Long Teeth If a person sees his teeth as long or white or beautiful, it means that he will witness certain conditions in some of his family members that will give him pleasure and satisfaction. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Wearing Torn Garments If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance. Dream Interpreter: Ibn Sirin
Sweat • One’s clothes being wet with sweat: Will save money for children as much as there was sweat.
• Sweat with a nice smell: Blessed money. For Al-Kirmani, sweating means: (1) Things will go through. (2) If ill, will recover. Other interpreters are of the view that sweat symbolizes shame or fatigue. Dream Interpreter: Various Islamic Scholars
Drunkenness • Getting drunk and tearing one’s clothes: The dreamer is of the type who cannot behave properly when prosperous. Blessings are too much for him. He is ungrateful and has no self-control.
• Getting drunk without wine: (1) Terror as much as the dreamer was drunk. (2) False pretense. (3) A calamity that will knock the dreamer down. Dream Interpreter: Various Islamic Scholars
Garment Wearing a good quality garment in a dream means prosperity in this world and in the hereafter. Wearing a woollen garment in a dream means renouncing the world and calling on people to do the same and to desire the benefits of the hereafter. Wearing a green robe in a dream brings benefits and no harm. If a living person sees himself or someone else wearing green in a dream, it denotes his religious devotion. As for a deceased person, it means a good state and acceptance before Allah Almighty. It is also said that wearing a green garment in a dream means receiving an inheritance. Wearing a white garment also means glad tidings. If a fabric merchant or a tailor sees himself wearing a white garment in a dream, it means lack of work. Wearing a black garment in a dream means a bad omen, but if one is used to wearing black clothing, then it means honor, wealth and receiving a high ranking position. Dream Interpreter: Ibn Sirin
Peacock, Crow or Magpie A peacock may be interpreted as a wealthy non-Arab king who adopts much embellishments and who has many followers. The same applies to a royal white falcon or eagle. But if it is a crow or a magpie, it represents an evil person. Dream Interpreter: Ibn Sirin
Parasites Any parasite whose life depends on the human body symbolises a perbond family. If a person sees stomach-worms and lice walking on his body in great numbers or he sees them walking on his clothes it suggests that he will acquire much wealth and many male children. Dream Interpreter: Ibn Sirin
A Spotted Horse A spotted (white and black) horse means the owner will continue with the work he is doing for a long time or the matter with which he is linked will continue to persist. Dream Interpreter: Ibn Sirin
Dress • Dreaming that unknown people have come to you and dressed you in pompous clothes without there being any feast or marriage, then left you alone in a house: You will die.
• The dead giving the dreamer two well-washed Arab male robes: Will become prosperous.
• The dead lending his robe to the dreamer, then asking for it back: That dead person has very few good deeds to his credit and cannot hope for much of God’s forgiveness. Dream Interpreter: Various Islamic Scholars
Ape • Eating ape meat: (1) Terrible worries or ailments. (2) Will obtain new clothes.
• Hunting and catching an ape: Will benefit from magicians.
• Being bitten by an ape: Hostility and polemics.
• Having sex with an ape: Will commit an abomination.
• An ape entering the bed of a known man: A Jew or an atheist will rape or commit adultery with the dreamer’s wife.
• An ape eating at the dreamer’s table: A transvestite is hiding among the latter’s women. Dream Interpreter: Various Islamic Scholars
Darn If one sees himself darning his own shirt in a dream, it means that he will have an argument with a relative or befriend a person of evil character. Darning one's clothes in a dream also represents the roar of arguments or disputes. In some circles, it is also interpreted to mean repentance from one's sins, regretting wrongdoing, although one will fail to apologize or adequately compensate the other person for offending him. Dream Interpreter: Ibn Sirin
Elder The elder tree, also called balm tree, symbolizes blessed money. It is a tree with white flowers in bunches from which the essence of a perfume is derived. Dream Interpreter: Various Islamic Scholars
Bread Bread symbolizes knowledge and Islam. It also alludes to the Book, the Tradition of the Holy Prophet, the mother who brings up and feeds her child, the wife who causes her husband to be religious and immune from debauchery, life, and vital money. Pure, white bread symbolizes a clear life, pure knowledge, and a beautiful white woman. Bread made of a mixture of wheat and barley is the reverse.
• Distributing bread to needy or weak people: Will preach or acquire learning.
• Baking bread: The dreamer is endeavouring to secure a steady source of income.
• Baking bread quickly before the furnace cools down: Will have a high position and obtain as much money as bread was produced.
• Finding or obtaining a loaf of bread: Long life. Each loaf represents forty years. Anything missing from it should be deducted from that figure. Its purity symbolizes the quality of life. Each loaf of bread could also symbolize one thousand dirham's (silver coins), welfare, abundance, and blessings. For a bachelor it alludes to a wife, for the ruler to his justice. Dream Interpreter: Various Islamic Scholars
Cities, Towns and Village Cities, towns and Villages imply that the observer of such a dream will encounter unchaste women if such places are not of multiple colours. And if they are black and white then it suggests day and night – i.e., alternating of day and night and the passing of time. Dream Interpreter: Ibn Sirin
Blood disease If one is presented in his dream with red unripened dates, then they represent some type of blood disease where the red cells exceed the white cells in number. (Also see Dates) Dream Interpreter: Ibn Sirin
Daoud • A person eligible to become a judge or a governor dreaming that he has taken the image of David or worn his clothes: Will become as such. If the dreamer is a blacksmith or an iron manufacturer or merchant, he will become prosperous from that business. If he is just a pious man, he will have plenty of welfare, but not without weeping and sorrow and extreme reverence to the Almighty.
• An unjust tyrant seeing David: The dreamer had better fear God and change his attitude, especially if the Prophet was seen frowning, sad, angry, or reprimanding the tyrant. Dream Interpreter: Various Islamic Scholars
Impurity Being in a state of ritual impurity in a dream also could mean confusion. If one sees himself in such a state and finds no water to perform his ablution in the dream, it means adversities and inability to sustain one's needs in this world, or to satisfy one's aspirations in the hereafter. Washing oneself or washing one's clothes of impurity in a dream means paying someone his due rights. Dream Interpreter: Ibn Sirin
Marriage • A woman seeing herself adorned and on her way to a bridegroom without reaching him: Death is near. If, on the contrary, she arrives at him and he penetrates her, that means benefit and happiness for her, inasmuch as her adornment and clothes appeared beautiful.
• Marrying the wife or sister of a sheikh (meaning an old man, or more often a dignified person or tribal chieftain): Will achieve big gains. This is also true for a woman dreaming of marrying the husband or brother of an old lady.
• Marrying an obscene or vulgar woman: Will get killed. Dream Interpreter: Various Islamic Scholars
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