Incident - Abdullah bin Omar wanting to see a dream Abdullah bin Omar, God be pleased with both of them, related that in his youth, he wished to see a true dream and to hear its interpretation from Prophet Muhammad, Sallallaahu-Alayhi-wasallam. At that time, Prophet Muhammad (Sallallaahu-Alayhi-wasallam) used to ask people if they saw any dream and he interpreted them accordingly. Abdullah once prayed: "Lord, if Thou reserves any good for me, then let me see a dream that will be interpreted by Prophet Muhammad, Sallallaahu-Alayhi-wasallam." One night, Abdullah saw a dream where two angels took him, and brought him before a third angel who addressed Abdullah saying: "You are a righteous man. Dream Interpreter: Ibn Sirin
Incident - Abdullah bin Omar wanting to see a dream Do not merely talk!" The angels then took him to visit hell-fire, which was folded up like a well. In it he saw some people he knew, but the angels pulled him away from them to the right. When Abdullah woke up, he told his dream to his sister Hafsa, the wife of Prophet Muhammad, Sallallaahu-Alayhi-wasallam. In turn, Hafsa, God be pleased with her, related the dream to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) who commented: "Indeed, Abdullah is a righteous man. It will be good for him if he increases his prayers at night." Consequently, Abdullah was more regular about his night prayers. Dream Interpreter: Ibn Sirin
Incident - Dream of Rabeeah bin Umayyah bin Khalf It is narrated that Rabeeah bin Umayyah bin Khalf came to Hadhrat Aboo Baker As-Siddeeq (RA) and said: “ O khaleefah of the Prophet Muhammad, I saw a dream last night. I saw myself in a lush and green land. Then I suddenly saw myself in a barren land. Dream Interpreter: Ibn Sirin
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Incident - Dream of Rabeeah bin Umayyah bin Khalf At this stage I saw you clasping your neck with both your hands”. Hadhrat Aboo Bakr As-Siddeeq (RA) : “if what you are saying is true then I am afraid you will forsake the Deen of Islam. As for me all my affairs will remain protected and my hands will not be contaminated through worldly pursuits”. The narrator says that during the Khilaafat of Hadhrat Umar (RA) Rabeeah Left Medinah to live in Rome . There he embraced Christianity in the presence of the then king and died as one. Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in the Dream Prophet Muhammad (Sallallaahu-alayhi-wasallam) has said : “Whosoever sees me in his dream he has truly seen me. For, the devil is unable to assume my form”. Dream Interpreter: Ibn Sirin
A General Rule Pertaining to a Dream with Two Scenes with Opposing Interpretations When two separate things with opposing interpretations are seen in a dream then the stronger or better of the two interpretations will be given. As an example is a person sees a bathroom and himself as removing hair using a lotion or lime-whereas a bathroom represents grief and sorrow and removing hair using a lotion or lime represents the removing of grief and sorrow- it means that his grief and sorrow will be removed, for the dream of removing hair using lime or lotion is regarded as stronger or better. Dream Interpreter: Ibn Sirin
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Being Given A Dream To Interpret Narrated Ibn 'Abbas: About a man who came to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) and said, "I was shown in a dream last night..." Then Ibn 'Abbas mentioned the narration. (Bukhari) Dream Interpreter: Imam Bukhari
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Seeing A Dream Regarding Uthman bin Maz'un Narrated Az-Zuhri: Regarding the above narration, The Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "I do not know what Allah will do to him (Uthman bin Maz'un)." Um Al-'Ala said, "I felt very sorry for that, and then I slept and saw in a dream a flowing spring for 'Uthman bin Maz'un, and told Prophet Muhammad of that, and he said, "That flowing spring symbolizes his good deeds." (Bukhari) Dream Interpreter: Imam Bukhari
Incident - Prophet Muhammad (SAWS) seeing Prophet Esa in a dream Abdullah Bin Omar, God be pleased with them both, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Last night, I saw myself at the Ka'aba. There I saw a person with a fair skin and a most beautiful appearance circumambulating the Ka'aba. I asked: Who is this man?' A voice replied: "This is Jesus son of Mary.' Then walked an ugly-looking man, whose skin was wrinkled, and who was blind in his right eye. I asked: Who is this man?' A voice replied: 'This is Al-Mas'ih-Dajjal, the impostor of Christ.'" Dream Interpreter: Ibn Sirin
Silver Though silver is better than gold in the interpretation of dreams, bangles and bracelets are a bad omen for men, who are not supposed to wear them, and a good augury for women. A man wearing a silver anklet will experience fear, be chained, or go to jail. For men anklets are chains. Anyhow, no ornaments are good for the masculine gender in dreams, except rings, pendants, necklaces, and earrings. For women, all jewels and ornaments are, generally, good dreams in view of a verse in the Holy Quran that reads as follows: “Beautiful for mankind is love of the joys [that come] from women and offspring, and stored-up heaps of gold and silver, and horses branded [with their mark] and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.” (“Al-Imran” [The Imran Family], verse 14.) Dream Interpreter: Various Islamic Scholars
Seeing Prophet Muhammad (Sallallaahu-Alayhi-wasallam) Abu Hurrairah narrated that the Prophet Muhammad (s.a.w) said: "In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet Muhammad (s. a. w) said: 'Dreams are a portion among the forty six portions of Prophethood." Dream Interpreter: Imam Tirmidhi
Chrysolite (Beryl; Gem; Peridot; Stone) In a dream, when these precious stones are placed on one's ring, they mean a ranking authority that combines courage and reverence. Receiving a ring with such a stone from one's son in a dream means that his son possesses an amiable character and good qualities. (Also see Ring; Topaz) Dream Interpreter: Ibn Sirin
Silver • If the earring is coupled with a sword: The dreamer will have a girl child. If the dreamer is a pregnant woman, she will give birth to a boy.
• A man wearing a twisted silver ring: Good deed. Unlike the case of a golden ring.
• Wearing a silver ring: Great joy and comfortable living.
• A silver girdle, belt, or sash: Justice will prevail in the area, as mintaqa in Arabic is used both for belt and district.
• Wearing anklets made of silver, especially a colored one: The dreamer will renew a deal with one’s brothers to regret it later on or perhaps will use a whip.
• Wearing or bearing any silver ornament with something carved on it: Welfare. If it is just plated, the benefit will be less; if it is plain, the reverse should apply. Dream Interpreter: Various Islamic Scholars
Ruby The ruby symbolizes joy, entertainment and luxury and the friend whose heart is tough. A small number of rube stones alludes to women; more is money.
• Wearing a ring with a ruby: The dreamer will be pious and make a name for himself.
• A man hoping or expecting that his wife will give him a male child taking a ruby: She will have a girl.
• Wearing or hoarding a ruby ring: Wife is pregnant. (1) If wife is already pregnant, she will give birth to a girl who will soon die. (2) If the hero of the dream is a bachelor, he will find something or pick up an abandoned female child. (3) Wearing a red ruby ring: A pretty but very harsh woman is in love with the dreamer. Dream Interpreter: Various Islamic Scholars
Gold • For women, bracelets and anklets refer to the husband. Jewels symbolize their children. Gold is the male child and silver the girls. Unmanufactured gold is worse than gold made into jewels, because in the latter case its ugly name, thahab (gone), is changed into bangle or something else.
• Wearing a pendant or necklace: Will be entrusted with some high function or given a country or city to rule.
• A man wearing a pendent partly made of gold: Will perform the pilgrimage to Mecca (Mecca (Makkah)). If the pendent is completely made of gold, he will become a ruler or a chief. In general, the pendent symbolizes man’s power and value. The longer and the heavier the better.
• A man wearing a golden earring: He is a good singer.
• Receiving a golden ring, a typical ring: Weakening religious faith, unless something is carved on it.
• Receiving a golden ring that does not look like a ring and with nothing carved on it: Will lose some belonging or will arouse the chief’s wrath and anger. Dream Interpreter: Various Islamic Scholars
Gold • Finding gold or taking it from someone: An excellent dream. It means that whoever you love is faithful and that your projects will be successful, provided the gold is clean and glittering. It also means that you will surmount difficulties.
• Having lost some gold and looking for it: You have trusted unworthy persons.
• Wearing a golden ring: Marriage or success in one’s endeavours, no matter whether the ring was in your or somebody else’s hand.
• Eating gold: Will store wealth for one’s children. Dream Interpreter: Various Islamic Scholars
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Prematurity (Also look under Beard.) Prematurity is not favoured by the interpreters of dreams, except for the ability to speak early, because, says Ibn Siren, man is a talking animal. So the act is more or less natural. But for the rest it heralds a scandal or death. Bad dreams of that kind involve, for example, little children with beards, getting married, or kids having a baby. Dream Interpreter: Various Islamic Scholars
Corn The green ear or spike of corn symbolizes the fertility of the year. But it could also mean the death or killing of young people. Yellow spikes refer to the demise of the elderly. The dry or dead corn standing on its stem is a sterile year, in view of verses 43 to 49 in the Quranic surah, or chapter, on Yusuf (Joseph). And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams. They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams. And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth. Dream Interpreter: Various Islamic Scholars
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