Church For Christians, says Al-Nabulsi, the church symbolizes knowledge, work, asceticism, and reverence to the extent of crying. But the church, he continues, also symbolizes worries, unhappiness, misery, lying, decadence, slander, heresy, and places where injustice and impure recreation reign supreme. It refers to brothels, gambling places, taverns, and everything that soils the individual. It could also represent a tyrant. Still according to Al-Nabulsi, the church might also allude to the abode of demons, like the garbage place and the bathroom; the grave, the house of the adulteress; the cabaret; the place where people wail; Hell; and jail. The stronger the edifice of the church and the higher the structure, the weaker the Muslims and their religion in that place.24
• A bachelor dreaming of entering a church: (1) Will marry. (2) Will have a child. (3) Will deviate from the right path, especially if he falls prostrate before the statues that are there, kisses them, takes parts in a sacrifice, or wears a waistband. Dream Interpreter: Various Islamic Scholars
Teeth If one's wife is pregnant, and if he pulls out a tooth without difficulty or pain in the dream, it means that his wife will give birth to a son. If his gums bleed, it means that he will forsake his family, except if he owed someone money, then it means that he will be asked to pay, or that he will be forced to comply. Collecting fallen teeth in a dream also means saying something one will regret. If a religious person loses his teeth in a dream, it means that he should be more assiduous in his devotion, and votive fasting will surely help him as a start. If one loses his teeth and finds himself unable to eat properly in the dream, it also means poverty. Falling teeth in a dream also denote spending one's money to acquire spiritual knowledge, then recuperating one's investment through a new and a blessed business. (Also see Body; Pain; Tooth) Dream Interpreter: Ibn Sirin
Call to prayers (Azan; Muezzin) Hearing the call to prayers in a dream denotes the pilgrimage season or announces its holy months. It also may indicate backbiting, a theft, announcing a major move or blowing the trumpets of war, or it could denote rank and honor or obeyed commands of the one seeing the dream, or perhaps announcing a wife for an unmarried man, and it could mean telling the truth. Hearing the call to prayers in a language other than the Arabic in which it was revealed in a dream means lies and backbiting. If one sees a woman calling to prayers, standing on the top of a minaret in a dream, it means innovation and trials. If children give the call to prayers in a dream, it means that people filled with ignorance will rule the land. This is particularly true when the call is made outside the proper time. Dream Interpreter: Ibn Sirin
Listening The braying of donkeys in a dream means cursing in the darkness. The braying of mules in a dream means vein talk, or indulging in suspicious acts. The mooing of a cow in a dream means temptation. The gurgling of camels in a dream means travels and difficulties. The roaring of a lion in a dream means threats. The yowling of a tomcat in a dream means uproar, backbiting, defamation and insinuation. The yapping of foxes in a dream means a warning to escape, or to move from one field into another. The howling of a wolf in a dream means a robbery. The squeak of a mouse in a dream means profits, reunion, love and peace. The crying of a female gazelle in a dream means longing for one's homeland. The barking of a jackal in a dream means a mission of good intent, or a forthcoming evil. (Also see Eavesdropping; Sound of animals; Speaking) Dream Interpreter: Ibn Sirin
Burial If the other person places him inside a coffin in a dream, it means that he will move to a new home. If the other person fills the grave with dirt on top of him in the dream, it means that he will be piled with money equal to the amount he is being buried under in the dream. It is said that to be buried alive in a dream means losing one's spirituality or religious commitment, unless one comes out of it alive. If one walks out of his grave covered with dirt, then shakes off the dust in the dream, it means that his state is hopeless or that his repentance has little chance to hold. To be buried alive in a dream means imprisonment or despise by others, or a severe punishment which makes one's chastisement an exemplary lesson to others, If a gnostic or a wise man is seen buried alive inside his own house, or if he is brought out of it alive in a dream, it means that one will inherit him in knowledge, wisdom and status. Dream Interpreter: Ibn Sirin
Jesus Christ The Christians say Jesus is the Son of God. Again God says in the Holy Quran: “Allah hath not chosen any son, nor is there any God along with Him” (“Al-Muminun” [The Believers], verse 91.) (11) Christians will appear in the dreamer’s life. (12) Will be accused, though innocent. (13) Someone will lie to the dreamer or his mother. (14) Good tidings, because Jesus predicted the advent of the Holy Prophet. (15) Prayers will be heard. (16) For a craftsman: Benefits and good events. (17) Indignation, wrath, and anger, by allusion to God’s wrath when those who had asked Jesus to produce a table spread with food from heaven, then believed neither the miracle nor Jesus himself were turned into pigs and when those who assaulted Moses on a Saturday were turned into monkeys.32 (18) Plenty of luck with companions and students or disciples. (19) Will move from Egypt to Syria and from Syria to Egypt. (20) Will travel frequently. (21) Dead interests will be revived. Dream Interpreter: Various Islamic Scholars
Judge (Man; Person) Seeing a judge or a governor in a dream means involvement in the judicial business. If one is appointed to be a judge in a dream, it means that he will be just and righteous. If one sees himself sitting on the bench, but finds himself unable to handle people's cases with justice, it means that he is an unjust person. If one presides over people in a dream, it means that he may be dismissed from his job. If a traveller becomes a judge in a dream, it means that he will be held up by robbers, or it could mean that Allah's blessings upon him will turn into a curse. If one sees a known judge being unjust in a dream, it means that the people of that locality are inequitable and that they cheat in their weights and measures. If one sees himself standing before a judge, and if the judge treats him fairly in the dream, it means that he will find justice concerning a personal case involving himself and an adversary, or it could mean relief from depression and stress. Dream Interpreter: Ibn Sirin
Holy Book If one sees himself spreading the pages of the Holy Book on a flat surface in a dream, it means that he is seeking wisdom which he will get, or that he may receive an inheritance. If one sees himself putting the Holy Book over his shoulders in a dream, it means that he will receive an appointment, or be entrusted with a duty to guard, or that he will memorize the Holy Quran. If one finds himself trying to eat the pages of the Holy Book in a dream, it means that he is a regular reader of the Quran. If one sees himself trying to eat the pages of the holy Book but is unable to do so in a dream, it means that he tries to memorize the Holy Quran from time to time but keeps forgetting what he learns. (Also see Quran) Dream Interpreter: Ibn Sirin
Flying Flying in a dream means travels. If one sees himself flying lying on his back, then it means comfort. Flying for other than a traveller means joblessness. Flying from one roof into another in a dream means changing from a man of dignity into a man who has no moral standards. In a dream, a roof also represents a woman or a wife. In this sense, flying between two roofs could mean having a mistress beside one's wife. If a woman sees herself flying from her house into the house of a man she knows in the dream, it means that she will marry him. Flying from a known abode into a distant and unknown abode in a dream means death. If a prisoner sees himself flying in a dream, it means that he will be released from jail. Flying with wings in a dream also means travels, and flying without wings means changes in one's status or conditions. If a foreigner sees himself flying in a dream, it means that he will return to his homeland, or it could mean that he travels excessively. If one who has pride and exaggerated hopes sees himself flying in a dream, then his dream represents mere hallucination. If one sees himself in a dream flying in a race with someone else, and if he wins the race, it means that he will conquer his opponent and rise above him in station. Dream Interpreter: Ibn Sirin
Bull The bull symbolizes the lad or workman, because it is a working animal. It also refers to a Bedouin or a farmer who tills the land; a revolutionary, as it turns the earth upside down by scratching and digging with its hooves (the Arabic word for bull being thawr and for revolution thawrah); a helper, a slave, a servant, or a brother, as it is of great use to the farmer in tilling the land and to the Bedouin for various purposes; or fecundity and sex, in view of its well-known nature. Bulls also symbolize foreigners. One to thirteen bulls signify animosity, more than fourteen war.
• A bull with big horns: An active person, a real worker full of strength, ardour, and authority, a rich and armed man (in view of the horns, which are terrible weapons).
• A hornless bull: A feeble and despicable man, the kind of person unable to earn his daily bread, a poor chief, or a pariah.
• A lady owning or taming a bull: Will get married, control her husband, or marry two of her daughters. Dream Interpreter: Various Islamic Scholars
Sorcerer Sorcery and sorcerers refer to unjust statements, lies, dissension, machinations, devilish temptation, vanity, atheism, and the like or the separation of a married couple. They also symbolize ugly acts and baseless, unable, and mean business. The sorcerer or witch is an unfair, untrustworthy, wicked, and cruel enemy. The word sehr, Arabic for sorcery, is almost a homonym of sahar, the last sequence in dreaming before the break of day. Hence dreaming of that kind of dawn means that the dreamer will somehow be involved in magic, in either way, or will commit a sin for which he will have to implore God’s mercy, bearing in mind the Quranic verse: “… and ere the dawning of each day would seek forgiveness.” (“Al-Dhariyat” [The Winnowing Winds], verse 18.) That period of the night is also said to be the one when dreams are most likely to come true. The word is also close to sohoor, the very late meal that those who fast during the holy month of Ramadan take. In dreams it means that the hero will render his enemies mad; that he will repent if he disobeyed God’s commandments, that he will return to the right path, if an atheist, or that he will become prosperous. Dream Interpreter: Various Islamic Scholars
Donkey • A donkey that goes along well or keeps the pace: The best of this world.
• A saddled donkey: A child with a golden spoon (born and living in prosperity).
• A donkey with a long tail: The dreamer’s empire or tradition will be preserved by his successors.
• Death of a donkey: The owner will die, will be isolated, or will lose his money and his business or his shop will be destroyed or he will be ousted from it. Otherwise, the slave who serves him or his father or grandfather who supported him will pass away, his endeavours will fade, or his master, who was under his spell will die, sell him, or go away. For a woman, her husband will divorce her, die, move away, or travel and leave her behind.
• A donkey whose owner is unknown and which, instead of obeying, keeps braying: An ignorant and loud person in view of a verse of the Holy Quran that reads as follows: “Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.” (“Surat Luqman,” verse 19.) According to the ancient Arabs, it could also be a reference to Jews: “The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny revelations of Allah. And Allah guideth not wrongdoing folk.” (“Surat Al-Jumuah” [The Congregation], verse 5.) Dream Interpreter: Various Islamic Scholars
Piss Urine generally symbolizes spending and wasting money. It could also mean illicit or inappropriate spending.
• Urinating: The dreamer will spend money that will benefit himself.
• Urinating smoothly: Money will flow from the dreamer’s pocket, and his savings will be eroded.
• Containing one’s urine: The dreamer will be angry with his wife.
• Being hard pressed but finding nowhere to urinate: The dreamer is searching for a place to bury his money but is unable to find one.
• Holding back urine or urinating with difficulty: The dreamer is rushing things and taking incorrect initiatives, because continence is like frustration and frustrated persons are unstable and never go back on a decision before they feel the heat.
• Urinating in an unknown place: The dreamer will marry a woman or a slave in that place who will receive his semen and make him part of her family.
• Urinating in a well: The dreamer will spend illegally acquired money.
• Urinating on a commodity: Will incur losses in it.
• A rich person urinating and withholding some of the urine: He will lose some of his wealth.
• A troubled person urinating and retaining some of his urine: He will get limited relief.
• Urinating in drops: A debt will be paid back in instalments.
• Urinating with someone and seeing the urine mixing: Rapprochement or one of the two will marry into the other’s family. Dream Interpreter: Various Islamic Scholars
Thunder If the sound of thunder is heard during the first ten days of December in a dream, it means the death of famous people within the Western hemisphere, inflation, rising prices, degradation of social behavior, decrease in harvest, inflation, or playing dirty politics. Hearing the sound of thunder during the last seven days of December in a dream means that the winter will be cold and dry, though the forthcoming spring will be cool and wet. Hearing the sound of thunder in the first six days of the month of January in a dream means that a major event will take place, such as an earthquake, death, destruction, or a war in Iraq. If this dream is witnessed during the last week of the month of January, then it represents a solar eclipse, or the death of a Western leader, a plague, or the birth of a planet that signifies the destruction of a great city on earth. Hearing the sound of thunder on the first day of February in a dream means a good harvest, lowering or stabilization of prices, discovering a new disease in the East, death in the seas, heavy rains in Mecca, fear, devastation and famines in Ethiopia, or that a Western leader will move his armies to the East and control the land for a short period of time . Hearing the sound of thunder during the first six day s of March in a dream means good harvest, lowering of prices, stabilization of the market and prosperity. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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