House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Bridge (Benefits) A bridge in one's dream represents the pillars of one's faith, the straight path, the Bridge of the Day of Judgement or perhaps it could mean knowledge, guidance, fasting, prayers, or any vehicle which assists one in his escape from the evils of this world or the punishment for one's sins in the hereafter. A bridge in a dream also represents a pious worshiper who patiently bears the harm people may inflict on him. It can also mean the path to fulfill one's needs, having a high ranking connection with the governor, or it could represent one's wife, father or mother. Each bridge in a dream represents its own type. Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Column If one becomes a pillar in a dream, it also could mean his death, or it could mean crying. A pillar in a dream also represents a father, a son, money, capital, a partner, a vehicle, one's wife or a leader. A marble column in a dream represents a great wealth, a great man, or a great woman. A column made from granite in a dream represents someone who despises himself. If it is from stone, it means fast changing conditions. If it is a wooden column in the dream, then it represents a hypocrite. The pillars of a mosque represent the Imam, the muezzin, the servants and the people who pray in it. (Also see Base) Dream Interpreter: Ibn Sirin
Scourge (Whip) In a dream, a scourge means fulfilling one's needs, attaining one's goal, or subjugating one's enemy to accept one's conditions. If one's scourge is cut in two pieces during a fight, or while lashing someone in a dream, it means loss of power. If the rope splits, it means weakening of one's authority. If one sees himself driving an animal with a whip in a dream, it means praying to Almighty Allah to ease his burdens and to facilitate his earnings. If one sees himself riding a horse and hitting him hard with a scourge in a dream, it means that he is in dire need and is praying for a way out of his difficulties. Dream Interpreter: Ibn Sirin
Marriage • Driving one’s wife to another man to have him marry her concurrently: Reduced power or business losses.
• Conversely, wedding one’s wife to another man and bringing the latter to her doorstep: Business gains.
• Seeing a sick man getting married without a woman (in the dream): The patient will die peacefully.
• Marrying a prohibited relative: The dreamer will prevail over his family.
• Marrying and penetrating a dead woman: The revival of a dead matter. But if the dreamer had neither penetrated nor even had intercourse with her, success in that matter would be shaky.
• Having an incestuous marriage with the dead: The dreamer will resume his duties towards his parents and dependents. (Also see Incest.) Dream Interpreter: Various Islamic Scholars
Horse • Seeing a horse of either sex from a distance: Good augury, in view of a saying by the Holy Prophet that welfare accompanies horses till the Day of Resurrection.
• Driving a horse: The dreamer is trying to serve or seeking the service of an honest man.
• Riding on a two-winged horse: The dreamer will become a king or ruler if his stature permits. Otherwise he will simply obtain what he is aiming for.
• The runaway, bolting, or ungovernable horse: An angry and ungrateful man who takes things lightly and unconsciously. The same applies to a stubborn horse.
• A jumping horse: Desires will be fulfilled quickly and abundance is ahead.
• The horse running fast but keeping step: Things will be straight and even. Dream Interpreter: Various Islamic Scholars
Eve • A woman seeing Eve in her dream: (1) Will make her husband unhappy and give him worries for befriending unworthy persons. (2) Will face a terrible ordeal, because Eve was the first woman ever to have menses. (3) Will become a midwife. (4) Will give birth to virtuous children. (5) One of her children will become a killer. (6) One of her children will become a martyr. (7) If separated or away from her husband, will go back to him. (8) Will achieve honest gains from her tears and sweat. Dream Interpreter: Various Islamic Scholars
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Drinking A Bowl Of Milk Narrated 'Abdullah bin 'Umar: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to 'Umar bin Al-Khattab." The persons sitting around him, asked, "What have you interpreted (about the dream) O Prophet Muhammad?" He said, "(It is religious) knowledge." (Bukhari) Dream Interpreter: Imam Bukhari
Head The head represents the observer's leader or patron. This could well be his father, brother, employer, chief, husband, king etc. Thus, any defect in the head points to a similar defect in the leader or patron. Sometimes, the head represents a persons capital. Dream Interpreter: Ibn Sirin
Ear (Awareness; Deafness; Hearing; Stability) One's ear in a dream represents his hearing, the point of his awareness, his rank, child, property or his status. The ear in a dream also represents knowledge, reason, religion, extent of one's wealth, or pride about one's lineage. If one's hearing becomes clearer or increases in sensibility, or if he sees light beaming from his ears or driving into them in a dream, this dream will represent his guidance, obedience to his Lord and consent to His command. If he sees his ears looking smaller or producing an offensive odor in a dream, it means that he may go astray and indulge in actions that will incur Allah's displeasure. Dream Interpreter: Ibn Sirin
Borrowing (Lending; Loan) If the borrowed object is pleasing in the dream, then it means good that will not last, and if the borrowed subject is despised, then it becomes a bad omen. Borrowing a vehicle, or taking a ride in a dream means unlawfully getting hold of someone else's property. Borrowing a valuable object from someone in a dream means paying indemnity, reparation, or a fine of equal value to the object borrowed in the dream. The borrowed object also could signify prosperity and success in one's life, or it could mean committing a shameful act, suffering from a scandal , or a warning which implies the need to avoid a scandal, deceit or corruption. Dream Interpreter: Ibn Sirin
Gold • Finding gold or taking it from someone: An excellent dream. It means that whoever you love is faithful and that your projects will be successful, provided the gold is clean and glittering. It also means that you will surmount difficulties.
• Having lost some gold and looking for it: You have trusted unworthy persons.
• Wearing a golden ring: Marriage or success in one’s endeavours, no matter whether the ring was in your or somebody else’s hand.
• Eating gold: Will store wealth for one’s children. Dream Interpreter: Various Islamic Scholars
Slippers (Glass slippers; Hoof; Protection; Wooden clogs; Wooden slippers.) Slippers in a dream represent property, protection, a ring, or preventing evil happening. Wearing a pair of slippers in a dream also means a journey, or travelling by sea, or it could mean buying a new vehicle. Tight slippers in a dream means tightness in one's livelihood, entanglements, or being pursued by debt collectors. Removing one's slippers in a dream means putting an end to one's strains. Wearing embroidered slippers coupled with a shawl over one's shoulders in a dream means increase in one's wealth and respect. Dream Interpreter: Ibn Sirin
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