Kabah - Perhaps From Kubos, In Greek, Meaning “cube” The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The Kabah symbolizes: (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims Holy Prophet, the father, et cetera. (2) A head of state. (3) A prime minister or a minister. (4) A chief.
• Seeing the Kabah: (1) Will get married. (2) Will visit or enter it. (3) Will do something good. (4) Will refrain from some evil deed. Dream Interpreter: Various Islamic Scholars
Silver • Seeing one’s wife wearing two earrings of gold and silver or one of gold and the other of silver: The dreamer will divorce her. A man once went to a dream interpreter and told him, “I dreamed that my wife was wearing a ring, half gold and half silver.” The interpreter said, “You divorced her twice, and there remains only the last time.” “Yes,” conceded the man.
• A man seeing himself wearing a silver earring: He will memorize all the Holy Quran. If the man is honest, he will have beautiful maids, in view of a verse in the Holy Quran that says: “Round about them will serve, (devoted) to the, youths (handsome) as pearls well-guarded.” (“Al-Tur” [The Mount], verse 24) , and other verses that say: “And (there will be) companions with beautiful, big, and lustrous eyes, like unto pearls well-guarded.” (“Al-Waqiah” [The Event], verses 22–23.) Dream Interpreter: Various Islamic Scholars
Dye As for women, dyeing means happiness, new clothing, receiving gold, or a wedding celebration. If the dye exceeds the required surface of the hands or the feet in the dream, it means being struck with fear and worries caused by one's business or friends. If a man sees himself in a dream dyeing his hair or beard with other than henna, it means that he will suffer from what he fears most. Dyeing or suppressing one's feelings for a sick person means recovering from his ailment. Dyeing one's hair black in a dream means hiding one's bad conditions, spoiling the benefits of one's deeds, or hiding one's evil intentions. This is taken from the practice of Egypt's Pharaoh who sometimes dyed his hair black, thus trying to hide his appearance and ignorance. Dream Interpreter: Ibn Sirin
Handkerchief (Head kerchief; Kerchief) In a dream, a handkerchief represents money, benefits, honor, a wife, a son, or authority. Seeing an embroidered head kerchief in a dream means learning a pleasant poetry, or it could mean favors, sponsorship, or protection. A head kerchief in a dream also represents a prayer mat, leadership, or a servant. Tying a knot on a handkerchief in a dream means that one may marry a prostitute, or it could mean helping her out of sin. handkerchief in a dream also denotes either stinginess or generosity. Carrying a handkerchief in a dream also means getting married to a beautiful woman. Dream Interpreter: Ibn Sirin
Headdress (See Head cover; Head) Dream Interpreter: Ibn Sirin
Moustache • Too much hair in the moustaches (thick moustaches): Bad omen.
• Less hair in the moustaches (thin moustaches): Good augury.
• The beard growing without the moustache growing as well: The dreamer will obtain money that somebody else will enjoy. Dream Interpreter: Various Islamic Scholars
Comb A comb in a dream also can be interpreted to denote an honest and a just man, an hour of happiness, or a wise person, a judge, a physician, or a preacher one can benefit from his knowledge. A comb in a dream also represents a hairdresser or one's mother. Combing the hair of an unknown woman in a dream represents a wind that will help pollinate the trees. In a dream, a comb also represents a sifter or a sieve. The teeth of a comb may represent one's own teeth or the teeth of a saw. It is also said that combing hair in a dream means weaving a carpet. Combing one's hair or beard in a dream means dispelling adversities and distress. In a dream, a comb also represents a good man who is just and equitable with all his friends, or it may mean longevity, wealth and victory against one's enemy. Dream Interpreter: Ibn Sirin
King If the king is seen walking alone in the markets in a dream, it means that he is a humble, just, and a strong ruler. A sick king in a dream represents weakness in his faith and injustice toward his subjects. If the king is carried over people's shoulders in a dream, it means lack of faith and lack of attendance to one's religious obligations, or weakness in his ruling. If the king dies and does not get buried in a dream, it means that the king and his subjects are deviates. If he is buried and the people walk away from his grave in the dream, it means that one will pursue something of no benefit, unless Allah Almighty decrees otherwise. If one sees the king's head transformed into a ram's head in a dream, it means that the king is a just and a kind ruler. If his head is transformed into a dog's head in the dream, then it represents his vile nature. If his chest turns into a stone in the dream, it means that his heart will become like a rock. Dream Interpreter: Ibn Sirin
Hopping If one dreams of hopping, a catastrophe will take away half one’s fortune and one will then have to lead an austere life, full of hardships, with whatever is left. Dream Interpreter: Various Islamic Scholars
Beard If a woman sees herself having a beard like a man in a dream, it means that she will never beget children, unless if she has a reddish beard as the natural color of her hair. However, for a man, to have a reddish beard in a dream means trials and temptation and particularly if some gray hair is also mixed with it. (Also see Face; Scissors; Shaving; Twisting a rope) Dream Interpreter: Ibn Sirin
Sheep • Milking sheep and taking their wool: Money from the subjects.
• Seeing a herd of sheep: Lasting joy.
• Herding sheep: Will govern people.
• Seeing one sheep: Joy will last only for a year.
• Sheep assembled in one place: Men will meet there to take up an issue.
• Sheep heads and trotters: More life.
• Owning sheep: More booty. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Woman If one sees his wife getting married to someone else in a dream, it means that he may deviate from Allah's path, then repent for his sin. A woman in a dream also represents wealth, the world, a farm, pleasures or authority, for a wife governs the needs of her husband and controls his life in one way or another. If a woman sees her crown stolen in a dream, it means the death of her husband. If a woman sees her head shaved in a dream, it means divorce, or it could mean the death of her husband. (Also see Belt; Crown; Glass bottle; Glass; Gray hair; Ribs; Silver; Vat; Women) Dream Interpreter: Ibn Sirin
A General Rule Pertaining to a Dream with Two Scenes with Opposing Interpretations When two separate things with opposing interpretations are seen in a dream then the stronger or better of the two interpretations will be given. As an example is a person sees a bathroom and himself as removing hair using a lotion or lime-whereas a bathroom represents grief and sorrow and removing hair using a lotion or lime represents the removing of grief and sorrow- it means that his grief and sorrow will be removed, for the dream of removing hair using lime or lotion is regarded as stronger or better. Dream Interpreter: Ibn Sirin
Testicles According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard. Dream Interpreter: Various Islamic Scholars
Beard • The beard having been cut off: Money and prestige will diminish inasmuch as hair was cut.
• Cutting a handful of hair from one’s beard: The dreamer is paying his religious dues.
• A rich man depilating his beard: He is overspending.
• A poor man depilating his beard: (1) Double worry. (2) The dreamer will borrow something from someone to lend it to somebody else.
• A woman having a beard: (1) She will never conceive. (2) If already pregnant, she will give birth to a boy. (3) She is or will be ill. (4) Her husband’s or son’s wealth will increase. (5) Her son will be dignified. (6) If she is married, her husband will be absent. Dream Interpreter: Various Islamic Scholars
Dream Of Jesus (Alayhi-Salam) Narrated 'Abdullah bin 'Umar: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I saw myself performing the Tawaf of the Ka'ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza'a." (Bukhari) Dream Interpreter: Imam Bukhari
Throne Of Almighty God The Divine Throne might symbolize the good or bad deeds of the dreamer. By a game of anagram, it might also refer to trembling and related disease, to poetry, and to hair, because, in Arabic throne is arsh, poetry sheer, and hair shaar. It is always the sounds a, r, and sh that form the four words. They are all consonants in Arabic; the vowels are not written, but only guessed according to the meaning of the sentence. According to Imam Jaafar Al-Sadeq, the Divine Throne symbolizes five things: (1) Leadership. (2) Dignity and prestige. (3) Promotion. (4) Prosperity. (5) Influence and power. Dream Interpreter: Various Islamic Scholars
Tongue If one finds his tongue tied in a dream, it means stagnation of his business, or it could mean poverty. If black hair grows over one's tongue in a dream, it means a fast coming evil. If gray hair grows over one's tongue in a dream, then it means a slow coming adversity. Hair growing over one's tongue in a dream also means writing or reciting a poem. One's tongue in a dream also represents the perfect alibi, the beauty and eloquence of one's presentation, a professional presentation, good fame and good conduct. If a governor's tongue is cut off in a dream, it means the death of his interpreter or his speech writer. The human tongue in a dream also represents his pen and his signing authority. If one's tongue becomes long and reaches the skies in a dream, it means that he will be impeached or deposed from his leadership position following his tyranny and injustices. If the tongue of a leader or a ruler becomes long in a dream, it also signifies the expansion of his power and the infallibility and effectiveness of his commands. Dream Interpreter: Ibn Sirin
Palm If one sees hair growing in the palm of his hand in a dream, it means depression, distress and debts. Growing hair on top of one's hand in a dream indicates one's strength or virility. Seeing one's hand hanging down from the skies in a dream denotes one's connections with the ruler or people in authority. A stretched hand from the skies in a dream also could mean profits and blessings for a hunter, a builder and a real estate professional. In a dream, the palm of one's hand also represents his world. It also may mean ceasing a certain course of action. Dream Interpreter: Ibn Sirin
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