<!--Array
(
    [0] => 8120
    [id] => 8120
    [1] => 0
    [pid] => 0
    [2] => Jesus (Alayhi-Salam)
    [title] => Jesus (Alayhi-Salam)
    [3] => Narrated 'Abdullah bin 'Umar: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "I saw myself (in a dream) near the Ka'ba last night, and I saw a man with whitish red complexion, the best you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort, and he had combed his hair and water was dropping from it, and he was performing the Tawaf around the Ka'ba while he was leaning on two men or on the shoulders of two men. I asked, 'Who is this man?' Somebody replied, '(He is) Messiah, son of Mary.' Then I saw another man with very curly hair, blind in the right eye which looked like a protruding out grape. I asked, 'Who is this?' Somebody replied, '(He is) Messiah, Ad-Dajjal.'" (Bukhari)
    [meaning] => Narrated 'Abdullah bin 'Umar: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "I saw myself (in a dream) near the Ka'ba last night, and I saw a man with whitish red complexion, the best you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort, and he had combed his hair and water was dropping from it, and he was performing the Tawaf around the Ka'ba while he was leaning on two men or on the shoulders of two men. I asked, 'Who is this man?' Somebody replied, '(He is) Messiah, son of Mary.' Then I saw another man with very curly hair, blind in the right eye which looked like a protruding out grape. I asked, 'Who is this?' Somebody replied, '(He is) Messiah, Ad-Dajjal.'" (Bukhari)
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    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
    [7] => 
    [status] => 
    [8] => 1
    [part] => 1
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    [score] => 0
    [10] => 6.1501874923706055
    [score2] => 6.1501874923706055
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Array
(
    [0] => 8164
    [id] => 8164
    [1] => 0
    [pid] => 0
    [2] => Prophet In A Dream With His Two Companions
    [title] => Prophet In A Dream With His Two Companions
    [3] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
    [meaning] => Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari)
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    [keywords] => 
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    [length] => 0
    [6] => Imam Bukhari
    [author] => Imam Bukhari
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    [status] => 
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    [10] => 5.666146755218506
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Array
(
    [0] => 1876
    [id] => 1876
    [1] => 63
    [pid] => 63
    [2] => Incident - The conflicting interpretations
    [title] => Incident - The conflicting interpretations
    [3] => He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification.
    [meaning] => He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 2
    [part] => 2
    [9] => 0
    [score] => 0
    [10] => 5.661052227020264
    [score2] => 5.661052227020264
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Array
(
    [0] => 6149
    [id] => 6149
    [1] => 3792
    [pid] => 3792
    [2] => Notorious
    [title] => Notorious
    [3] => (See Naked)
    [meaning] => (See Naked)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.6101555824279785
    [score2] => 5.6101555824279785
)
Array
(
    [0] => 7065
    [id] => 7065
    [1] => 4879
    [pid] => 4879
    [2] => Stripped
    [title] => Stripped
    [3] => (See Naked)
    [meaning] => (See Naked)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.6101555824279785
    [score2] => 5.6101555824279785
)
Array
(
    [0] => 6152
    [id] => 6152
    [1] => 3795
    [pid] => 3795
    [2] => Nude
    [title] => Nude
    [3] => (See Naked)
    [meaning] => (See Naked)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.6101555824279785
    [score2] => 5.6101555824279785
)
Array
(
    [0] => 6592
    [id] => 6592
    [1] => 4316
    [pid] => 4316
    [2] => Reticent
    [title] => Reticent
    [3] => (See Naked)
    [meaning] => (See Naked)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.6101555824279785
    [score2] => 5.6101555824279785
)
Array
(
    [0] => 7391
    [id] => 7391
    [1] => 5259
    [pid] => 5259
    [2] => Vain talk
    [title] => Vain talk
    [3] => (See Naked)
    [meaning] => (See Naked)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.6101555824279785
    [score2] => 5.6101555824279785
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Array
(
    [0] => 4016
    [id] => 4016
    [1] => 1253
    [pid] => 1253
    [2] => Assert
    [title] => Assert
    [3] => (See Naked)
    [meaning] => (See Naked)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.6101555824279785
    [score2] => 5.6101555824279785
)
Array
(
    [0] => 7359
    [id] => 7359
    [1] => 5221
    [pid] => 5221
    [2] => Unclothed
    [title] => Unclothed
    [3] => (See Naked)
    [meaning] => (See Naked)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.6101555824279785
    [score2] => 5.6101555824279785
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Array
(
    [0] => 7885
    [id] => 7885
    [1] => 5962
    [pid] => 5962
    [2] => Nape
    [title] => Nape
    [3] => • The nape of the neck being thick: Power derived from God.
<br>• A beautiful nape of the neck: The ability to run away.
<br>• Hair on the nape of the neck: Financial commitments and liabilities.
<br>• Having no hair on this part of the body: Bankruptcy.
<br>• Shaving the hair on the nape of the neck: Will honour commitments and settle debts.
    [meaning] => • The nape of the neck being thick: Power derived from God.
<br>• A beautiful nape of the neck: The ability to run away.
<br>• Hair on the nape of the neck: Financial commitments and liabilities.
<br>• Having no hair on this part of the body: Bankruptcy.
<br>• Shaving the hair on the nape of the neck: Will honour commitments and settle debts.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.609241008758545
    [score2] => 5.609241008758545
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Array
(
    [0] => 7363
    [id] => 7363
    [1] => 5227
    [pid] => 5227
    [2] => Undressed
    [title] => Undressed
    [3] => (See Disrobe; Naked)
    [meaning] => (See Disrobe; Naked)
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.547089576721191
    [score2] => 5.547089576721191
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Array
(
    [0] => 3258
    [id] => 3258
    [1] => 453
    [pid] => 453
    [2] => Speaking to the Dead
    [title] => Speaking to the Dead
    [3] => If a person sees himself as asking a dead person about anything regarding the dead persons or anothers condition then the answer of the dead person will be true to its word- whether good or bad- for the dead person dwells in the world of truthfulness (ie. Akhirah) as opposed to the world of falsehood (ie dunya). Thus, he does not speak a lie in whatever report he gives.
    [meaning] => If a person sees himself as asking a dead person about anything regarding the dead persons or anothers condition then the answer of the dead person will be true to its word- whether good or bad- for the dead person dwells in the world of truthfulness (ie. Akhirah) as opposed to the world of falsehood (ie dunya). Thus, he does not speak a lie in whatever report he gives.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.546580791473389
    [score2] => 5.546580791473389
)
Array
(
    [0] => 471
    [id] => 471
    [1] => 2331
    [pid] => 2331
    [2] => Dye
    [title] => Dye
    [3] => As for women, dyeing means happiness, new clothing, receiving gold, or a wedding celebration. If the dye exceeds the required surface of the hands or the feet in the dream, it means being struck with fear and worries caused by one's business or friends. If a man sees himself in a dream dyeing his hair or beard with other than henna, it means that he will suffer from what he fears most. Dyeing or suppressing one's feelings for a sick person means recovering from his ailment. Dyeing one's hair black in a dream means hiding one's bad conditions, spoiling the benefits of one's deeds, or hiding one's evil intentions. This is taken from the practice of Egypt's Pharaoh who sometimes dyed his hair black, thus trying to hide his appearance and ignorance.
    [meaning] => As for women, dyeing means happiness, new clothing, receiving gold, or a wedding celebration. If the dye exceeds the required surface of the hands or the feet in the dream, it means being struck with fear and worries caused by one's business or friends. If a man sees himself in a dream dyeing his hair or beard with other than henna, it means that he will suffer from what he fears most. Dyeing or suppressing one's feelings for a sick person means recovering from his ailment. Dyeing one's hair black in a dream means hiding one's bad conditions, spoiling the benefits of one's deeds, or hiding one's evil intentions. This is taken from the practice of Egypt's Pharaoh who sometimes dyed his hair black, thus trying to hide his appearance and ignorance.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 5
    [part] => 5
    [9] => 0
    [score] => 0
    [10] => 5.5453057289123535
    [score2] => 5.5453057289123535
)
Array
(
    [0] => 1489
    [id] => 1489
    [1] => 3483
    [pid] => 3483
    [2] => Male organ
    [title] => Male organ
    [3] => Castration in a dream means that one will bear no more daughters. If a pregnant woman sees herself having a male organ in a dream, it means that she will beget a son. If she never had children before, it means that she is barren. If one is circumcised in a dream, it means that he will fulfil his religious covenant, or pay a debt. A pubic area which is excessively hairy in a dream represents an insolent person. Feeding one's sexual organ in a dream means dying an ugly death.
    [meaning] => Castration in a dream means that one will bear no more daughters. If a pregnant woman sees herself having a male organ in a dream, it means that she will beget a son. If she never had children before, it means that she is barren. If one is circumcised in a dream, it means that he will fulfil his religious covenant, or pay a debt. A pubic area which is excessively hairy in a dream represents an insolent person. Feeding one's sexual organ in a dream means dying an ugly death.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 2
    [part] => 2
    [9] => 0
    [score] => 0
    [10] => 5.500141143798828
    [score2] => 5.500141143798828
)
Array
(
    [0] => 1059
    [id] => 1059
    [1] => 6036
    [pid] => 6036
    [2] => Pudenda
    [title] => Pudenda
    [3] => • Taking off one’s clothes while busy doing something: The dreamer is persevering and will reach his objective.
<br>• Seeing oneself without clothes and with the genitals apparent: The dreamer will overwhelm one’s enemies at that spot. If the genitals are covered, it would not be so. More, in case the dreamer himself had covered his pudendum with anything or simply with his hand, he would be taken by force to these enemies, but escape from them.
<br>• Being naked while asking for something: The dreamer will get what he wants inasmuch as he was naked  
(though nakedness for no purpose or without being busy doing anything means hardships, disobedience, and disgrace).
<br>• The pudendum being apparent without the dreamer looking at it or feeling ashamed or anyone paying attention to it: An ordeal will be over, be it a loan, a debt, some kind of fear, or a worry of any sort.
<br>• Wearing nothing but an apron round the waist: The dreamer is a real zealot.
    [meaning] => • Taking off one’s clothes while busy doing something: The dreamer is persevering and will reach his objective.
<br>• Seeing oneself without clothes and with the genitals apparent: The dreamer will overwhelm one’s enemies at that spot. If the genitals are covered, it would not be so. More, in case the dreamer himself had covered his pudendum with anything or simply with his hand, he would be taken by force to these enemies, but escape from them.
<br>• Being naked while asking for something: The dreamer will get what he wants inasmuch as he was naked  
(though nakedness for no purpose or without being busy doing anything means hardships, disobedience, and disgrace).
<br>• The pudendum being apparent without the dreamer looking at it or feeling ashamed or anyone paying attention to it: An ordeal will be over, be it a loan, a debt, some kind of fear, or a worry of any sort.
<br>• Wearing nothing but an apron round the waist: The dreamer is a real zealot.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Various Islamic Scholars
    [author] => Various Islamic Scholars
    [7] => WEAK
    [status] => WEAK
    [8] => 3
    [part] => 3
    [9] => 0
    [score] => 0
    [10] => 5.468059539794922
    [score2] => 5.468059539794922
)
Array
(
    [0] => 988
    [id] => 988
    [1] => 4567
    [pid] => 4567
    [2] => Shaving
    [title] => Shaving
    [3] => Shaving one's hair in a dream relates to one's personal customs. If he is used to have short hair and sees himself shaving his head in a dream, it means that he will pay a fine as an atonement. If he sees his head shaved in the summertime, and if he is used to doing so, it means benefits, comfort, or recovering from a migraine headache. If one sees his hair shaved during the winter in a dream, it means difficulties, adversities, penalties, or a sickness. Shaving one's head in a dream also means paying one's dues, appeasement of one's fears, and success in one's life. Shortening one's hair in a dream also means appeasing his fears.
    [meaning] => Shaving one's hair in a dream relates to one's personal customs. If he is used to have short hair and sees himself shaving his head in a dream, it means that he will pay a fine as an atonement. If he sees his head shaved in the summertime, and if he is used to doing so, it means benefits, comfort, or recovering from a migraine headache. If one sees his hair shaved during the winter in a dream, it means difficulties, adversities, penalties, or a sickness. Shaving one's head in a dream also means paying one's dues, appeasement of one's fears, and success in one's life. Shortening one's hair in a dream also means appeasing his fears.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.467651844024658
    [score2] => 5.467651844024658
)
Array
(
    [0] => 3379
    [id] => 3379
    [1] => 574
    [pid] => 574
    [2] => Receiving an Unsheathed Sword
    [title] => Receiving an Unsheathed Sword
    [3] => if a person sees himself as receiving an unsheathed (naked) sword and he lifts it above his head but does not strike with it, it means he will wield such power as will make him popular; or he will father a very beautiful girl. Regarding the above dream only Imaam Kirmani (RA) says that a son or brother will be born in the home of the dreamer.
    [meaning] => if a person sees himself as receiving an unsheathed (naked) sword and he lifts it above his head but does not strike with it, it means he will wield such power as will make him popular; or he will father a very beautiful girl. Regarding the above dream only Imaam Kirmani (RA) says that a son or brother will be born in the home of the dreamer.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.465116500854492
    [score2] => 5.465116500854492
)
Array
(
    [0] => 1715
    [id] => 1715
    [1] => 1885
    [pid] => 1885
    [2] => Comb
    [title] => Comb
    [3] => A comb in a dream also can be interpreted to denote an honest and a just man, an hour of happiness, or a wise person, a judge, a physician, or a preacher one can benefit from his knowledge. A comb in a dream also represents a hairdresser or one's mother. Combing the hair of an unknown woman in a dream represents a wind that will help pollinate the trees. In a dream, a comb also represents a sifter or a sieve. The teeth of a comb may represent one's own teeth or the teeth of a saw. It is also said that combing hair in a dream means weaving a carpet. Combing one's hair or beard in a dream means dispelling adversities and distress. In a dream, a comb also represents a good man who is just and equitable with all his friends, or it may mean longevity, wealth and victory against one's enemy.
    [meaning] => A comb in a dream also can be interpreted to denote an honest and a just man, an hour of happiness, or a wise person, a judge, a physician, or a preacher one can benefit from his knowledge. A comb in a dream also represents a hairdresser or one's mother. Combing the hair of an unknown woman in a dream represents a wind that will help pollinate the trees. In a dream, a comb also represents a sifter or a sieve. The teeth of a comb may represent one's own teeth or the teeth of a saw. It is also said that combing hair in a dream means weaving a carpet. Combing one's hair or beard in a dream means dispelling adversities and distress. In a dream, a comb also represents a good man who is just and equitable with all his friends, or it may mean longevity, wealth and victory against one's enemy.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 2
    [part] => 2
    [9] => 0
    [score] => 0
    [10] => 5.441676139831543
    [score2] => 5.441676139831543
)
Array
(
    [0] => 3729
    [id] => 3729
    [1] => 930
    [pid] => 930
    [2] => Reciting Surah Maaidah
    [title] => Reciting Surah Maaidah
    [3] => The reader of this Surah will be anoble person whose passion will be to feed people. But at length he will be harmed by some hard-hearted persons.
    [meaning] => The reader of this Surah will be anoble person whose passion will be to feed people. But at length he will be harmed by some hard-hearted persons.
    [4] => 
    [keywords] => 
    [5] => 0
    [length] => 0
    [6] => Ibn Sirin
    [author] => Ibn Sirin
    [7] => STRONG
    [status] => STRONG
    [8] => 1
    [part] => 1
    [9] => 0
    [score] => 0
    [10] => 5.440041542053223
    [score2] => 5.440041542053223
)
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} </script><script src="//translate.google.com/translate_a/element.js?cb=googleTranslateElementInit"></script></td> </tr> <tr> <td>&nbsp;</td> </tr> <tr> <td><p class="height"><b><font color="#808080">Suggestions<br> </font></b> <div class="suggestLinks"><div><a href="?txtSearch=baby+born+cousins&top10=1">baby born cousins</a></div><div><a href="?txtSearch=eat+green+peas&top10=1">eat green peas</a></div><div><a href="?txtSearch=losing+fathers+money&top10=1">losing fathers money</a></div></div></p></td> </tr> </table> </td> <td width="13" valign="top">&nbsp;</td> <td width="756" valign="top"> <table border="0" width="756" cellspacing="0" cellpadding="0"> <tr> <td width="756" align="center" valign="top" colspan="3"> <p align="left"><b> <font color="#A90E12" style="font-size: 17pt">Seeing 'naked person pubic hair' in your dream..</font></b></td> </tr> <tr> <td width="756" align="center" valign="top" colspan="3"> &nbsp;</td> </tr> <tr> <td width="673" colspan="3">&nbsp;</td> </tr> <tr> <td width="673" colspan="3"><div class='searchresult'><span class=searchresult_title>Jesus (Alayhi-Salam)</span> <span class="highlight_word"></span> Narrated 'Abdullah bin 'Umar: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "I saw myself (in a dream) near the Ka'ba last night, and I saw a man with whitish red complexion, the best you may see amongst men of that complexion having long <span class="highlight_word">hair</span> reaching his earlobes which was the best <span class="highlight_word">hair</span> of its sort, and he had combed his <span class="highlight_word">hair</span> and water was dropping from it, and he was performing the Tawaf around the Ka'ba while he was leaning on two men or on the shoulders of two men. I asked, 'Who is this man?' Somebody replied, '(He is) Messiah, son of Mary.' Then I saw another man with very curly <span class="highlight_word">hair</span>, blind in the right eye which looked like a protruding out grape. I asked, 'Who is this?' Somebody replied, '(He is) Messiah, Ad-Dajjal.'" (Bukhari) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Prophet In A Dream With His Two Companions</span> <span class="highlight_word"></span> Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two <span class="highlight_word">persons</span> came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found <span class="highlight_word">naked</span> men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest <span class="highlight_word">person</span> you have ever seen, and the other side as ugly as the ugliest <span class="highlight_word">person</span> you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those <span class="highlight_word">naked</span> men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those <span class="highlight_word">persons</span> who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Imam Bukhari</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Incident - The conflicting interpretations</span> <span class="highlight_word"></span> He said that he first made a careful study of the character of both the <span class="highlight_word">persons</span> and saw signs of evil present in the first <span class="highlight_word">person</span> and interpreted his dream accordingly in the light of this verse of the Holy Quran <span class="highlight_word"></span>: then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second <span class="highlight_word">persons</span> he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book <span class="highlight_word"></span>: And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Notorious</span> <span class="highlight_word"></span> (See Naked) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Stripped</span> <span class="highlight_word"></span> (See Naked) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Nude</span> <span class="highlight_word"></span> (See Naked) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Reticent</span> <span class="highlight_word"></span> (See Naked) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Vain talk</span> <span class="highlight_word"></span> (See Naked) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Assert</span> <span class="highlight_word"></span> (See Naked) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Unclothed</span> <span class="highlight_word"></span> (See Naked) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Nape</span> <span class="highlight_word"></span> • The nape of the neck being thick: Power derived from God. <br>• A beautiful nape of the neck: The ability to run away. <br>• Hair on the nape of the neck: Financial commitments and liabilities. <br>• Having no <span class="highlight_word">hair</span> on this part of the body: Bankruptcy. <br>• Shaving the <span class="highlight_word">hair</span> on the nape of the neck: Will honour commitments and settle debts. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Undressed</span> <span class="highlight_word"></span> (See Disrobe; Naked) <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Speaking to the Dead</span> <span class="highlight_word"></span> If a <span class="highlight_word">person</span> sees himself as asking a dead <span class="highlight_word">person</span> about anything regarding the dead <span class="highlight_word">persons</span> or anothers condition then the answer of the dead <span class="highlight_word">person</span> will be true to its word- whether good or bad- for the dead <span class="highlight_word">person</span> dwells in the world of truthfulness (ie. Akhirah) as opposed to the world of falsehood (ie dunya). Thus, he does not speak a lie in whatever report he gives. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Dye</span> <span class="highlight_word"></span> As for women, dyeing means happiness, new clothing, receiving gold, or a wedding celebration. If the dye exceeds the required surface of the hands or the feet in the dream, it means being struck with fear and worries caused by one's business or friends. If a man sees himself in a dream dyeing his <span class="highlight_word">hair</span> or beard with other than henna, it means that he will suffer from what he fears most. Dyeing or suppressing one's feelings for a sick <span class="highlight_word">person</span> means recovering from his ailment. Dyeing one's <span class="highlight_word">hair</span> black in a dream means hiding one's bad conditions, spoiling the benefits of one's deeds, or hiding one's evil intentions. This is taken from the practice of Egypt's Pharaoh who sometimes dyed his <span class="highlight_word">hair</span> black, thus trying to hide his appearance and ignorance. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Male organ</span> <span class="highlight_word"></span> Castration in a dream means that one will bear no more daughters. If a pregnant woman sees herself having a male organ in a dream, it means that she will beget a son. If she never had children before, it means that she is barren. If one is circumcised in a dream, it means that he will fulfil his religious covenant, or pay a debt. A <span class="highlight_word">pubic</span> area which is excessively hairy in a dream represents an insolent <span class="highlight_word">person</span>. Feeding one's sexual organ in a dream means dying an ugly death. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Pudenda</span> <span class="highlight_word"></span> • Taking off one’s clothes while busy doing something: The dreamer is persevering and will reach his objective. <br>• Seeing oneself without clothes and with the genitals apparent: The dreamer will overwhelm one’s enemies at that spot. If the genitals are covered, it would not be so. More, in case the dreamer himself had covered his pudendum with anything or simply with his hand, he would be taken by force to these enemies, but escape from them. <br>• Being <span class="highlight_word">naked</span> while asking for something: The dreamer will get what he wants inasmuch as he was naked  (though nakedness for no purpose or without being busy doing anything means hardships, disobedience, and disgrace). <br>• The pudendum being apparent without the dreamer looking at it or feeling ashamed or anyone paying attention to it: An ordeal will be over, be it a loan, a debt, some kind of fear, or a worry of any sort. <br>• Wearing nothing but an apron round the waist: The dreamer is a real zealot. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Various Islamic Scholars</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Shaving</span> <span class="highlight_word"></span> Shaving one's <span class="highlight_word">hair</span> in a dream relates to one's personal customs. If he is used to have short <span class="highlight_word">hair</span> and sees himself shaving his head in a dream, it means that he will pay a fine as an atonement. If he sees his head shaved in the summertime, and if he is used to doing so, it means benefits, comfort, or recovering from a migraine headache. If one sees his <span class="highlight_word">hair</span> shaved during the winter in a dream, it means difficulties, adversities, penalties, or a sickness. Shaving one's head in a dream also means paying one's dues, appeasement of one's fears, and success in one's life. Shortening one's <span class="highlight_word">hair</span> in a dream also means appeasing his fears. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Receiving an Unsheathed Sword</span> <span class="highlight_word"></span> if a <span class="highlight_word">person</span> sees himself as receiving an unsheathed (naked) sword and he lifts it above his head but does not strike with it, it means he will wield such power as will make him popular; or he will father a very beautiful girl. Regarding the above dream only Imaam Kirmani (RA) says that a son or brother will be born in the home of the dreamer. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Comb</span> <span class="highlight_word"></span> A comb in a dream also can be interpreted to denote an honest and a just man, an hour of happiness, or a wise <span class="highlight_word">person</span>, a judge, a physician, or a preacher one can benefit from his knowledge. A comb in a dream also represents a hairdresser or one's mother. Combing the <span class="highlight_word">hair</span> of an unknown woman in a dream represents a wind that will help pollinate the trees. In a dream, a comb also represents a sifter or a sieve. The teeth of a comb may represent one's own teeth or the teeth of a saw. It is also said that combing <span class="highlight_word">hair</span> in a dream means weaving a carpet. Combing one's <span class="highlight_word">hair</span> or beard in a dream means dispelling adversities and distress. In a dream, a comb also represents a good man who is just and equitable with all his friends, or it may mean longevity, wealth and victory against one's enemy. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br><div class='searchresult'><span class=searchresult_title>Reciting Surah Maaidah</span> <span class="highlight_word"></span> The reader of this Surah will be anoble <span class="highlight_word">person</span> whose passion will be to feed people. But at length he will be harmed by some hard-hearted <span class="highlight_word">persons</span>. <span class="highlight_word"></span> <font color="#808080">Dream Interpreter: Ibn Sirin</font><br><br><hr size="1" color=#C0C0C0></div><br></td> </tr> <tr> <td width="673" colspan="3"> <font color="#3E61A9" size="4">More results on next page..</font><div class="pages"><a rel="nofollow" href="?txtSearch=naked+person+pubic+hair&page=5" title="Previous Page">� Previous</a><span class="current">6</span><a rel="nofollow" href="?txtSearch=naked+person+pubic+hair&page=7" title="Next Page">Next �</a></div></td> </tr> </table> </td> </tr> <tr> <td width="942" colspan="3">&nbsp;</td> </tr> </table> </div> <table border="0" width="100%" cellspacing="0" cellpadding="0" bgcolor="#2E6AB1" height="50"> <tr> <td> <p align="center" style="color:#FFFFFF"><b>MyIslamicDream.com</b> - <a style="color:#fff;" href="/cookie_policy/">Cookie Policy</a></p> </td> </tr> </table> <!-- <script type="text/javascript"> var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-2256305-7']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 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