Beard If a woman sees herself having a beard like a man in a dream, it means that she will never beget children, unless if she has a reddish beard as the natural color of her hair. However, for a man, to have a reddish beard in a dream means trials and temptation and particularly if some gray hair is also mixed with it. (Also see Face; Scissors; Shaving; Twisting a rope) Dream Interpreter: Ibn Sirin
Red (The color red; Dignity; Nobility; Happiness) Wearing a red silken garment in a dream means a sickness. If a warrior sees himself wearing a red silken garment in a dream, it means that he will be decorated for his chivalry. Red in a dream also represents the world, its glitters and material pleasure. (Also see Blushing) Dream Interpreter: Ibn Sirin
Garment Wearing a good quality garment in a dream means prosperity in this world and in the hereafter. Wearing a woollen garment in a dream means renouncing the world and calling on people to do the same and to desire the benefits of the hereafter. Wearing a green robe in a dream brings benefits and no harm. If a living person sees himself or someone else wearing green in a dream, it denotes his religious devotion. As for a deceased person, it means a good state and acceptance before Allah Almighty. It is also said that wearing a green garment in a dream means receiving an inheritance. Wearing a white garment also means glad tidings. If a fabric merchant or a tailor sees himself wearing a white garment in a dream, it means lack of work. Wearing a black garment in a dream means a bad omen, but if one is used to wearing black clothing, then it means honor, wealth and receiving a high ranking position. Dream Interpreter: Ibn Sirin
Cow • A bachelor acquiring a cow: Will marry a blessed woman.
• Riding on a cow: (1) Will get married. (2) Wife will die and will inherit from her.
• Riding on an identified cow: Richness and escape from trouble and all sorts of worry.
• Entering one’s own house on a cow’s back and tying her there: Will obtain a fortune, coupled with plenty of joy and the end of worries, especially if her color was black. Conversely, if she hit the dreamer with her horns, the dreamer would lose and never be safe from his family and relatives.
• Having sex with a cow: Will enjoy a year of undue prosperity. Dream Interpreter: Various Islamic Scholars
Seeing a Deceased Person as Happy Seeing a deceased person in a good condition such as donning white or green clothes while he is laughing or giving glad tidings means that he, the dead man is in peaceful and happy conditions. Dream Interpreter: Ibn Sirin
Crown If a man sees a crown in his dream it means he will enjoy honour, dignity, power and sublimity in the world and not in the hereafter. Wearing a crown made of gold, silver or pearls means great resources as well as honour but disaster for one's Deen. Dream Interpreter: Ibn Sirin
Peacock, Crow or Magpie A peacock may be interpreted as a wealthy non-Arab king who adopts much embellishments and who has many followers. The same applies to a royal white falcon or eagle. But if it is a crow or a magpie, it represents an evil person. Dream Interpreter: Ibn Sirin
A Spotted Horse A spotted (white and black) horse means the owner will continue with the work he is doing for a long time or the matter with which he is linked will continue to persist. Dream Interpreter: Ibn Sirin
Mire In a dream, mire also means stagnation, disrupting communications, the past, pride about one's wealth, or it could mean apostasy. If the color of mud turns from black into red in a dream, it means moving from one's country to another, or from one wife to another. During a drought, if one sees mire or mud in his dream, it means rain. Mire inside a well in a dream means an inheritance, or the surfacing of blessings, or any related interpretations to what a well represents in a dream. Dream Interpreter: Ibn Sirin
Knife handle (Haft; Saber guard; Sword hilt) Seeing a knife handle or a sword haft in a dream means that one still has a property or a minimum amount of property, including but not limited to livestock, gold, silver, or cash savings that is subject to the obligatory (Zakat) alms tax. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Apparel (Adornment; Attire; Costume; Garb; Veil) In a dream, one's apparel vary in meaning depending on their contents, colors or type, etcetera. Wearing one's garb in the winter in a dream is better than wearing it in the summer. Wrapping oneself with a cloth in a dream means becoming poor. An attire in a dream represents a man and a leader. An attire for a scholar, or a merchant, or a leader in a dream represents his trade through which one earns his livelihood and which protects him from adversities. If one's apparel is dirty in the dream, then it reflects his life and appearance. If one wears a beautiful garb in the summertime in a dream, it means that he is ostentatious, arrogant and vainglorious. Dream Interpreter: Ibn Sirin
Black The color black in a dream means prosperity and happiness. In a dream, everything black represents money, dominion and power and particularly for those who are used to wearing black. Otherwise, as for those who are not used to wearing black garments, wearing it in a dream means sorrow. Dream Interpreter: Ibn Sirin
Mirror • A sick person looking in the mirror: Will depart from this world.
• A ruler looking in the mirror: Will be deposed or will lose wife to someone of an equal stature.
• Looking in a silver mirror: Prestige will go and hardships and fear should be expected.
• A gold mirror: Strong religious faith and self-sufficiency will replace poverty.
• Looking in the mirror from the backside: (1) Will sodomize a woman. (2) The dreamer’s plants will die. Dream Interpreter: Various Islamic Scholars
Garment Wearing a red garment in a dream means excess earnings that are not yet free from due alms. Such a person then must immediately pay the proper share of his earnings. A red garment in a dream means death, sickness and to a poor person, it means increase in his difficulties. Wearing a red garment in a dream can mean good only if the person wearing it is an unmarried woman. Otherwise, wearing red during festivals or social gatherings in a dream has no meaning. Wearing a yellow garment in a dream or any of its derivative colors in general means ulcer or other internal festering illness. Wearing a silken garment in a dream means loss and negligence of one's religious life. Dream Interpreter: Ibn Sirin
Elder The elder tree, also called balm tree, symbolizes blessed money. It is a tree with white flowers in bunches from which the essence of a perfume is derived. Dream Interpreter: Various Islamic Scholars
Button (Buttonhole; Fastener; Man) A button in a dream represents protection, guarding one's honor, a just contract, money, or profits particularly if the button is made of silver or gold. A button and a buttonhole in a dream also represents a man and a woman. Dream Interpreter: Ibn Sirin
Cities, Towns and Village Cities, towns and Villages imply that the observer of such a dream will encounter unchaste women if such places are not of multiple colours. And if they are black and white then it suggests day and night – i.e., alternating of day and night and the passing of time. Dream Interpreter: Ibn Sirin
Spittle Spitting against a tree in a dream means to recant one's promise. Spitting at another person in a dream means despising him. Warm saliva in a dream means long life, while cold saliva represents a short life. The color of one's saliva in a dream shows the state of one's spirit. Spiting blood or phlegm in a dream means speaking ill of others. Dream Interpreter: Ibn Sirin
Blood disease If one is presented in his dream with red unripened dates, then they represent some type of blood disease where the red cells exceed the white cells in number. (Also see Dates) Dream Interpreter: Ibn Sirin
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