Teacher, Ustaad, Tutor, Etc. Represents a friends or a king or his minister. And if a person sees himself sitting which the pupils or students in the madrasah it means he will live long and reach a good old age. Dream Interpreter: Ibn Sirin
Incident - Cutting off family ties Bishr bin Abi Al-'Aliya said: "I asked Muhammad about someone who saw his jaws fall out in a dream." He replied: 'This is someone who has cut off his ties with his family." Here again, Prophet Muhammad went to the origin, and in this case, it is one's teeth. In Islam, breaking relations with one's family is considered a major sin. Jubair Ibn Mut'in reported that Prophet Muhammad (Sallallaahu-Alayhi-wasallam) has said: "One who breaks his family ties will not enter paradise." (Bukhari & Muslim) Abu Iluraira, God be pleased with him, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Whoever wishes his fortune to increase and his life to be extended, should preserve his family ties." (Bukhari) Dream Interpreter: Ibn Sirin
A Thick and Wide Carpet A thick, wide and new carpet means he will live long, enjoy a peaceful life, receive ample sustenance and acquire much of the material things of this world. Dream Interpreter: Ibn Sirin
Breast Feeding If a person sees himself breast feeding or being breast fed, he will soon be imprisoned and the prison doors will be closed on him for a long time. Dream Interpreter: Ibn Sirin
Throat Dreaming of pulling hair or threads from one’s throat endlessly without much managing to cut them off means one will remain needy and on bad terms with one’s superior for quite a long time. If the dreamer is a merchant, he will go bankrupt. Dream Interpreter: Various Islamic Scholars
Pain Liver pain in a dream means ill-treatment of one's children. Spleen pain in a dream means spoiling one's money by adding unlawful earnings to it. Severe spleen pain that could lead to one's death in the dream means loss of one's religious commitment. Lung and chest pain in a dream mean the nearing of one's death. Back pain in a dream means the death of one's brother, supporter, superior, or a close friend. Pain in one's thighs in a dream means causing harm to one's community. Pain in one's foot in a dream means money, or it could mean straying from Allah's path. (Also see Body; Chest pain; Lungs; Teeth; Tooth) Dream Interpreter: Ibn Sirin
Upholsterer In a dream, an upholsterer represents someone who is proud of himself or his work, or he could represent a singer, a helper, a teacher, resting after a long-working day, or someone who curbs the intentions of hypocrites, obliges them, and defrauds them of their assets. Dream Interpreter: Ibn Sirin
Discredit (Defile) To discredit someone's reputation or to defile something in a dream means the same in wakefulness. On the other hand, it may mean defaming and backbiting someone, or it may mean making peace with someone after a long separation. Dream Interpreter: Ibn Sirin
A Spotted Horse A spotted (white and black) horse means the owner will continue with the work he is doing for a long time or the matter with which he is linked will continue to persist. Dream Interpreter: Ibn Sirin
Threshing To beat grains out of husks in a dream represents savings one accumulates from a long and a hard-working job. Threshing in a dream could represent money which is earned through someone else's labor, or it could mean acquiring knowledge. Dream Interpreter: Ibn Sirin
Vagina If one re-enters the womb of a woman through her vagina in a dream, it means his death. A vagina in a dream also could represent a blood sucker, a murderer, or a deceitful person who portrays piety during the day, then shows his teeth at night. A vagina in a dream also represents a shameless and an insolent worker, or it could represent a bird's nest. In this sense, capturing a bird, or looking inside a bird's nest in a dream means getting married. If a woman sees water entering her vagina in a dream, it means that she will conceive a child. If a woman's vagina turns into iron or into any metal in the dream, it means that she has lost all hope in accomplishing her aspirations, satisfying her desires or needs. (Also see Blowing into the vagina; Looking at a sexual organ; Semen; Effeminate; Sexual intercourse; Sodomy) Dream Interpreter: Ibn Sirin
Horse The horse symbolizes power, authority, and prosperity. Its tail represents the offspring and grandchildren.
• Riding on a tamed horse that goes slowly and perfectly under the horseman’s command: Will enjoy power, authority, prestige, dignity, and wealth as much as the horse was obedient in the dream. Tying up a horse would have the same meaning.
• The longer the horse’s tail, the more followers the rider has in real life. The reverse applies, in case the tail was cut off, for example. Every part, every limb, of the horse represents a division of similar importance working under the ruler.
• The horse bolting (taking the bit between its teeth), making it impossible for the horseman to control it: The latter will commit a sin or face a catastrophe inasmuch as the horse was difficult to stop. In other words, it could mean that the dreamer would be carried away by his own whims and passions. It is all the more so if the horse was spoilt as a result of good treatment, dissatisfied, or violent. Dream Interpreter: Various Islamic Scholars
Cypress The cypress tree represents children, long life, patience, and benefits, in view of its height. It specifically refers to a generous and noble child, as those adjectives are homonyms for cypress in Arabic. Dream Interpreter: Various Islamic Scholars
Reciting Surah Ikhlaas Whoever reads it will repent for his sins and no child of his will live, for Allah Says; He does not beget nor is he begotten. Some Ulama say that its recitation in the dream is an indication that the reader will be amuwahhid (ie monotheist). Moreover, he will have a son who will live so long that he will be the last amongst his family members to die. Dream Interpreter: Ibn Sirin
Al-Khidr Seeing Al-Khidr, whose name literally means “verdure” or “greenness” means: (1) A long life, including a pilgrimage. (2) Fertility of the soil and abundance after death. (3) Cheaper prices. (4) A feeling of security (after fear). Dream Interpreter: Various Islamic Scholars
Counselor (Politician) A counselor in a dream represents a person who embellishes his words, adorns his actions and who promises everyone he meets to satisfy his needs. Such a person would be truthful as long as he does not ask for a price for his services. However, sometimes he may indulge in an act that will cause his best friends to suffer. Dream Interpreter: Ibn Sirin
Neck A long neck symbolises trust (amaanat) and the Deen of Islam and the upholding of these two. A short neck will naturally imply a perbond weakness and inability in upholding them. Dream Interpreter: Ibn Sirin
A Believer Seeing A Dream Waki' bin 'Udus narrated from Abu Razin that the Prophet (s.a.w) said: " The Muslim's dreams are a portion of the forty-six portions of Prophet-hood. And it is (as if it is) on the leg of a bird, as long as it is not spoken of. But when it is spoken of it falls." Dream Interpreter: Imam Tirmidhi
Crane This bird symbolizes a poor, weak, and incapable stranger or sociable people who like to share and participate. It augurs well for travellers and anyone who wishes to get married or have a boy.
• Seeing a crane: (1) Will embark on a long journey. (2) Will return safe and sound to one’s family from a journey. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
