Entering a house If one sees himself entering someone else's house in a dream, it means that he will defeat him, gain the upper hand in business over him or control his interests. To enter the house of the governor and to feel comfortable and at ease therein in a dream means that he is soliciting the governor's assistance in a personal business. The coming of a just person to a house in a dream means blessings. If an unjust person enters a place in a dream, it means that evil and calamities will befall such a house. Dream Interpreter: Ibn Sirin
Fever Fever is the messenger of the angel of death and his warner. It reminds the person to repent before death comes and to corrects his conduct with his Lord before meeting Him. A feverish shiver in a dream means negligence and disdain regarding one's religious duties. If one sees that he died and was washed and shrouded in preparation for burial in a dream, it means that he is persistent in indulging in sins and that he is careless about the consequences. Such a warning is only seen in a dream by an insolent sinner, if he is lucky. Fever in a dream also may connote entering a bathhouse or a sauna and suffering therein from heat, exhaustion and thirst. (Also see Bathhouse) Dream Interpreter: Ibn Sirin
Night The night in a dream signifies economic stagnation, while the day means business, travels and hypocrisy. If the night in a dream is interpreted to represent the ocean, then the day means land. The night in a dream also means death, while the day represents life and resurrection. The night and the day together may represent the two guardian angels who record each perbond deeds and who are Allah's witnesses. If a sick person sees the dawn in a dream, it means that he will recover from his illness, or die from it. If he is imprisoned, it means that he will be released. If he is a sinner, it means that he will repent for his sins. If he is a merchant and his business is not moving, it means that his merchandise will be finally sold. The nightfall at the end of the day in a dream also could mean the opposite. Dream Interpreter: Ibn Sirin
Elephant Dream interpreters differ about what the elephant symbolizes in dreams. Some of them regard it as a gigantic foreign king, feared, cool, and heartless, but well trained in the arts of war and capable of lifting extraordinary weights. By contrast, others say it is a good and extremely tolerant, patient, and generous king. The elephant also symbolizes hardworking people or the working class, in view of its nature and hard tasks, the devout, the learned, and the noble. Certain interpreters feel it represents an obese woman or a cursed man, because it belongs to the category of those metaphor hosed by God, according to religious beliefs. Dream Interpreter: Various Islamic Scholars
Ear • Having many ears: (1) The dreamer rejects right and justice. (2) Good dream for a person who wishes to have someone who obeys him, like the wife, the children, and the bondsmen. (3) Bad dream for the underdog, meaning that he will perpetually listen and obey. (4) Will be convicted and hear the sentence. (5) Will triumph over opponents, if any.
• A rich person seeing plenty of beautifully assorted ears: Will hear good news, which will make him feel merry. The reverse is also true.
• Seeing two eyes in one’s ears: Will become blind. The dreamer will hear with his ears what he used to see with his eyes. Dream Interpreter: Various Islamic Scholars
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Incident - The Effect of a Dream's Meaning During a pilgrimage to Mecca, a sheikh was told in a dream that he would die on such and such date. When he returned home, he held that dream to himself and waited for the time to come. Once he passed that date stated in his dream, he waited a few more days, then told someone about it, saying: "I would have hot told you about this dream, had the date not passed." The person replied: "Perhaps you miscalculated the date, or maybe it is a confused dream." After returning to his home, the sheikh died during that same night. This is the meaning of Prophet Muhammad saying: "A dream sits on the wing of a bird and will not take effect unless it is related to someone." Dream Interpreter: Ibn Sirin
Grave • Seeing a person’s grave being turned into a house, a shop, or a village: The family of the defunct will build a house there.
• Dreaming of entering a grave without being carried on a bier: Will buy an empty house.
• Standing by a grave: Will commit a sin, in view of a verse in the Holy Quran that reads: “And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evildoers.” (“Al-Taubah” [Repentance], verse 84.)
• Standing by one’s grave and looking at it: Will repent and sins will be forgiven.
• Seeing a well-off person roaming about in a graveyard: That person will go broke (because the dead do not carry any money). Dream Interpreter: Various Islamic Scholars
Abu Bakr Al-Siddiq He was the father-in-law of the Holy Prophet Muhammad. He became the first caliph and died in Madina in A.D. 634.
• Dreaming of Abu Bakr: (1) Will take over power or become a spiritual leader. (2) Will overcome rivals and be lucky with powerful and influential people. (3) Will spend and sacrifice money and children in the way of Allah. (4) Will be lucky with and preserve friends and servants. (5) Will free bondmen and slaves. (6) Will always be truthful. (7) Will reach old age. (8) Will have pertinent views and be sharp in interpreting dreams. (9) Will have troubles and experience fear and sorrow due to some sons or daughters and be compelled to hide. (10) Will escape danger and hardships. (11) Will perform pilgrimage and triumph over enemies. (12) Will acquire knowledge. (13) Will conduct Jihad (holy war) and perhaps die as a martyr. Dream Interpreter: Various Islamic Scholars
Loan Lending people money with generosity to please Allah Almighty in a dream means spending money on Allah's path. As for a sick person, being under the constraint of debts in a dream signifies further health complications. If a sick person sees himself in a dream borrowing to pay his loans, it means his death. If a borrower finds that his lender has died in a dream, it means relief from his stress. Signing a loan in a dream means being put under court restraint. (Also see Borrowing; Charity; Lending money) Dream Interpreter: Ibn Sirin
Mirror Consequently, one will suffer from financial losses or feel down. If a sick person looks into a mirror in his dream, it means his death. A mirror in a dream also means travels or a pregnancy. If a woman looks into a mirror in a dream, it means that she will beget a girl, and if a man looks into a mirror in a dream, it means that he will beget a boy. Looking into a mirror and seeing the reflection of someone else in a dream means hallucination, craziness, or loss of money. If a man looks into a mirror and sees the reflection of a woman in a dream, it means either begetting a daughter, or getting married. If a prisoner looks into a mirror in his dream, it means that he will be released from jail. If one becomes a mirror in a dream, it means that he will meet with people's wrath and despise. (Also see Basin) Dream Interpreter: Ibn Sirin
Aba As-Sa'ib Dying Righteously Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "'Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle (Sallallaahu-Alayhi-wasallam) came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-'Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for 'Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' " (Bukhari) Dream Interpreter: Imam Bukhari
The Honor of Aba As-Sa'ib Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given a pledge of allegiance to Allah's Apostle (Sallallaahu-Alayhi-wasallam) told me:, "The Muhajirln (emigrants) were distributed amongst us by drawing lots, and we got 'Uthman bin Maz'un in our share. We made him stay with us in our house. Then he suffered from a disease which proved fatal. When he died and was given a bath and was shrouded in his clothes. Allah's Apostle came, I said, (addressing the dead body), 'O Aba As-Sa'ib! May Allah be Merciful to you! I testify that Allah has honored you.' Allah's Apostle said, 'How do you know that Allah has honored him?" I replied, 'Let my father be sacrificed for you, O Allah's Apostle! On whom else shall Allah bestow. His honor?' Allah's Apostle said, 'As for him, by Allah, death has come to him. By Allah, I wish him all good (from Allah). By Allah, in spite of the fact that I am Allah's Apostle, I do not know what Allah will do to me.", Um Al-'Ala added, "By Allah, I will never attest the righteousness of anybody after that." (Bukhari) Dream Interpreter: Imam Bukhari
Naked (Assertion; Nude; Stripped; Unclothed; Undressed) Nakedness in a dream represents inward purity and clarity, or it could mean committing an act that will culminate in regret. Undressing oneself in a dream means facing a reticent, hidden, unexpected and notorious enemy who will publicly assert his enmity. If one sees himself alone and naked in a dream, it means that one of his enemies, knowing his weaknesses, is demanding capitulation from him, or threatening him, or blackmailing him. If one sees himself naked during an assembly or a party in a dream, it means that he will be exposed or defamed. If one sees himself naked in the midst of people, though he does not feel shy and is not aware of it in the dream, it means that he engages in a project then exaggerates the degree of his involvement, suffer hardships and gains nothing out of his adventure. Dream Interpreter: Ibn Sirin
Crow • Seeing a crow at the king’s gate: Will commit a crime and will feel sorry or will kill one’s brother, then repent in view of a verse in the Holy Quran about Cain and Abel: “Then Allah sent a crow scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant.” (“Al-Maidah” [The Table Spread], verse 31.)
• Being scratched by crows: (1) Will freeze to death. (2) Will be slandered by unscrupulous persons and suffer tremendously.
• A crow standing on the Kabah, the Muslims holiest shrine in Mecca (Makkah): A debauchee will marry an honest woman.
• Seeing a crow in one’s house: (1) A man is betraying the dreamer by sleeping with his wife. (2) The ruler or one of his men will enter the dreamer’s house against his will or storm it. Dream Interpreter: Various Islamic Scholars
Crucifixion (Death; Punishment) In a dream, crucifixion means exaltation of the one who is put on the cross, or a high rank he will attain. If one who qualifies for a leadership position sees himself crucified in a dream, it means that he will attain his goals. If he dies of his crucifixion in the dream, it means that he will lose faith or fail to apply the divine laws in his life. If he is crucified in the dream and does not die from it, it means that he will rule with justice. If an average person sees himself crucified in a dream, it means that he will be humiliated and suppressed. If one sees himself raised to be crucified after he had died in a dream, it means that he will attain worldly status, though remains morally defiled and religiously corrupt. If one sees himself crucified and did not know when was he put on the cross in a dream, it means that he will recover lost property or money, or fulfill his goals. Dream Interpreter: Ibn Sirin
Mosque The main city mosque in a dream represents the Quranic revelation, the ocean of knowledge, a place of purification and washing one's sins, the graveyard where submissiveness and contemplation are evoked, the washing and shrouding of the dead, medicine, silence, focusing one's intention and facing the Qiblah at the Kabah in Mecca. Seeing the main city mosque in a dream also means to recognize something good and to act upon it. It also could be interpreted as the shelter from one's enemy, and a sanctuary and a shelter of the believer from fear, and a house of peace. The ceiling of the mosque represents the intimate and vigilant entourage of a king. Its outstretch represents the dignitaries. Its chandeliers represent its wealth and ornaments. Its prayer mats represent the king's justice and his knowledgeable advisors. Its doors represent the guards. Its minaret represents the king's vice-regent, the official speaker of the palace or it announcer. If the main mosque in the dream is interpreted to represent the ruler of the land, then its pillars represent the element of time. Dream Interpreter: Ibn Sirin
Seeing Muslims Sailing Like Kings Narrated Anas bin Malik: Allah's Apostle (Sallallaahu-Alayhi-wasallam) used to visit Um Haram bint Milhan she was the wife of 'Ubada bin As-Samit. One day the Prophet visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept and afterwards woke up smiling. Um Haram asked, "What makes you smile, O Allah's Apostle?" He said, "Some of my followers were presented before me in my dream as fighters in Allah's Cause, sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones." (The narrator Ishaq is not sure as to which expression was correct). Um Haram added, 'I said, "O Allah's Apostle! Invoke Allah, to make me one of them;" So Allah's Apostle invoked Allah for her and then laid his head down (and slept). Then he woke up smiling (again). (Um Haram added): I said, "What makes you smile, O Allah's Apostle?" He said, "Some people of my followers were presented before me (in a dream) as fighters in Allah's Cause." He said the same as he had said before. I said, "O Allah's Apostle! Invoke Allah to make me from them." He said, "You are among the first ones." Then Um Haram sailed over the sea during the Caliphate of Muawiya bin Abu Sufyan, and she fell down from her riding animal after coming ashore, and died. (Bukhari) Dream Interpreter: Imam Bukhari
Piss Urine generally symbolizes spending and wasting money. It could also mean illicit or inappropriate spending.
• Urinating: The dreamer will spend money that will benefit himself.
• Urinating smoothly: Money will flow from the dreamer’s pocket, and his savings will be eroded.
• Containing one’s urine: The dreamer will be angry with his wife.
• Being hard pressed but finding nowhere to urinate: The dreamer is searching for a place to bury his money but is unable to find one.
• Holding back urine or urinating with difficulty: The dreamer is rushing things and taking incorrect initiatives, because continence is like frustration and frustrated persons are unstable and never go back on a decision before they feel the heat.
• Urinating in an unknown place: The dreamer will marry a woman or a slave in that place who will receive his semen and make him part of her family.
• Urinating in a well: The dreamer will spend illegally acquired money.
• Urinating on a commodity: Will incur losses in it.
• A rich person urinating and withholding some of the urine: He will lose some of his wealth.
• A troubled person urinating and retaining some of his urine: He will get limited relief.
• Urinating in drops: A debt will be paid back in instalments.
• Urinating with someone and seeing the urine mixing: Rapprochement or one of the two will marry into the other’s family. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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