Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Smiting one's forehead (Blow; Pound; Shake; slap) In a dream, pounding one's head, or smiting one's face means begetting a son at an old age. Dream Interpreter: Ibn Sirin
Troubled waters Swimming in troubled waters or in high tides in a dream means adversities, or having to face a strong opponent. Dream Interpreter: Ibn Sirin
Incident - Prophet Muhammad (SAWS) seeing Prophet Esa in a dream Abdullah Bin Omar, God be pleased with them both, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Last night, I saw myself at the Ka'aba. There I saw a person with a fair skin and a most beautiful appearance circumambulating the Ka'aba. I asked: Who is this man?' A voice replied: "This is Jesus son of Mary.' Then walked an ugly-looking man, whose skin was wrinkled, and who was blind in his right eye. I asked: Who is this man?' A voice replied: 'This is Al-Mas'ih-Dajjal, the impostor of Christ.'" Dream Interpreter: Ibn Sirin
Reciting Surah Al Imraan Whoever reads it in his dream fully or partially he will be the black sheep of his family. He will acquire hisd rizq in old age. He will also undertke journeys continuously. Dream Interpreter: Ibn Sirin
Tides (Ocean) In a dream, swimming in troubled waters or high tides means adversities, or having to face a strong opponent. Dream Interpreter: Ibn Sirin
High tides (Ocean) In a dream, swimming in troubled waters or high tides means adversities, or having to face a strong opponent. Dream Interpreter: Ibn Sirin
Fart • The emission of wind without sound: Worries, especially if the dreamer had done so in a crowd, or ugly reputation without exaggeration.
• Somebody else farting without sound and the dreamer smelling the bad odor: Transient worries.
• Emitting wind without bad smell while praying: The dreamer has a quest and is praying to God with humility for relief, which will not come. Dream Interpreter: Various Islamic Scholars
Perspiration Perspiration under one's armpit that produces an offensive odor in a dream represents an ailment or a plague. As for a governor, a merchant, or a tradesman, such a stench in a dream means hoarding money in an ugly way. Perspiration in a dream also means losing money, paying taxes, or toiling. (Also see Odor; Smell) Dream Interpreter: Ibn Sirin
Being Hit with the Horns of an Ox He will be dismissed from his position and will suffer loss. And if the horns happen to break in the process he will face hardships in his work and his dismissal is imminent. Dream Interpreter: Ibn Sirin
Pharaoh However, if pharaoh looks ugly in the dream, it means that both the Imam and his congregation are good people. The same interpretation applies for any common enemy one may have. If one sees himself becoming a pharaoh in a dream, it means that he may become a leader, though it will be at the expense of his religious covenant. If people are talking about a specific pharaoh in a dream, it means that one will earn fame in that locality. (Also see Orphan) Dream Interpreter: Ibn Sirin
Stool • Passing stool in a garbage dump, on a seacoast, or in a similar area where it is permissible to do so: According to Ibn Siren: a good omen. No more worries or pain.
• A well-known person throwing people’s shit at the dreamer: Hostility, opposing views, and injustice on the part of the thrower.
• Too much filth from people: Handicaps and prevailing evil.
• Getting stained or blotted with people’s dirt: (1) Fear. (2) Disease. (3) Good augury for whoever does ugly things. Dream Interpreter: Various Islamic Scholars
Sheep A herd of sheep in a dream represents a good flock, obedient subjects, or good citizens. Sheep in a dream also signify joy, happiness, festivities, a wife, children, a farmland, properties, prosperity or wealth, and particularly when one pays the due alms tax on his money making ventures and liquid assets. Owning a herd of sheep in a dream represents a growing wealth. Passing by a herd of sheep in a dream means passing a gathering of men who have no brain. If a herd of sheep faces someone in a dream, they represent a group of people who will welcome him with a fight which one will eventually win. Receiving a herd of sheep as a gift in a dream means a political appointment, knighthood, knowledge, the seat of justice, or a blessing in one's life. Dream Interpreter: Ibn Sirin
Joy Joy could symbolize crying or relief, at face value.
• Dreaming of being merry: Coming sorrow.
• One’s friends appearing joyful: A reference to something sensual or delicious. Dream Interpreter: Various Islamic Scholars
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Sing Nice singing means profitable business. The reverse is also true. The singer himself is regarded as a knowledgeable and wise person and a reminder. For rich people singing in the marketplace alludes to scandals and ugly traps. For the poor the same dream means that they will lose their mind. Some interpreters believe that singing refers to clamour, uproar, disputes, strong arguments, and wrestling in view of the gesticulations in dancing that are associated with singing and sometimes resemble a fight. Dream Interpreter: Various Islamic Scholars
Pillars (Corner stone; House) In a dream, a pillar represents one's wife and money. (Also see Black stone; Kabah) Dream Interpreter: Ibn Sirin
Garment Wearing a good quality garment in a dream means prosperity in this world and in the hereafter. Wearing a woollen garment in a dream means renouncing the world and calling on people to do the same and to desire the benefits of the hereafter. Wearing a green robe in a dream brings benefits and no harm. If a living person sees himself or someone else wearing green in a dream, it denotes his religious devotion. As for a deceased person, it means a good state and acceptance before Allah Almighty. It is also said that wearing a green garment in a dream means receiving an inheritance. Wearing a white garment also means glad tidings. If a fabric merchant or a tailor sees himself wearing a white garment in a dream, it means lack of work. Wearing a black garment in a dream means a bad omen, but if one is used to wearing black clothing, then it means honor, wealth and receiving a high ranking position. Dream Interpreter: Ibn Sirin
Pigeon Hunting pigeons in a dream means adultery. Seeing a pigeon standing over one's head, or tied to his neck or shoulders in a dream connotes one's relationship with his Lord. If in that sense the pigeon is an ugly one, it means that one's actions are of the same nature. Otherwise, it means the opposite. Plucking some feathers from a pigeon in a dream means money. Slaughtering a pigeon in a dream means marriage. (Also see Ringdove; Turtledove) Dream Interpreter: Ibn Sirin
Male organ Castration in a dream means that one will bear no more daughters. If a pregnant woman sees herself having a male organ in a dream, it means that she will beget a son. If she never had children before, it means that she is barren. If one is circumcised in a dream, it means that he will fulfil his religious covenant, or pay a debt. A pubic area which is excessively hairy in a dream represents an insolent person. Feeding one's sexual organ in a dream means dying an ugly death. Dream Interpreter: Ibn Sirin
|
