Scholars If one sees a scholar who is considered to be a reference in religious knowledge, and if one accepts his admonition in the dream, though in wakefulness he does not follow this school of thought, it means that he will be tried with an adversity that will be remembered by people for sometime to come, though his testimony will be accepted by the people. If a well-known early scholar appears in one's dream when the dwellers of that locality are experiencing adversities, economic distress or a drought, it means that their calamity will be lifted. Seeing an unknown scholar, or an unknown religious doctor in a dream means that a physician or a philosopher may visit one's house. (Also see Legist; Companions of the Prophet; Sallallaahu-Alayhi-wasallam; Masjid; Mosque) Dream Interpreter: Ibn Sirin
Vagina A vagina in a dream signifies relief for someone who is experiencing hardship, pressure, or sorrow. It also could mean satisfaction of one's needs, fulfillment of one's desire, marriage, partnership, exposing a secret, working with minerals, protecting women's chastity, imprisonment, the house entrance, the front door, travels, the prayer niche inside a mosque, one's innermost secret, running water, heat, an oven, a garment, a canyon, discovering a cure for an illness and feeling happy about it, finding an elixir, feeling relief after having sexual relationship with one's spouse, a grave, distress, one's wife, fire, a burning desires, family reunion, having children, dispelling doubt about what is right and what is wrong, clearly identifying true from false, finding guidance, or heeding admonition. Dream Interpreter: Ibn Sirin
Mosque The caller to prayers (Muezzin) represents the judge or a gnostic from that town or country who calls people to the right path and whose call is harkened to by the believer. The doors of a mosque in a dream represent the trustees and guards who shelter people from outside attacks. If one sees any of that in a dream, or whatever condition these elements are in, they represent the current condition of the people, and this is what the central mosque represents in one's dream. If one sees grass growing inside a mosque in a dream, then it means a wedding. (Also see Imam; Kabah; Masjid; Minaret; Minbar; Muezzin) Dream Interpreter: Ibn Sirin
Buy • Buying a male child: Very bad days are ahead.
• Buying a girl: Prosperity and happiness.
• A dead person buying food: The item he bought will become scarce and expensive. Dream Interpreter: Various Islamic Scholars
Israfil The archangel Israfil Alayhi-Salam. Seeing him in a dream means resurrection, reanimation of the dead by Allah's leave, compelling one's enemies to accept his conditions, and refuting the claims of disbelievers and atheists about the resurrection. Dream Interpreter: Ibn Sirin
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
The Ear The ear symbolises a perbond wife or daughter. If the ear is seen not functioning (or as dead) it means he will divorce his wife or she will die. It could also mean his daughter will get married. Dream Interpreter: Ibn Sirin
Scholars (Early companions; Legist; Masjid; Men of knowledge; Mosque; Religious doctors; Righteous men) A scholar in a dream represents glad tidings, a promotion, or a commendation and it represents one who acts upon what he knows and says. Seeing one of the early scholars in a dream means increase in one's knowledge, for they were the wise representatives of Allah's message on earth. Seeing them also means increase in one's wisdom, happiness, joy, and one's dream could mean that one will stand to admonish people or counsel them. Seeing the early righteous people and the blessed companions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means growth of one's righteousness. Dream Interpreter: Ibn Sirin
Mosque (Jami; Masjid) The main city mosque or the central mosque in a dream represents the king, the governor, or the ruler of a Muslim country, since he takes care of establishing the divine laws as well as he is the symbol of Islam and the decisive judge between the lawful and the unlawful. Smelling an apple inside a mosque means getting married. A mosque in a dream is like the central market that people intend daily and endeavor to make profit therein. It is a place where people will profit according to their deeds and efforts. A mosque in a dream also represents one who is to be obeyed, respected and revered such as a father, a teacher, a sheikh or a man of knowledge. It also asserts justice if one who enters a mosque in his dream is unjustly treated. Dream Interpreter: Ibn Sirin
Mecca Seeing oneself in Mecca and residing in the lodge one usually uses in a dream means extension of one's contract, or reappointment at a previously held position. If Mecca becomes one's home in a dream, it means that he may move to live there. Seeing oneself in Mecca mixing with departed souls in a dream means that one will die as a martyr. Visiting the holy Kabah in Mecca during a business trip in a dream means concern and attachment to material gains and worldly profits. Walking on the road to Mecca in a dream means going on a pilgrimage. If one sees Mecca fertile in a dream, it means benefits, and if he sees it barren in a dream, it means the opposite. (Also see Circumambulation; Masjid; Visiting holy sites) Dream Interpreter: Ibn Sirin
Ozair Dreaming of Ozair (a prophet who was killed by God and left dead, along with his donkey, for a hundred years, then brought back to life as an eighty-year-old “young man” still about to recite the Torah, from the beginning to the end, as no one else ever could) means one:
• Will become a leader, through knowledge, wisdom, and a perfect memory and writing ability. Dream Interpreter: Various Islamic Scholars
Dying for the Second Time If a dead person is seen as dying again and there is weeping without screaming and mourning it means a relative of his will get married and the marriage will bring great happiness and pleasure. But is there is screaming and mourning then it means a close family member will die. Dream Interpreter: Ibn Sirin
Extinguishing a fire Extinguishing a fire in a dream means putting off or quelling a riot, deterring a war or abolishing innovation. If one sees himself in a dream smothering an already dead fire, it means that he is trying to rekindle an old war or to provoke evil between people. Dream Interpreter: Ibn Sirin
Woodcutter (Disposer of estates; Guardian) In a dream, a woodcutter represents the person in charge of distributing one's inheritance, since it is he who disposes of the dead branches of a tree. In a dream, a woodcutter also represents an agitator, winter profits, eavesdropping, gossip, burdens, or sins. Dream Interpreter: Ibn Sirin
Asylum But the sanatorium also alludes to entertainment, playing, joking, and irresponsible behaviour in society or in people’s occupations, as is the case with psychopaths. A mentally disturbed person would not mind parting from his children.
• A dead person seen in a sanatorium: He is in Hell, as the madhouse “is the place of chains and shackles” (which have now been replaced by the straitjacket). Dream Interpreter: Various Islamic Scholars
Blood It could also mean troubles and unhappiness. Blood refers as well to the person’s good or bad genie that runs in him like the bloodstream. When seen in a jar or any container, blood represents menstruation. The cover of that jar or whatever is used to stuff its aperture is the cotton or hygienic towel. In some cases, blood symbolizes what could not happen to a human being unless dead, like red blood from a patient turning blue or yellow. Dream Interpreter: Various Islamic Scholars
Disrobe If the person is sick in real life, it means that he will recover. If he is indebted, it means that he will repay his debts. If he is seized with fear, it means that he will regain his peace. Nakedness in a dream also means injustice. Stripping a dead person of his shroud means divorce, loss in business, repentance from sins, or it could mean guidance. (Also see Undress) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Shrouding It also means helping him against poverty or adversities, because death is the culminating phase of practicing one's religion in this world. A shroud in a dream also connotes a prison, or committing a major sin. Shrouding the dead after washing the body in a dream means washing it from impurities. (Also see Burial; Camphor; Disrobe; Mummification; Shroud) Dream Interpreter: Ibn Sirin
Funeral Ceremonies, Obsequies • Organizing a funeral: Will look after a marriage ceremony.
• Praying in a funeral service: Will befriend people for the sake of friendship and thus earn God’s blessings.
• Walking in a funeral procession: (1) Will follow a powerful but corrupt person. (2) Will see off a traveller. (3) The dreamer is seeking some benefit or his personal comfort, as indicated by the name or function of the dead person, or is seeking a reward from God. Dream Interpreter: Various Islamic Scholars
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