Blood In a dream, blood represents unlawful or illegal money, or an evil act that will emanate from the person seeing the dream. If one sees himself dragging his feet through puddles of blood in a dream, it means that he will finance his business from unlawfully earned money, profit from an illegal business or commit a major sin then be caught. If one sees blood staining his shirt in a dream, it means that someone will lie to him, though he will not recognize it. If his shirt is stained with blood or pus from pimples in a dream, it means that a thief will lie to him. If his shirt is stained with the blood of a lion in a dream, it means that an iniquitous person in authority will lie to him and take advantage of him. If his shirt is stained with the blood of a ram in a dream, it means that a rich, noble and a well respected person will lie to him, and at the end he will consent to accepting corrupt money. Dream Interpreter: Ibn Sirin
Throne Of Almighty God The Divine Seat itself is a reference to learning and science or a wise man. The Throne could also allude to a just and pious king, an ascetic and nearly perfect person, or a great prince.
• Seeing the Divine Throne ornamented: The dreamer will befriend a prestigious person who will bring him prosperity and influence.
• Seeing the Divine Throne ornamented and colourful: The dreamer will befriend noble, knowledgeable, and generous leaders and be elevated in life.
• Seeing the Throne of God Almighty in perfect shape as depicted in religious books: Good tidings that the dreamer is a genuine believer, observing religious tenets as ordained by Allah, or doing good. Dream Interpreter: Various Islamic Scholars
Sedan chair A sedan chair in a dream means moving from one place to another, activities, travels, business, or a noble and a well respected woman. (Also see Palanquin; Litter) Dream Interpreter: Ibn Sirin
Star In general, stars in a dream represent political leaders, the most knowledgeable of scholars, the most noble of people in the society and the richest of the rich. Seeing many stars inside one's house in a dream also may signify having a large family. Seeing the seven major stars, or the fixed stars of the solar system in a dream represents the trades, businesses, knowledge and the leadership in the land. Each of such stars brings a different luck. Seeing a brilliant star in a dream means happiness and leadership. If a rich person sees the skies without stars in a dream, it means loss of his wealth. If a poor person sees the skies without stars in a dream, it means his death. Dream Interpreter: Ibn Sirin
Voice In a dream, the human voice represents one's reputation or fame, and its strength or weakness reflects one's state of mind or the condition of his health. Raising one's voice in a dream means unjustly presiding over a crowd of people. Hearing a human voice in a dream means chairing an important responsibility. If the human voice emanates from an animal in the dream, it denotes great benefits and particularly if the animal speaks pleasing and soothing words or words of truth. If one raises his voice above the voice of a man of knowledge, a sheikh or a teacher in a dream, it means that he will commit a sin. A weak voice in a dream represents a man. Intentionally lowering one's voice in a dream means being indebted to someone, or it could mean humility. Dream Interpreter: Ibn Sirin
Interpretation According to the Varying Conditions of people If a righteous and noble person sees himself as handcuffed or placed in a pillory. It means he will remain safeguarded against mischief and wickedness. But if the observer of such a dream is wicked it suggests that he will commit excessive sins due to which he will be doomed to hell-fire May Allah, through His infinite mercy, save us from hell-fire, Ameen. Pillory means: a wooden board with holes for the head and hands in which petty offenders were formerly locked and exposed to public scorn. Dream Interpreter: Ibn Sirin
Tent If one sees a white tent raised beside his tent in a dream, it represents a righteous person who commands what is good and forbids what is evil. It also means that he will repent for a hideous sin. If one sees the moon inside his tent in a dream, it means that he will illicit sexual intercourse with a boy or with a young girl from a noble family. Seeing unknown white or green tents in a valley represent the graves of martyrs. (Also see Canopy; Pavilion) Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Jujube (Fruit) In a dream, a jujube fruit represents a noble, strong and a cheerful person who benefits people at large, and who is firm and patient in the face of adversities. Sucking the juice of a jujube fruit in a dream means gaining power. In a dream, a jujube fruit also represents the fingers of a woman who had applied henna to her hands for a wedding or for a religious ceremony. (Also see Henna; Jujube tree) Dream Interpreter: Ibn Sirin
Planet • Observing a huge twinkling planet: Welfare, influence, and knowledge.
• Holding a planet in one’s hand: The dreamer will be blessed with an honest son.
• Holding small planets: Fame and influence.
• Stealing a planet: The dreamer will steal something valuable.
• A gigantic planet falling: Death of a chief.
• Planets disappearing from the sky: (1) If the dreamer is rich, money will go. (2) If he is poor, he will die.
• Seeing a planet on one’s head: The dreamers will become famous and have an edge over others by serving a noble person. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Planting a tree (Seedling; Tree) Planting a tree in a dream means receiving honors or befriending a noble person, depending on the value, quality and substance of such a tree. Planting a seedling that does not grow in a dream means growing pains, depression and sufferings. A tree that grows in the dream represents one's dealing with others. In this sense, it could either grow or die. The branches of a tree represent one's brethren and children. (Also see Tree) Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
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