Joseph It also could represent a great advent or a miracle by the fact that he (Alayhi-Salam) had performed a miracle by Allah's leave and returned his father's sight. Joseph's shirt in a dream means dispelling distress, sorrows and recovering from illness. If the shirt is spotted with blood in the dream, then it means separation and imprisonment. If his shirt is torn from the back in the dream, it means a false accusation. If a woman sees Joseph (Alayhi-Salam) in a dream, it means that she will lose her comfort and sight. She will also live unhappy because of her separation from her beloved, and she will fall in love with a great man. If the woman who is actually suffering from such adversity sees such a dream, it means that Allah Almighty will turn to her with mercy and guide her to repentance. If she is unmarried, it means that she will get married. If she is poor, it means that she will become rich, and her life in this world as well as in the hereafter will turn to her advantage. Dream Interpreter: Ibn Sirin
Clothing Wearing a white garment in a dream means pride, honor and dignity. Wearing silk in a dream means strength and occupying a high rank in a business or government. If one sees a deceased person wearing a silken garment in a dream, it means that he is dwelling in the heavenly paradise. Wearing a garment that is adorned with gold in a dream means victory over one's enemy. A black garment means honor, reign and having mastery over people. Wearing a green garment in a dream means martyrdom. Wearing a cotton garment in a dream means following the Prophet's tradition (Alayhi-Salam). Wearing a woollen garment in a dream means clarity, unless if it is coarse or unfitting and in that case, it means poverty and humiliation. Wearing a linen garment in a dream means enjoying a blessing or a favor. Wearing a brocaded garment in a dream means receiving an important and a revered message, rising in station, enjoying wealth or it could represent the blessing of having a child. Wearing a robe that is trailing behind one's feet in a dream means rebellion and disobedience, while wearing a moderately short coat in a dream means purity, virtues and chastity. Dream Interpreter: Ibn Sirin
Grape Black grapes during the right season symbolize fear and disease; otherwise they mean trouble and worries. They are also a harbinger of cold weather. Grapes were believed by the ancient Arabs to be harmful. They also thought that no benefit could be derived from the black color and hated black grapes in any case. Among other things, they argued that the grape was originally white, placed near the son of Nuh (Noah). When his father cursed him, it suddenly turned black. Certain dream interpreters felt that the black grape meant nothing but money that will not last. Separate from the bunch, it symbolized extreme fear or chills. Others regarded the black grape as a not so bad dream, in view of a verse in the Holy Quran: “And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein, is indeed a portent for people who have sense.” (“Al-Nahl” [The Bees], verse 67.) They also thought so because the Prophet Zakareyyah (Zacharia) used to find it at Mariam’s (Mary’s) place. Dream Interpreter: Various Islamic Scholars
Bee A bee has different meanings depending on whether the dreamer is a civilian, farmer, or military man, for bees produce honey, which is something sweet, useful, and beneficial and, according to a verse of the Holy Quran, a remedy for people. Paradoxically, bees could also be an allusion to disease, by association of ideas. At the same time, bees have a clear-cut hierarchy and are highly disciplined, tenacious, and toiling creatures. They symbolize the military or the Muslim army (once one of the most powerful in the world). In any case, a bee in a dream is a laborious and very gifted person in terms of earning his or her livelihood and whose companions can only benefit from him, but a dangerous person as well. For the ancient Arabs, a bee symbolized the Bedouin or, in abstract terms, perseverance, gains, and the accumulation of wealth. And since Muslims believe that bees are inspired by God to follow a certain order and discipline in excelling in the production of various types of honey with different aromas, they are thought to symbolize knowledge or know-how, division of labour or categorization, erudition, and the authoring of literary or scientific works. Dream Interpreter: Various Islamic Scholars
Milk Milking an Arabian she camel in a dream means working in an Arab country. Milking an Asian Bactrian camel in a dream means working in another country. If blood comes out of the glands of a she-camel instead of milk in a dream, it means deviation from Allah's path, or it could represent a tyranny. If a venom flows from one's glands instead of milk in the dream, it means earning unlawful money. If a merchant, or a business man milks any milk producing animal in a dream, it means profits. Sucking the gland of a pregnant she-camel, one, two, or three times in a dream means steadfastness in one's religion, performing one's obligatory prayers, distributing charity, acquiring knowledge and wisdom. Dream Interpreter: Ibn Sirin
Palm tree Uprooting a palm tree in a dream also means a dead end to one's plans, or it could mean a dispute. A palm tree in a dream also represents one's paternal aunt. Palm trees in a dream also represent Arab women. If one sees a seedling become a big palm tree in a dream, it means that a child in that community will grow to be a great scholar. It also connotes that a weak person will grow strong. Seeing a palm tree in a dream also means longevity, a scholar, a teacher, children, a wife, a house, a property, a king, a year, new clothing, money, or bearing a child. To prune or trim a palm tree in a dream means that one's adversity at his work or related to his travels will be dispelled. (Also see Palmyra; Tree) Dream Interpreter: Ibn Sirin
Breast • A young woman dreaming of having milk in her breast: Will conceive and deliver.
• An old woman dreaming of having milk in her breast: Will lose her money and become poor.
• The breast having lengthened till touching the belly: (1) If the dreamer is a little boy, he will die. (2) If the dreamer is a man, he is indulging in frivolous matters that arouse the wrath of God. (3) If the dreamer is a childless man, he will become poor and desolate. (4) If the dreamer is a woman, it means extreme sorrow because, says Ibn Siren, in their sorrow Arab women pull and scratch their breasts.
• Sucking a woman’s breast: Will get ill.
• The dreamer sucking the breast of his pregnant wife: She will give birth to a male child.
• A pregnant woman dreaming of sucking another lady’s breast: Will give birth to a girl. Dream Interpreter: Various Islamic Scholars
Horse • A horse dying at a person’s hands or in his house: The death of such a person.
• Riding on a white-footed horse with a white fringe and all white harness while dressed as a full-fledged horseman: Will gain power and prestige, merit praise, and live secure from all enemies. A bay, roan, or reddish brown horse would be best if the dreamer were a combatant. The salamander (a color of Arab horses) refers to dignity and disease.
• Riding on a horse and making it run till it sweats: Will be overcome by passion and commit sins to earn your living. It is noteworthy that sweat emanating from running is an expenditure on some sinful matter, in view of the verse of the Holy Quran that reads: “Run (flee) not, but return to the good things of this life which were given you, and to your homes, in order that ye may be called to account. They said: Alas for us! Woe to us! We were indeed wrongdoers!” (“Al-Anbiyae” [The Prophets], verses 13–14.) Dream Interpreter: Various Islamic Scholars
Donkey • A donkey that goes along well or keeps the pace: The best of this world.
• A saddled donkey: A child with a golden spoon (born and living in prosperity).
• A donkey with a long tail: The dreamer’s empire or tradition will be preserved by his successors.
• Death of a donkey: The owner will die, will be isolated, or will lose his money and his business or his shop will be destroyed or he will be ousted from it. Otherwise, the slave who serves him or his father or grandfather who supported him will pass away, his endeavours will fade, or his master, who was under his spell will die, sell him, or go away. For a woman, her husband will divorce her, die, move away, or travel and leave her behind.
• A donkey whose owner is unknown and which, instead of obeying, keeps braying: An ignorant and loud person in view of a verse of the Holy Quran that reads as follows: “Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.” (“Surat Luqman,” verse 19.) According to the ancient Arabs, it could also be a reference to Jews: “The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny revelations of Allah. And Allah guideth not wrongdoing folk.” (“Surat Al-Jumuah” [The Congregation], verse 5.) Dream Interpreter: Various Islamic Scholars
Tree The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree (date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” (“Ibrahim” [Abraham], verse 24.) Likewise, the Muslims Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers. Ancient Arab dream interpreters said that whereas the tree referred to the man’s deeds, religion, or ego, its leaves symbolizes his character, its beauty his nice shape and clothing, its branches his brothers, relatives, folk, and beliefs, its heart his hidden essence and his secrets, its bark his appearance, skin, and all that he uses to adorn himself with, and its semen his faith, piety, assets, and life. Dream Interpreter: Various Islamic Scholars
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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