Vomit (Repentance; Throw up) Vomiting in a dream means returning things to their rightful owner, divulging secrets, or of regaining one's health through control of his stomach. Throwing up clean food in a dream means ease in one's life. If a poor person vomits blood in his dream, it means receiving money, begetting a son, or the return of a relative from a journey. If the blood is collected in a bowl in the dream, it means that one's son will survive a major illness, or it could mean that one's relative may come to stay with him. However, if the blood is spilled on the floor, then it may mean the death of either the son or the relative. If one's intestines or bowels come out during vomiting in the dream, it means the death of a child. As for a sick person, vomiting in a dream means his death. Dream Interpreter: Ibn Sirin
Gazelle (Antelope; Deer; Woman) In a dream, a female gazelle represents a beautiful woman. Capturing a female gazelle in a dream means taking advantage of a woman, or it could mean marriage. Throwing a stone at a gazelle in a dream means raping a woman, or committing a sin, or divorcing one's wife or being violent with her. Hunting a gazelle in a dream means profits. Shooting a gazelle with arrows in a dream means slandering a woman. Slaughtering a gazelle in a dream means deflowering a female servant. If one sees himself turned into a deer in a dream, it means that he lives solely to satisfy his pleasures, lust and sensual desires in this world. If one receives the gift of a gazelle in a dream, it means that he will receive an inheritance and become wealthy. Dream Interpreter: Ibn Sirin
Grapes Black grapes in a dream has little benefit in wakefulness and may represent money that does not last. White grapes in a dream represent recovering from an illness, for the prophet Noah (Alayhi-Salam) was once inflicted with tuberculosis and Allah Almighty inspired him in a dream to eat white grapes and by Allah's leave they brought about his recovery. Grapes hanging on a grapevine in a dream denote fear. Extracting the seeds and throwing away the pulp in a dream means an argument with one's wife that will end in regret. Seeing grapes in season in a dream could mean distress and out of season they mean a sickness. Seeing grapes in season in a dream also could mean success associated with women, love, tenderness and compassion. Eating grapes in a dream also means drinking wine. (Also see Tuberculosis; Wine) Dream Interpreter: Ibn Sirin
Mouse Mice in a dream also represent the members of one's household. Killing or catching a mouse in a dream means taking advantage of a woman. Throwing a stone or shooting an arrow at a mouse in a dream means backbiting or slandering a contemptible woman, or corresponding with her eliciting the unlawful. Seeing a family of mice inside a well or near a slanting land in a dream means nearing the end of one's life. Seeing a large family of mice inside one's house in a dream also could represent a gathering of women, or holding a party in one's house. A mouse inside one's shirt in a dream represents a woman friend out of whom no good can come. The skin of a mouse in a dream means little money which is taken from a vile woman. Dream Interpreter: Ibn Sirin
Breast • A young woman dreaming of having milk in her breast: Will conceive and deliver.
• An old woman dreaming of having milk in her breast: Will lose her money and become poor.
• The breast having lengthened till touching the belly: (1) If the dreamer is a little boy, he will die. (2) If the dreamer is a man, he is indulging in frivolous matters that arouse the wrath of God. (3) If the dreamer is a childless man, he will become poor and desolate. (4) If the dreamer is a woman, it means extreme sorrow because, says Ibn Siren, in their sorrow Arab women pull and scratch their breasts.
• Sucking a woman’s breast: Will get ill.
• The dreamer sucking the breast of his pregnant wife: She will give birth to a male child.
• A pregnant woman dreaming of sucking another lady’s breast: Will give birth to a girl. Dream Interpreter: Various Islamic Scholars
Feces Excreting in the wilderness, then covering one's Feces with dirt in a dream means hiding money. To defecate in a marketplace in public in a dream means incurring Allah's displeasure and the curse of His angels. Throwing Feces at someone in a dream means starting a fight or opposing him in opinion, being unjust to him, or causing him great losses. The consequences also may backfire at the assailant. If one sees himself standing inside the sewers and searching through the filth with a stick in his dream, it means that he might become a judge and be accused of bribery or misuse of people's money. Seeing human excrements in a dream means abstraction of movement, stalling of businesses, or facing complex and harmful adversities. To soil oneself with people's Feces in a dream means sickness or fear, or it could mean good benefits for a person whose acts are filthy and abominable. (Also see Impurity) Dream Interpreter: Ibn Sirin
Mule The mule with its saddle, reins, and other equipment is a beautiful woman of letters but of low origin. It might also symbolize a barren or childless woman. Every time she has a child, he will die.
• A gray mule: A beautiful woman.
• A green mule: A virtuous lady who will live long.
• Riding on a black mule: A rich and childless woman who wields tremendous power. (Paradoxically, the words black and master in Arabic are homonyms.)
• Riding someone else’s mule: Will flirt or sleep with someone else’s woman.
• Riding on a mule backward: A sinful woman.
• A mule with its pack saddle and necessary gear: A reference to travel.
• A talking mule or horse: Extraordinary welfare is ahead and people will talk about it.
• Owning a pregnant mule: You wish to increase your wealth.
• A mule having delivered: A wish will be fulfilled.
• Riding on a submissive mule above the load it is already carrying on its back: Good augury and righteousness or reform. Dream Interpreter: Various Islamic Scholars
Mountain • Launching the athan, or call for prayers, from the mountaintop while facing the Qiblah (the direction of Mecca (Makkah)) or throwing arrows from there: The dreamer will become famous as far as his voice or arrows reached, and his orders will be carried out in that range.
• Standing afraid on a mountain: Will be secure. For a person travelling by sea such a dream means that the ship will have to return or moor at the nearest port because of some technical trouble. But the dreamer will be safe. However, according to Ibn Siren, fleeing from a ship to seek refuge on a mountain means that the dreamer will perish, in view of the story of Noah’s son as related in the Quranic verses: “And it sailed with them amid waves like mountains, and Noah cried onto his son—and he was standing aloof—O my son! Come ride with us, and be not with the disbelievers. He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.” (“Hud,” verses 42–43.) Dream Interpreter: Various Islamic Scholars
Bull The bull symbolizes the lad or workman, because it is a working animal. It also refers to a Bedouin or a farmer who tills the land; a revolutionary, as it turns the earth upside down by scratching and digging with its hooves (the Arabic word for bull being thawr and for revolution thawrah); a helper, a slave, a servant, or a brother, as it is of great use to the farmer in tilling the land and to the Bedouin for various purposes; or fecundity and sex, in view of its well-known nature. Bulls also symbolize foreigners. One to thirteen bulls signify animosity, more than fourteen war.
• A bull with big horns: An active person, a real worker full of strength, ardour, and authority, a rich and armed man (in view of the horns, which are terrible weapons).
• A hornless bull: A feeble and despicable man, the kind of person unable to earn his daily bread, a poor chief, or a pariah.
• A lady owning or taming a bull: Will get married, control her husband, or marry two of her daughters. Dream Interpreter: Various Islamic Scholars
Tooth The teeth symbolize all those living in the house of the dreamer. The upper ones are the men, the lower the women, the canine tooth the patriarch of the family, the right central incisor the father, the left the uncle or father’s brother. Otherwise, the latter two teeth represent two brothers or two sons or two friends who are brothers. The lateral incisor is the cousin or son of the brother’s father; the premolars are the mother’s brothers or sisters or their substitutes. The molars are the grandparents and little male children. The lower right central incisor is the mother, the lower left central incisor the father’s sister. In other interpretations, the latter two refer to two sisters or two daughters, or similar persons. The lower lateral incisor represents the daughters of the father’s brothers and sisters. The lower canine is the first lady of the family. The lower premolars are the daughters of the uncle and aunt from the mother’s side. The lower molars are the remote female relatives on the man’s side and the little girls. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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