Kohl If one coats his eyelids with butter or lather in a dream, it means that he is pursuing an unlawful heterosexual, or a loathsome homosexual relationship. Beautifying children's eyes with other than kohl or antimony in a dream means molesting them. If one uses kohl as medicine for his eyes in a dream, it means that he will correct his religious performance and commit his life to a allahly cause. If his intention is made to beautify himself with kohl in the dream, it means that he is seeking material success, or worldly promotion. If someone smears one's eyes with kohl to the degree of blinding him in the dream, it means that he will defraud him of some money. If a virgin girl or a widow places kohl over her eyelids in a dream, it means her marriage. Coating or encrusting one's eyes with blood or ashes in a dream means corruption and a non-acceptable marriage, or an illegal marriage. (Also see Makeup) Dream Interpreter: Ibn Sirin
Sheep The ram symbolizes the huge and invincible man, like the sultan, the imam, the emir (or prince), the army commander, et cetera. It also refers to the Muath-thin (the one who calls people for prayer) or the shepherd. The ram that has lost its horns is a humiliated or impotent man, since the power of the ram resides in its horns. It also represents the isolated person, the deposed ruler, or the disappointed man, despoiled of his weapons and supporters. A black ewe is an Arab woman, a white one, a foreigner.
• Driving many sheep and she-goats: Will rule over or command Arabs and foreigners alike. Dream Interpreter: Various Islamic Scholars
Thief (Assassin; Illness; Robber) In a dream, a thief represents an illness, deficiency in one's character, or a physical ailment. If the thief is a black man, it means that the illness relates to one's black bile. If the color of his skin is red, then it relates to one's blood. If the color of his skin is yellow, then it relates to his galls. If the color of his skin is white, then it relates to his chest and phlegm. Whatever a thief takes in the dream should be interpreted in relation to the substance of what he took. If he takes nothing from one's house, then it denotes a passing ailment. If one catches the thief, or holds to his shirt in the dream, it means that he knows the cure. Dream Interpreter: Ibn Sirin
Grapes Black grapes in a dream has little benefit in wakefulness and may represent money that does not last. White grapes in a dream represent recovering from an illness, for the prophet Noah (Alayhi-Salam) was once inflicted with tuberculosis and Allah Almighty inspired him in a dream to eat white grapes and by Allah's leave they brought about his recovery. Grapes hanging on a grapevine in a dream denote fear. Extracting the seeds and throwing away the pulp in a dream means an argument with one's wife that will end in regret. Seeing grapes in season in a dream could mean distress and out of season they mean a sickness. Seeing grapes in season in a dream also could mean success associated with women, love, tenderness and compassion. Eating grapes in a dream also means drinking wine. (Also see Tuberculosis; Wine) Dream Interpreter: Ibn Sirin
Face If one's face appears white and his body black in a dream, it means that he shows decency and disguises inappropriateness. If a whiskerless person sees hair growing over the sides of his upper lip in a dream, it means that he carries burdening debts, or that he has lost dignity. If one's face looks different or missing some of its clarity or beauty in a dream, it denotes someone who jokes excessively, for immoderate jesting, hilarity or mirth decreases people's respect. If there is no skin to cover one's cheeks in a dream, it means that he lives from asking others for his needs. Dream Interpreter: Ibn Sirin
Banner If the banners are black in the dream, they mean that one will meet a man of knowledge. If the banners are white, then they represent a jealous person who will never be married. If they are yellow, they represent an epidemic disease. If they are green, they mean a journey by land. A banner or a flag in a dream also means that one will be wrapped in ambiguity in relation to a particular matter and he will not find a way out. If one sees a flag and a brigade in a dream, it means that he will be able to find his way through the difficulties and overcome his sadness and adversities. His heart will have peace and his path will open before him. Dream Interpreter: Ibn Sirin
Face Dust covering one's face in a dream means deficiency in one's religious devotion. If one's face or eyes turn bluish in a dream, it means that he is a criminal in Allah's sight. An opaque face in a dream represents a liar or an innovator. If the color of one's face is blush or reddish with white spots in the dream, it means joy, happiness and good living. If a righteous person sees his face blush in a dream, it means that he feels ashamed of something he did. If one's face is soaking with sweat in a dream, it represents his modesty and reserve. If one is frowning, and if the color of his face turns red in the dream, it means that he may suffer from distress or losses. Dream Interpreter: Ibn Sirin
Leprosy Leprosy symbolizes: (1) A cloth without ornament. (2) Money. Dreaming of being piebald (black and white) means one will contract leprosy. It is always better to dream of oneself having such dreadful diseases than of others. The logic behind this is that, seen on others, leprosy, scabies, and the like give the dreamer an acute and unpleasant sense of repulsion. Dream Interpreter: Various Islamic Scholars
Hell (1) Difficulties are ahead. (2) The dreamer is seeking some kind of learning that will bring him a tragedy. (3) The dreamer will shed others blood.
• The dreamer’s face turning black in Hell: He is befriending an enemy of God and condoning his actions, which will blacken his face in people’s eyes. He should beware of God.
• Dreaming of being locked in Hell without knowing when one had entered: The subject is still poor, deprived, and miserable on earth and neither prays nor fasts nor observes any religious tenet. Dream Interpreter: Various Islamic Scholars
Hair Hair in one's ears in a dream means knowledge, or admonition. Seeing hair in one's noses in a dream represents a beneficial thing one breezes, though it may involve some hidden trouble, or it could mean money. Hair covering woman's body in a dream means remaining celibate and for a married woman it means taking care of her parents and children. A hairy child in a dream means longevity. If a beardless man sees himself hairy in a dream, it means that his wife will soon be pregnant. If one's hair turns white in a dream, it means loss of money for a rich person, or paying the debts of a poor person. (See Black hair; Dye; Shaving; Strand of hair) Dream Interpreter: Ibn Sirin
Mucous (Blear-eyed; Discharge of the eyes; Rheum) To see one's eyes dimmed with foul discharges, or to see oneself blear-eyed in a dream means gazing at what is unlawful, becoming apathetic toward evil people, or suffering from financial difficulties, and for a woman it means inability to conceive children. Dream Interpreter: Ibn Sirin
Incident - The conflicting interpretations He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification. Dream Interpreter: Ibn Sirin
Gray hair If one's gray hair increase, but still include some black hair in the dream, it means dignity and reverence. If no black hair remains, then it means a rebuke or a reprimand one will hear from his superior. If one's black beard turns gray in a dream, it means that he may fail in his religious life, or lose his wealth. If one discovers two or three gray hairs in his black beard in a dream, it means that he will beget a son or that someone he loves will return from a long journey. If the hair of one's chest turns gray in a dream, it means that his food will become spoiled. Seeing one's beard brilliantly gray and beautiful in a dream means honor and fame throughout the lands. To pluck a gray hair in a dream also means disrespect for the elderly. Gray hair in a dream also means poverty, debts, pain, distance from others, being harsh with others, or imprisonment. (Also see Dye; Elderly person) Dream Interpreter: Ibn Sirin
Horse • A horse dying at a person’s hands or in his house: The death of such a person.
• Riding on a white-footed horse with a white fringe and all white harness while dressed as a full-fledged horseman: Will gain power and prestige, merit praise, and live secure from all enemies. A bay, roan, or reddish brown horse would be best if the dreamer were a combatant. The salamander (a color of Arab horses) refers to dignity and disease.
• Riding on a horse and making it run till it sweats: Will be overcome by passion and commit sins to earn your living. It is noteworthy that sweat emanating from running is an expenditure on some sinful matter, in view of the verse of the Holy Quran that reads: “Run (flee) not, but return to the good things of this life which were given you, and to your homes, in order that ye may be called to account. They said: Alas for us! Woe to us! We were indeed wrongdoers!” (“Al-Anbiyae” [The Prophets], verses 13–14.) Dream Interpreter: Various Islamic Scholars
Sasquatch (Bigfoot; Fabulous being; Fictitious creature) In a dream, a Sasquatch represents a person of little intelligence and who leads himself to a breakdown. Such a person disrupts his life by his own actions and becomes despised in people's eyes. Dream Interpreter: Ibn Sirin
Speaking to the Dead If a person sees himself as asking a dead person about anything regarding the dead persons or anothers condition then the answer of the dead person will be true to its word- whether good or bad- for the dead person dwells in the world of truthfulness (ie. Akhirah) as opposed to the world of falsehood (ie dunya). Thus, he does not speak a lie in whatever report he gives. Dream Interpreter: Ibn Sirin
Veil The veil symbolizes the dreamer’s religion and the woman’s husband, decency, ornament, and welfare or her chief.
• A pure veil: The husband or chief has plenty of money.
• A white veil: The husband or chief is religious and prestigious.
• A black veil: The husband is stupid and poor. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Reciting Surah Maaidah The reader of this Surah will be anoble person whose passion will be to feed people. But at length he will be harmed by some hard-hearted persons. Dream Interpreter: Ibn Sirin
Army's flag (Banner; Flag) In a dream, the flag of an army represents a pious man, a scholar, a religious doctor, a spiritual leader, an ascetic, or a rich and a generous person who is an example to others. A red flag in a dream means war, while a yellow flag means a plague. A green flag in a dream means a blessed journey, while a white flag means rain. A black flag in a dream means drought and doubt, or it could mean a rainstorm. Sighting the flag of an army in a dream means finding one's way or finding guidance. For a woman, seeing a flag in her dream means getting married. (Also see Banner; Colors; Flag) Dream Interpreter: Ibn Sirin
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