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Seeing 'living person with green clothes' in your dream..

 
 

Becoming Spattered with Excreta If a person sees himself or his clothes spattered with excreta of animals which are haraam to consume or he becomes the owner of the excreta or he sees himself guarding such excreta, it means he will receive unlawful wealth. Dream Interpreter: Ibn Sirin




Unfold (See Hanging clothes) Dream Interpreter: Ibn Sirin



Spread (See Hanging clothes) Dream Interpreter: Ibn Sirin



Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin



Corn The green ear or spike of corn symbolizes the fertility of the year. But it could also mean the death or killing of young people. Yellow spikes refer to the demise of the elderly. The dry or dead corn standing on its stem is a sterile year, in view of verses 43 to 49 in the Quranic surah, or chapter, on Yusuf  (Joseph). And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other  (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams. They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams. And he of the two who was released, and  (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth. Dream Interpreter: Various Islamic Scholars



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Pudenda • Taking off one’s clothes while busy doing something: The dreamer is persevering and will reach his objective.
• Seeing oneself without clothes and with the genitals apparent: The dreamer will overwhelm one’s enemies at that spot. If the genitals are covered, it would not be so. More, in case the dreamer himself had covered his pudendum with anything or simply with his hand, he would be taken by force to these enemies, but escape from them.
• Being naked while asking for something: The dreamer will get what he wants inasmuch as he was naked  (though nakedness for no purpose or without being busy doing anything means hardships, disobedience, and disgrace).
• The pudendum being apparent without the dreamer looking at it or feeling ashamed or anyone paying attention to it: An ordeal will be over, be it a loan, a debt, some kind of fear, or a worry of any sort.
• Wearing nothing but an apron round the waist: The dreamer is a real zealot. Dream Interpreter: Various Islamic Scholars



Nails They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body. Dream Interpreter: Ibn Sirin



Scourge If one sees himself lashing a sitting person with a scourge in a dream, it means admonishing him, and if the other person is scared, or if he shields his face with his arm in the dream, it means repentance from sin. If he is not hurt by the scourge in the dream, it means that he is stubborn and does not accept the good advice. If he bleeds in the dream, it means that he is beaten unjustly. If the victim's blood splashes and stains one's clothes in the dream, it means that he will receive suspicious or unlawful money from his victim. If one's scourge is bent in the dream, it means a mental disorder, or that one's assistant is a reckless or an impatient person. Dream Interpreter: Ibn Sirin



Paradise (Green garments) Seeing paradise and not entering it in a dream means glad tidings of a blessed deed one will perform. Only an equitable person may see it, not an unjust person. Should he desire to enter it when someone is preventing him from doing so in the dream means that he must exercise patience toward being prevented from attending a pilgrimage to Mecca. It also means that he could be prevented from repenting from a sin he is adamant at disqualifying from being a sin, then when suddenly he feels an urge to repent for it, he may be prevented from doing so. Dream Interpreter: Ibn Sirin



Blind Blindness symbolizes religious aberration. It means that the dreamer has forgotten the Holy Quran. It could also be an indication that the dreamer himself is being forgotten.
• A materialistic person dreaming of being blind:  (1) Will get rich.  (2) Will obtain money through gangsters.
• Dreaming that someone has made you blind: That person is leading you astray and making you change your mind.
• An atheist dreaming of being blind: Losses, trouble, and worries.
• Being blind and wrapped in new clothes: Will die. Dream Interpreter: Various Islamic Scholars



Burial • Being buried alive in a grave: The doer will subdue the dreamer and perhaps lock him up, but the latter will escape such harm, unless he died in the rest of the dream, in which case he would die overwhelmed by all sorts of trouble and related worries.
• Burying a living person: Will triumph over enemy.
• Burying one’s enemy: Will overpower him.
• A group of people burying a person:  (1) Bad omen.  (2) Those people will gang up to destroy that person.
• Coming out of the grave: Will  (hopefully) repent. Dream Interpreter: Various Islamic Scholars



Dove The dove symbolizes the virtuous, loving, and beloved woman who sticks to her man. It also alludes to the messenger, the letter, and the unexpected or the urgent information. According to legend, it was blessed by Noah after he was disappointed by a crow. He had sent the latter to view the condition of the water, but the crow, having seen carrion floating on the surface, forgot all about its mission. By contrast, the dove brought Noah a green leaf. Likewise, the dove refers to a girl, in particular the white one, sight of whom means good religion. Black pigeons are the leading figures of both sexes in society. But the best dove to be dreamt of is that which is green, for it means piety. The piebald or spotted doves are people of mixed blood. The baby doves are children and servants  (slaves in the ancient mentality). The dovecote represents the ladies  quarter. Pigeons cooing is a love quarrel.
• A person facing hardships or missing someone dreaming of a dove flying to him or landing on him: Good augury. Dream Interpreter: Various Islamic Scholars



Incident - Musa bin Ja'afar seeing Prophet Muhammad (SAWS) in a vision Abdullah bin Malik Al-Khuza'i went at once, and delivered the Message of the Caliph, and gave the man the three thousands Dirham, then added: "You are a wonder. Tell me what happened!" Musa bin Ja'afar replied: "I will tell you. Last night, I was between sleep and wakefulness when Prophet Muhammad, Sallallaahu-Alayhi-wasallam, came to me and said: Oh Musa, you have been unjustly imprisoned." He added: "Say these prayers, and you will not sleep tonight in jail." I replied: "I beseech thee by my mother and my father, Messenger of God, what should I pray?" Prophet Muhammad Sallallaahu-Alayhi-wasallam, replied: "Say: '0 Lord Who hears every single sound, Whose act of mercy precedes every bound, Who clothe the bones with flesh and resurrects the people after death, I ask Thee by the glory and holiness of Thy Beautiful Names. Dream Interpreter: Ibn Sirin



Shroud Or Mortuary Winding Sheet • Dreaming of being wrapped in a shroud like the dead, except for the head and feet, which remain uncovered: Religious corruption or simply things will go wrong.
• Weaving a shroud for a dead person: The dreamer will do something good in memory of the deceased or in favour of his offspring as much as the winding sheet was big, beautiful, or valuable.
• Weaving a shroud for a living person known to the dreamer: Hardships and trouble for the latter.
• Weaving a shroud for a person dreamed of as unknown but alive: Good augury.
• Snatching a shroud from a dead person whom the dreamer used to know: The dreamer will follow the example of that late person. Dream Interpreter: Various Islamic Scholars



Colors The color green in a dream also represents a good harvest or prosperity. Green in a dream also means youth or fear of wrongdoing. In a dream, the color blue represents distress, depression, enmity, or it could mean a calamity. The color red in a dream denotes joy, celebration, spirituality or dominion. Red means the world or material gains. In a dream, the color maroon or a reddish-brown color signifies dignity, nobility, power or it could represent a wealthy woman. The color purple in a dream represents a brilliant, skilful and a beautiful woman, or it could mean fragrance, instability, sickness, love and harmony. Dream Interpreter: Ibn Sirin



Opponent (Adverse; Contrast; Opposite) If one's opponent is a dead person in the dream, then the good luck goes to the living in wakefulness. If the opponent is alive, then the better luck goes to the departed person. Opposition in a dream brings forth the better of the two in wakefulness. (Also see Orbit) Dream Interpreter: Ibn Sirin



Worms (An organism living on another; Children; Insects; Parasites; Silkworm) In a dream, worms represent daughters or children living under their father. The same goes for all worms, annelids, intestinal worms, or parasites that live on cadavers. Seeing tapeworms coming out of one's backside in a dream represents one's grandchildren. If one sees worms coming out of his mouth in a dream, it means that some members of his family are plotting against him, though he knows about it, and he will finally escape from their danger, but at his own expense. Dream Interpreter: Ibn Sirin



Enoch (See Khidr; Green) Dream Interpreter: Ibn Sirin



Parasites Any parasite whose life depends on the human body symbolises a perbond family. If a person sees stomach-worms and lice walking on his body in great numbers or he sees them walking on his clothes it suggests that he will acquire much wealth and many male children. Dream Interpreter: Ibn Sirin




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