Silver (Woman) Silver in a dream represents hard earned money or savings. In dream interpretation, the substance of silver and that of a woman are the same. A silver coin in a dream represents a beautiful woman. Extracting silver in a dream means taking advantage of a woman. If one finds abundance of silver in his dream, it means that he will uncover a treasure. Melting silver in a dream means having an argument with one's wife that will become the talk of the town. Receiving silverware or silver cups as a gift in a dream means being entrusted with money or personal items for safe keeping. The same interpretation goes for receiving a silver mirror in a dream as long as one does not look into it. Dream Interpreter: Ibn Sirin
Heel Strong heels in a dream represent good deeds. Dark heels in a dream represent heedlessness and disobedience to the divine commands of Allah Almighty. Heels in a dream also signify punishment for one's sins. One's heels in a dream also may represent a son who is a gambler. A low heel and tendon in a dream represent a daring, courageous and a forward person. As for a bachelor, seeing his heels in a dream means marriage. Heels in a dream also mean vain talk. Playing with one's heels in a dream means enjoying one's success over his opponent. A broken heel in a dream means an illness. One's heels also represent his property and money. Having no heels in a dream means losing one's wealth. A nice looking heel in a dream means glad tidings and blessings. (Also see Body) Dream Interpreter: Ibn Sirin
House • An old house crumbling on the dreamer: Will inherit.
• The apartments of a house or rooms of an apartment symbolize the dreamer’s women.
• According to Christian dream interpreters, says Ibn Siren, sweeping the floor of one’s house means deep worries or sudden death. Others think it is the reverse.
• A house being demolished: Its owner will die.
• Buying a new house: Plenty of welfare.
• One’s house larger than usual: More well-being and fertility. And the dreamer will enjoy welfare through a woman.
• Carving or decorating a house: Quarrels and rivalry will take place in that house.
• Demolishing a new house: Evil and worries.
• Being in a new, unknown plastered house in an isolated area and hearing some evil talk: A reference to the dreamer’s grave.
• Being kept prisoner in a house in a residential area whose doors are all locked: Welfare and good health. Dream Interpreter: Various Islamic Scholars
Sound of animals The braying of mules in a dream means vain talk, or it could mean indulging in suspicious acts. The mooing of a cow in a dream means temptation. The gurgling or braying of camels in a dream signifies travels and difficulties. The roaring of a lion in a dream means threats. The yowling of a tomcat in a dream means uproar, backbiting, defamation and insinuation. The yapping of foxes in a dream means a warning for one to escape from danger, or to move from one field into another. The howling of a wolf in a dream means robbery. The squeak of a mouse in a dream means profits, reunion, love and peace. The crying of a female gazelle in a dream means longing for one's homeland. The barking of a jackal in a dream means a mission of good intent, or a forthcoming evil. (Also see Dog; Listening; Roaring; Speaking; Voice) Dream Interpreter: Ibn Sirin
Listening The braying of donkeys in a dream means cursing in the darkness. The braying of mules in a dream means vein talk, or indulging in suspicious acts. The mooing of a cow in a dream means temptation. The gurgling of camels in a dream means travels and difficulties. The roaring of a lion in a dream means threats. The yowling of a tomcat in a dream means uproar, backbiting, defamation and insinuation. The yapping of foxes in a dream means a warning to escape, or to move from one field into another. The howling of a wolf in a dream means a robbery. The squeak of a mouse in a dream means profits, reunion, love and peace. The crying of a female gazelle in a dream means longing for one's homeland. The barking of a jackal in a dream means a mission of good intent, or a forthcoming evil. (Also see Eavesdropping; Sound of animals; Speaking) Dream Interpreter: Ibn Sirin
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
Finger • Milk coming out of the dreamer’s thumb and blood from his index finger: He is having sex with his mother-in-law and his wife’s sister.
• Cracking the finger joints: Obscene talk in the family. The caliph Harun Al-Rasheed saw the Archangel of Death in a dream. He asked him, “How much longer shall I live?” to which Azrail replied by showing him his five fingers. The caliph woke up in a state of terror. He summoned a qualified dream interpreter who reassured him that what the Archangel of Death meant to say was that there are five things that only God knows; they include the hour, as per the relating verse in the Holy Quran: “Lo! Allah! With Him is knowledge of the Hour. He sendeth down the rain, and knoweth that which is in the wombs. No soul knoweth what it will earn tomorrow, and no soul knoweth in what land it will die. Lo! Allah is Knower, Aware.” (“Luqman,” verse 34.) Dream Interpreter: Various Islamic Scholars
Moon (Reverie; Satellite) The moon in a dream represents a just ruler, his chief minister, a great scholar, a handsome looking boy, a tyrant, or a liar. Seeing the moon as it is in the skies in a dream represents the chief minister of the land. Seeing the moon sitting in one's lap in a dream means getting married. Sitting in the moonlight and talking to one's friend in a dream means reverie and idle talk. If a woman sees that the moon has fallen inside her house, then if she takes it and wraps it in a swaddle in a dream, it means that she will beget a son who will shortly die after his birth and she will suffer great sorrow from his loss. Seeing the moon turned to the dark side in a dream means dismissal of the chief minister from his post. Seeing the moon advancing before the sun in a dream means that the chief minister will rise against his master. Dream Interpreter: Ibn Sirin
Reins (Bridle; Harness) In a dream, reins represent mastery of one's craft, control of his trade, or it could signify power and a strong financial standing. Reins in a dream also represent a coachman, or the driver who never disobeys his master, and who goes wherever he is told to go. Riding on a workhorse who is fitted with a harness, or on a bridled nag in a dream means occupying an important office and letting everyone who works for the leader make an oath of allegiance before hiring them for work. If the bridle and the martingale are unadorned in the dream, then such a dream represents a humble person, and connotes that his heart is better than what his outer look may suggest. Reins in a dream also connote safety or a safety belt. Wearing a harness in a dream means safety, and that one does not interfere with others business or talk about them. However, should one who has to appear in court see himself wearing a harness in a dream, it means that his proof will not be accepted by the judge, and subsequently he will lose his case. Dream Interpreter: Ibn Sirin
Speaking Animal talk in a dream denotes leaning toward friendships and finding peace in the company of pious people, or it could mean working to earn one's livelihood. If a wall speaks to someone in a dream, it means a warning of separation, or it could mean renouncing the city and seeking to live in the wilderness, near uninhabited ruins, or near a graveyard. Hearing a voice commanding one to do something in a dream means glad tidings. Hearing Allah Almighty on the Day of Judgement in a dream means rising in station, performing good deeds and nearness to one's Lord. Listening to the Holy Words of Allah Almighty in a dream also denotes the spread of justice and righteousness, and such a dream could represent a ruler who cares for his subjects. If a allahly and a pious person sees that in a dream, it means that he will renounce the world and seek the comfort and the blessings of the hereafter. (Also see Exhaustion from speaking; Listening; Sounds of animals) Dream Interpreter: Ibn Sirin
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Horse • Seeing a saddled but unknown stallion or mare in one’s house: A woman will enter the house for sex, marriage, or a simple courtesy call. The same situation involving an unsaddled horse would mean that a man would enter that house for marital purposes and the like. Draft horses or packhorses symbolize man’s perseverance and struggle. They are midway between a mare and a donkey. They represent a low-class wife and a slave or servant. On the other hand, they also refer to energy, luck earned through tears and sweat, and prosperity.
• Seeing one’s draft horse rolling in the dust: Efforts will be stepped up, and wealth will increase.
• A yellow packhorse: Sorrow.
• If someone used to riding mares rides a draft horse, his prestige will fall, his power will wane, and he might abandon his wife to go with a slave girl or a nanny.
• Conversely, if a person used to riding donkeys rides a draft horse, people will talk highly of him and praise him and his income will increase. His sexual standard might also be promoted by going to bed with a free woman, rather than a slave.
• The higher and the stronger the pack horse, the greater and more solid the religious faith. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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