Head If it turns into a sheep's head in the dream, it means that he will be just and equitable. If it turns into a donkey's head in a dream, it means that he will revert to ignorance. If it turns into a dog's head, a donkey's head, or a horse's head, or any of the domesticated animals in a dream, it means toiling and hardships. If it turns into a bird's head in a dream, it means that he travels a lot. If it turns into an elephant's head, or a wolfs head, or a tiger's head in a dream, it means that he is looking to do things beyond his means, though he will still benefit from his ambition. Dream Interpreter: Ibn Sirin
Dates Dates placed to dry in the open represent money which does not last. To harvest dates in a dream in season means that one may get married to a noble and a wealthy woman. It also means acquiring knowledge. Harvesting dates out of season in a dream means that one will learn something good but fail to act upon it. If one see that he is fanning himself with a tender and a wet branch of a palm tree in a dream it means learning something beneficial from a hypocrite, or it may mean relief from distress. If a woman sees herself eating ripened dates that are dripping with juices in the dream, it means that she will receive an inheritance from her husband and that her name will be included in his will, even if she is divorced. If one sees himself taking a date, splitting it in half and extracting the date pit from it in a dream, it means that he will beget a son. Eating fresh dates in a dream means hearing good words beside other benefits. (Also see Bunch of dates; Date spread) Dream Interpreter: Ibn Sirin
Slippers Wearing a pair of simple slippers in a dream means taking a trip to a distant place, or a marriage to a young virgin. If one's slippers are worn-out in a dream, it means that one may marry an unwed woman or a widow. Losing a slipper in a dream means losing half of one's assets. Finding a pair of lost slippers in a dream means occupying oneself with worldly business rather than serving one's benefits in the hereafter, or it could mean delinquency in attending one's religious duties. Wearing wooden slippers in a dream means repentance from sin, engaging in an argument, acquiring knowledge, or exposing a secret one would rather conceal from others. Walking with glass slippers in a dream means being a hypocrite and a bad companion whose friendship does not last, and whoever befriends someone wearing glass slippers in a dream will suffer from adversities and hardships because of him. (Also see Wooden clogs) Dream Interpreter: Ibn Sirin
Lance In a dream, a lance represents a branch of wood, stability based on one's strength, or stepping away from the wrong path. A lance in a dream also represents a woman, a child, testifying to the truth, or going on a journey. A lance in one's hand in a dream represents a grand son or a blessed son who will grow to preside over people and defend them with his own life. A broken lance in a dream represents an incurable deficiency or a disease that will inflict one's child. Carrying a lance while riding a horse in a dream means authority with honor. If someone denies his ownership of a lance in a dream, it means an accident or a betrayal. If the lance belongs to a brother, then it means a calamity. Dream Interpreter: Ibn Sirin
Gray hair For young people, gray hair in a dream means dignity and it could mean longevity, weakness or poverty. If gray hair grows in one's beard and head in the dream, it means poverty. Seeing half gray hair mixed with one's beard in a dream means strength, dignity and honor. If one's wife is pregnant, and if he sees his hair turned gray in the dream, it means that she will beget a son. If one sees himself plucking out gray hair from his beard in a dream, it means that he respects the elderly people and honor religious scholars. If a woman sees her hair turned gray in a dream, it means the arrival of guests, or it could mean that her husband is having a mistress. Dream Interpreter: Ibn Sirin
Mare • A horseman stepping down from a mare for some adventitious matter and keeping back without unsaddling her: His wife has her menses, and he will stay away from her temporarily. But if he had stepped down to ride another mare, he will have a second woman. If he had turned his face after stepping down, he would stay away from his wife for some time. If, after stepping down, he pissed blood, he is indulging in adultery (because, according to the ancient Arabs, the soil [earth] is a woman and pissing is sex, while blood symbolizes what is prohibited).
• Drinking mare milk: Benefits will come from the ruler. The female draft horse should be treated in the interpretation of dreams as an ordinary mare. Anyway, she symbolizes a girl, a slave girl, or an honest free woman. Dream Interpreter: Various Islamic Scholars
Milk Hiring a wetnurse to breast-feed one's child in a dream means raising a child to be like his father, or to have the character of one's father. Sucking milk from a woman's breast in a dream also means prosperity and profits. Drinking the milk of a horse in a dream means receiving love and affection from someone in authority and earning benefits from such a relationship. Drinking the milk of a mare in a dream means a meeting with a ruler. In general, cow's milk, goat's milk, or sheep's milk in a dream represent lawful earnings. Milking in a dream means craftiness and cunning, or it could mean prosperity. Dream Interpreter: Ibn Sirin
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Mule The mule with its saddle, reins, and other equipment is a beautiful woman of letters but of low origin. It might also symbolize a barren or childless woman. Every time she has a child, he will die.
• A gray mule: A beautiful woman.
• A green mule: A virtuous lady who will live long.
• Riding on a black mule: A rich and childless woman who wields tremendous power. (Paradoxically, the words black and master in Arabic are homonyms.)
• Riding someone else’s mule: Will flirt or sleep with someone else’s woman.
• Riding on a mule backward: A sinful woman.
• A mule with its pack saddle and necessary gear: A reference to travel.
• A talking mule or horse: Extraordinary welfare is ahead and people will talk about it.
• Owning a pregnant mule: You wish to increase your wealth.
• A mule having delivered: A wish will be fulfilled.
• Riding on a submissive mule above the load it is already carrying on its back: Good augury and righteousness or reform. Dream Interpreter: Various Islamic Scholars
Stair Stairs symbolize the rise in life and elevation in the Hereafter. They also allude to the notion of step by step, the travellers stopovers or transit points, the years of life, or days of work toward a certain goal. The staircase also refers to the majordomo or the housekeeper, the dreamer’s horse or whatever animal he rides, et cetera. For a ruler or a governor of some kind steps made of mortar mean promotion, welfare, and religion. For a merchant they mean business with piety and ethics. Steps made of bricks are resented, because bricks enter the fire. If made of stone, they mean promotion and welfare but arrived at with a stone heart. Made of wood, they mean welfare and promotion with hypocrisy and dissimulation. Steps made of gold mean that the dreamer will govern and enjoy abundance. If the steps are made of silver, the dreamer will have as many slave girls or servants. Brass or bronze steps mean that he will have the best of this world. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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