Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Milk Hiring a wetnurse to breast-feed one's child in a dream means raising a child to be like his father, or to have the character of one's father. Sucking milk from a woman's breast in a dream also means prosperity and profits. Drinking the milk of a horse in a dream means receiving love and affection from someone in authority and earning benefits from such a relationship. Drinking the milk of a mare in a dream means a meeting with a ruler. In general, cow's milk, goat's milk, or sheep's milk in a dream represent lawful earnings. Milking in a dream means craftiness and cunning, or it could mean prosperity. Dream Interpreter: Ibn Sirin
Ram Seeing a skinned ram inside one's house in a dream means the death of a relative. If it is the leg of a ram, then it means the death of the closest relative. Broiling a ram in a dream means governing for one year after which period one may be imprisoned. The number of rams in a dream represents the number of years. Thus, seeing them also represents the number of years one will serve in his job. The wool of a ram in a dream means money. A ram in a dream also represents the muezzin in a mosque, a general in the army, a deposed ruler, or a humiliated person. If a ram attacks someone in a dream, it signifies an attack by one's enemy. If a ewe becomes a ram in a dream, it means that one's wife will no longer bear children. If one is not married, then it means winning victory in his life. (Also see Ewe; Sacrifice; Sheep) Dream Interpreter: Ibn Sirin
Paradise If one sees himself entering paradise carrying money and leading a herd of sheep in a dream, it means that he will enter it through his charity and paying his due alms. Entering paradise together with one's wife means a good family relationship and giving respect to one's wife. Seeing paradise in a dream also represents one's devotion, piety, renunciation, and being of benefit to one's companions. The trees of paradise in a dream represent the Gnostics, the true servants of Allah Almighty and the callers to Allah Almighty. If one is thrown out of paradise in a dream, it means that he needs to understand the story of Adam, Alayhi-Salam. Circumambulating paradise in a dream means dispelling fear, overcoming one's difficulties, or getting married. (Also see Key) Dream Interpreter: Ibn Sirin
Milk • Sheep and buffalo milk: Welfare and good nature.
• Ewe and she-goat milk: Honest gains.
• Drinking lioness milk: (1) Money from a terrible ruler. (2) Will triumph over enemies.
• Dog or wolf milk: (1) Tremendous fear. (2) Money from the unjust.
• Pig milk: The brain or mind of the dreamer will be altered. Too much of it means dirty money. Conversely, a small quantity means blessed gains. The contradiction arises from a verse in the Holy Quran that reads as follows: “He hath forbidden you only carrion, and blood, and swine flesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful.” (“Al-Baqarah” [The Heifer], verse 173.) Dream Interpreter: Various Islamic Scholars
Skin Being skinned in a dream also represents a robbery in one's house, or it may represent a tyrant, or an unjust ruler. If he is healthy, it means that he will become poor and his ill qualities will be exposed. Fat which is collected under the skin represents the strength of one's faith and religious adherence. If one sees himself wearing the skin of a snake in a dream, it means that he will unmask his animosity toward others. In general, wearing animals skin in a dream means receiving an inheritance. If one sees himself having a fat tail like that of a sheep in a dream, it means that his livelihood will depend on the revenues of his offspring. If he sees his body grown, it means that he will prosper accordingly. Being fat in a dream means prosperity and knowledge, and being emaciated means poverty and ignorance. (Also see Body; Body; Shell) Dream Interpreter: Ibn Sirin
Cat • Shedding blood after being scratched by a cat or losing an eye to its claws: Beware of an implacable enemy!
• Selling a cat: The dreamer will spend his money.
• Eating cat meat: Will learn magic.
• Turning into a cat: Will earn one’s living through illicit practices and theft.
• A cat entering one’s house: A robber will break in. Whatever is taken away by the cat will be stolen by the burglar.
• Acquiring cat meat or grease: Will get money from a thief or obtain something stolen.
• Fighting a cat that bites or scratches the dreamer in the process: Long illness or deep trouble followed by relief. If the cat was overwhelmed, recovery will come faster. The reverse is also true.
• A cat and a mouse getting along with each other, as in the case of the wolf and the sheep: (1) Hypocrisy. (2) No more fear of the enemy. (3) The ruler will be just to his subjects. (4) The world will turn upside-down.
• Seeing a civet cat: A man of contradictions, combining high virtue and an evil character. Dream Interpreter: Various Islamic Scholars
Bird • An unknown bird standing on one’s head, shoulder, or neck or knees: A reference to the action or deeds of the dreamer. If the bird was white, such action is candid. The reverse is also true.
• An unknown bird standing on a pregnant woman’s head, shoulders, or knees: She will give birth to a child of the same gender as the bird. If the latter had stayed, the child would live and remain close to her. If it had flown away, it would mean the contrary.
• Owning or catching a flock of birds: Money and power, especially if the dreamer was looking after them, feeding them, and talking to them.
• Birds hovering over the dreamer’s head: Will become a leader.
• Birds flying in one’s house: Angels will visit the house. (Also see Bat, Bustard, Carrion, Cock, Crow, Dove, Duck, Eagle, Falcon, Francolin, Goose, Griffin, Hawk, Hen, Kite, Ostrich, Owl, Parrot, Partridge, Pigeon, Quail, Raven, Roller, Sand Grouse, Sandpiper, Sparrow, Starling, Stork, Swallow, Vulture, and Warbler.) Dream Interpreter: Various Islamic Scholars
Roasted meat A broiled rib in a dream represents a woman, for Eve was created from Adam's rib. The chest represents plants and servants. The belly represents the children. A roasted leg in a dream represents woman's earnings that her husband regularly swindles from her. If it is uncooked, then it means slander or backbiting. Eating roasted or boiled meat in a dream also could mean hard earned money, fears, sorrows, pain and sufferings, an illness, or persecution. Broiling a female sheep, or a ewe in a dream represents an illness that may befall one's mother, wife or a relative. Broiling meat in a dream also means strength, marriage, health, wealth, the arrival of a traveller, love, unity, spying, telling on others, losing all benefits, squandering money, severing one's relationship with his family, cutting one's blood ties, or it cold denote a fever. (Also see Stakes) Dream Interpreter: Ibn Sirin
Counting If one sees himself in a dream counting large denomination of money that has the Name of Allah Almighty written on it, it means acquiring knowledge. If the money coins or the banknotes are designed with images or portray the picture of known people in the dream, then they mean engaging in innovation, religious innovation, falsehood or polytheism. Counting pearls in a dream means reading the Quran. Counting gems in a dream means learning wisdom or acquiring knowledge at the hand of a gnostic. Counting beads in a dream means getting involved in people's business, using obscene language, or fornication. Counting sheep in a dream means counting money or counting one's children. Counting cows in a dream means longevity or going through a long and difficult times. If a farmer sees himself counting camels in a dream, it means rain and a good harvest. Counting buffaloes in a dream means hardships and toiling in one's life. (Also see Money) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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