical ailment. If the thief is a black man, it means that the illness relates to one's black bile. If the color of his skin is red, then it relates to one's blood. If the color of his skin is yellow, then it relates to his galls. If the color of his skin is white, then it relates to his chest and phlegm. Whatever a thief takes in the dream should be interpreted in relation to the substance of what he took. If he takes nothing from one's house, then it denotes a passing ailment. If one catches the thief, or holds to his shirt in the dream, it means that he knows the cure. Dream Interpreter: Ibn Sirin
Incest Also see Sex and Sodomy.
• A reference to an illegitimate birth.
• Marrying a relative whom Islam prohibits: Will prevail over one’s family.
• Sodomizing one’s father: Will oust him from the country or be hostile to him.
• Having sex with one’s father or mother without ejaculation: Will be good to him or her. If the dream had ended with an orgasm, it would mean the reverse.
• A man dreaming or someone dreaming of him that he is having sex with his mother, sister, brother, or similar prohibited relations seen as dead in the dream: He is not supporting them as he should, but will change his attitude and become fair. It could also mean trouble and worries or, on the contrary, benefit to both parties. If they are seen to be alive in the dream, he does not have much affection for them. In case he dreamed that the act took place during the Muslims sacred months, he would go to Mecca (Makkah) for the pilgrimage. Dream Interpreter: Various Islamic Scholars
Saddle An unmounted saddle in a dream represents a woman. Seeing a saddle in a dream also represents sexual intercourse. If a dog, a pig, or a donkey sits in one's saddle in a dream, it means that an ignoble person will betray him with his wife. Riding with a saddled animal in a dream also means continuous success, or a growing victory. A broken saddle in a dream means death. To dismount a saddle in a dream also means divorcing one's wife. (Also see Saddle mount) Dream Interpreter: Ibn Sirin
Treasure (Hidden treasure; Knowledge; Wheel) Discovering a treasure in a dream means acquiring knowledge. If one is a merchant, then it means profits from his business, or spending money generously on Allah's path. If one is a ruler, it means expansion of his powers and it denotes his justice. Seeing a treasure in a dream is interpreted in relation to one's type of trade. A treasure in a dream also represents a business. Discovering a hidden trunk with little money inside it in a dream means a short lived difficulty, but if the trunk is stashed with money, then it means distress, sadness and sorrow. In many instances, discovering a treasure in a dream may mean death, or it could mean becoming rich, or complying with a court order. Dream Interpreter: Ibn Sirin
Hug To embrace a woman in a dream means embracing the pleasures and attractions of this world and to despair of any reward in the hereafter. To hold tight to a piece of fruit, or to endear certain food one loves in a dream means easy profits or lawful earnings. If an unmarried person holds tight or embraces a garment in a dream, it means that he will get married. If one hugs a pair of shoes in a dream, it means that he will hold a new position or a job that will make him extremely happy. (Also see Embrace; Grabbing; Gripping; Sexual intercourse) Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Circumambulation Seeing oneself circumambulating Allah's house while riding on a mare in a dream means that one will commit the abominable sin of adultery with a member of his own family or with a consanguineous blood relative with whom it is not permissible to have sexual relationship. (Also see Kabah; Rituals of the pilgrimage; Sai) Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Transformation If one sees himself transformed into a bridge in a dream, it means that he may become a ruler, a wise man, or a man of knowledge whom people will seek to benefit from his wisdom. If a person sees his sick child turn into a bird in a dream, it means the death of the child. If one sees himself turned into a beast in a dream, it means that he will be segregated from the believers to live alone because of his evil qualities. If one sees himself turned into a deer, a gazelle or an antelope in a dream, it means that he will become obsessed with his sexual life, or that he will become mentally deranged to the degree of indulging in bisexual practices. Dream Interpreter: Ibn Sirin
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
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