Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Flee In general, fleeing means security, because of a verse in the Holy Quran: “Therefore flee unto Allah; lo! I am a plain warner unto you from Him.” (“Al-Dhariyat” [The Winnowing Winds], verse 50.)
• Fleeing death or running away from a killer: Death is near, in view of a verse in the Holy Quran: “Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.” (“Al-Ahzab” [The Clans], verse 16.) Dream Interpreter: Various Islamic Scholars
Eve • A woman seeing Eve in her dream: (1) Will make her husband unhappy and give him worries for befriending unworthy persons. (2) Will face a terrible ordeal, because Eve was the first woman ever to have menses. (3) Will become a midwife. (4) Will give birth to virtuous children. (5) One of her children will become a killer. (6) One of her children will become a martyr. (7) If separated or away from her husband, will go back to him. (8) Will achieve honest gains from her tears and sweat. Dream Interpreter: Various Islamic Scholars
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Drinking A Bowl Of Milk Narrated 'Abdullah bin 'Umar: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to 'Umar bin Al-Khattab." The persons sitting around him, asked, "What have you interpreted (about the dream) O Prophet Muhammad?" He said, "(It is religious) knowledge." (Bukhari) Dream Interpreter: Imam Bukhari
Head The head represents the observer's leader or patron. This could well be his father, brother, employer, chief, husband, king etc. Thus, any defect in the head points to a similar defect in the leader or patron. Sometimes, the head represents a persons capital. Dream Interpreter: Ibn Sirin
Apple In a dream, apples represent beautiful children. An apple in a dream also denotes one's determination and good will. To a king, apples in a dream represent his kingdom. To a merchant, they represent his merchandise, and to a farmer they represent his crop. Eating apples in a dream means determination. Eating a sweet apple in a dream means lawful earnings, while eating a sour tasting apple means acquiring unlawful earnings. Sour apples in a dream mean divisiveness and hurt, while its tree represents torpor. If a king throws an apple at one of his subjects in a dream, it means good news or attainment of one's goals. Planting an apple tree in a dream means adopting or caring for an orphan. Dream Interpreter: Ibn Sirin
Gold • Finding gold or taking it from someone: An excellent dream. It means that whoever you love is faithful and that your projects will be successful, provided the gold is clean and glittering. It also means that you will surmount difficulties.
• Having lost some gold and looking for it: You have trusted unworthy persons.
• Wearing a golden ring: Marriage or success in one’s endeavours, no matter whether the ring was in your or somebody else’s hand.
• Eating gold: Will store wealth for one’s children. Dream Interpreter: Various Islamic Scholars
Scorpion • Killing a scorpion: Money will go, then come back.
• A scorpion burning to death: An enemy will perish.
• Throwing a scorpion on one’s wife: Will sodomize her or commit some abomination with her.
• Finding a scorpion in one’s underwear or bedding: The dreamer’s wife is corrupt.
• Swallowing a scorpion: Will divulge one’s secret to the enemy.
• Scorpions in one’s stomach: Enemies from among relatives.
• Eating raw scorpion meat: Will acquire dirty money from an enemy who talks much about people—money enamating from an inheritance or some other source. Dream Interpreter: Various Islamic Scholars
Piss Urine generally symbolizes spending and wasting money. It could also mean illicit or inappropriate spending.
• Urinating: The dreamer will spend money that will benefit himself.
• Urinating smoothly: Money will flow from the dreamer’s pocket, and his savings will be eroded.
• Containing one’s urine: The dreamer will be angry with his wife.
• Being hard pressed but finding nowhere to urinate: The dreamer is searching for a place to bury his money but is unable to find one.
• Holding back urine or urinating with difficulty: The dreamer is rushing things and taking incorrect initiatives, because continence is like frustration and frustrated persons are unstable and never go back on a decision before they feel the heat.
• Urinating in an unknown place: The dreamer will marry a woman or a slave in that place who will receive his semen and make him part of her family.
• Urinating in a well: The dreamer will spend illegally acquired money.
• Urinating on a commodity: Will incur losses in it.
• A rich person urinating and withholding some of the urine: He will lose some of his wealth.
• A troubled person urinating and retaining some of his urine: He will get limited relief.
• Urinating in drops: A debt will be paid back in instalments.
• Urinating with someone and seeing the urine mixing: Rapprochement or one of the two will marry into the other’s family. Dream Interpreter: Various Islamic Scholars
Dog • Killing a dog: Will triumph over enemy.
• Eating dog meat: Will triumph over enemy and take a bite at his money.
• Drinking dog milk: Fear.
• Using a dog as a pillow: The dog is a friend who will prove useful and whom the dreamer will be proud of.
• Being accompanied by a dog: Disappearance, in view of the story of Ahlel Kahf (The Companions of the Cave), in the Holy Quran. (“Al-Kahf” [The Cave], chapter 18.)
• Seeing the dog of Ahlel Kahf, whose name was believed to be Qitmir: Fear, prison, or evasion.
• Seeing the dog of Ahlel Kahf in another country: The ruler or the regime will be changed. Dream Interpreter: Various Islamic Scholars
Dog Seeing a greyhound in a dream means gaining authority, control and wealth. A greyhound in a dream also represents the backbone of an army general or his best helper or it could represent a good strategist, though he lacks principals and moral integrity. A Japanese spaniel or a Pekingese in a dream signifies mixing with, or doing business with a foreign counterpart. Bringing-up a dog for companionship in a dream means befriending a servant for whom one has great love and affection. Hunting with a dog in a dream means satisfying one's lust or desire. Killing a dog in a dream signifies vanquishing one's enemy. Dream Interpreter: Ibn Sirin
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Angel Angels symbolize translators who understand people’s languages; witnesses; and trustworthy persons and emissaries, especially of kings and princes.
• Seeing well-known angels of the type who bring good tidings: (1) Something pleasant will emerge in the life of the dreamer. (2) Prosperity and strength. (3) Triumph after suffering injustice. (4) Recovery from a disease. (5) Security after fear. (6) Prosperity will replace poverty. (7) Relief after hardships. (8) An injunction to the dreamer to perform the pilgrimage and/or engage in Jihad (holy struggle). Dream Interpreter: Various Islamic Scholars
Incident - A barber shaving off Beard and Moustache It is related that in Baghdad some persons were seated together, relating their dreams to each other. One amongst them said : “Friends I wish to relate to you a strange dream I had seen. I saw a barber shaving off my beard and moustche. One awakening I proceeded to Imaam Jafar Saadiq (RA) and related to him the dream. He said: You are to become embroiled in some difficulty owing to which you will lose your honour and respectability amongst the people. This will cause you muich grief and sorrow. I was shocked by this interpretation. I returned home with difficulty and remained indoors for four days. One the fifth day I decided to go out for a walk When I reached the door of the masjid. Dream Interpreter: Ibn Sirin
Fight In a dream, a fight means deception, betrayal, misleading or trickery. A fight in a dream also means inflation and rising prices, plague, food lines, adversities or stress. If a soldier sees himself engaged in a battle in a dream, it means that he will receive benefits and a rewarding success. Fighting unjust people in a dream means triumph over injustice, supporting the needs of one's father or mother first, or being protective of one's wife or husband. Fighting against the truth in a dream means aligning oneself with heedless people or going astray. (Also see Disbelief; Killing; War; Wrestling) Dream Interpreter: Ibn Sirin
Corn The green ear or spike of corn symbolizes the fertility of the year. But it could also mean the death or killing of young people. Yellow spikes refer to the demise of the elderly. The dry or dead corn standing on its stem is a sterile year, in view of verses 43 to 49 in the Quranic surah, or chapter, on Yusuf (Joseph). And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams. They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams. And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth. Dream Interpreter: Various Islamic Scholars
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