Fireplace (Hearth; Stove) An iron cast stove or a fireplace in a dream represents a woman who comes from a powerful and a strong family. If the stove or the fireplace is made from yellow copper or brass in the dream, then such a woman may have come from a house of a worldly and rich people. A wooden fireplace in a dream represents hypocrisy in such a family. If the fireplace is made of plaster in the dream, it means that such a family has associated itself with Pharaonic traditions or worship. If the fireplace is made of argillite or form sundried bricks in the dream, it means that someone in that family is a allahly and a pious person. Dream Interpreter: Ibn Sirin
Solomon Seeing him (uwhp) in a dream also means trials with women and ingratitude on their part. If the person who sees Allah's prophet Solomon in a dream is a governor, it means that he will be dismissed from his functions, though his authority will be restored later on, or he could through cheating, marry a rich woman. If the one who sees Allah's prophet Solomon Alayhi-Salam in a dream practices sorcery, witchcraft, black magic, or invoking jinn or evil spirits, it means that he will profit from his trade and become wealthy after having lost hope in attaining such benefits, or he could triumph over his enemy. Whoever sees Allah's prophet Solomon (Alayhi-Salam) in his dream will receive Allah's favors, including clear visions, clarity of religious interpretations, the ability to learn many languages, or he could become a translator, or perhaps could master the Arabic language. Dream Interpreter: Ibn Sirin
Plaster Seeing plaster in any form in one's dream means preserving one's dignity, holding to one's status and position, or it could mean persevering in one's goals. Plaster in a dream also could be interpreted as having a good marriage, good children, assiduity, concern for one's religious duties, applying knowledge to one's words, ability to appreciate and to express one's gratitude, recovering from an illness, buying new clothing, or drafting a just agreement. Dream Interpreter: Ibn Sirin
Harvest • Seeing plants being harvested in a country at war or in the executioner’s usual place: People will die by the sword, inasmuch as plants were harvested by the sickle.
• Plants being harvested in the Grand Mosque or in shops and houses in a country that is not at war: The sword of God will strike in the form of a plague or an epidemic. Dream Interpreter: Various Islamic Scholars
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Ishaq If one sees him in his best form and radiant beauty, it becomes a sign of glad tidings, whereby one's progeny will engender leaders, governors and righteous people. Seeing him in a dream also may mean coming out of tight circumstances into a more relaxed ones, changing from heedlessness into guidance, poverty into richness, and from disobedience to one's parents to obeying them again. If one sees himself transformed into Ishaq (Alayhi-Salam) or to wear his robe in a dream means that he may near his death then be saved from it. Dream Interpreter: Ibn Sirin
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Honey And Butter Coming From The Sky It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah's Messenger (Sallallaahu-Alayhi-wasallam) and said: Allah's Messenger, I saw while I was sleeping during the night (this vision) that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands, some more, some less, and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards (Heaven) ; then another person catching hold of it, but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah's Messenger, may my father be sacrificed for you, by Allah, allow me to interpret it. Allah's Messenger (Sallallaahu-Alayhi-wasallam) said: Well, give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Qur'an and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Qur'an or the small portion; and so far as the rope joining the sky with the earth is concerned, it is the Truth by which you stood (in the worldly life) and by which Allah would raise you (to Heaven). Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah's Messenger, may my father be taken as a ransom for you, tell me whether I have interpreted it currectly or I have made an error. Allah's Messenger (Sallallaahu-Alayhi-wasallam) said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah's Messenger, by Allah, tell me that part where I have committed an error. Thereupon he said: Don't take an oath. (Muslim) Dream Interpreter: Imam Muslim
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Gold • Seeing gold: Sorrow and forced expenditure.
• Seeing gold covered with mud or hidden somewhere or somehow, though you know where it is: Failure.
• Perceiving gold as stored somewhere or placed in bags without seeing its color: Good dream; should expect gains, provided you are a pious person.
• Wearing gold, in general: Will enter into a marital relationship with people of a lower standard.
• Wearing a gold bracelet or bangle: Will inherit.
• Wearing two gold bracelets or bangles: Troubles are ahead by your own making, as for men gold, especially in the form of bracelets, is usually a bad omen or a reference to liars, as reportedly stated by the Holy Prophet. But for a virtuous person the same dream could mean more obedience to God and greater prosperity, in view of a verse in the Holy Quran that reads: “… therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery.” (“Surat Al-Kahf” [The Cave], verse 31.) The same dream could also mean gains achieved with hardships.
• Wearing a golden or silver anklet: Will experience fear or go to jail. In any case, anklets, for men, symbolize chains, and all sorts of jewels and ornaments for them are bad, save the pendent, the necklace, the ring, and the earring. Dream Interpreter: Various Islamic Scholars
Transformation If he turns into a pig in a dream, it means prosperity surrounded with absence of human dignity. If one sees a steer transformed into a wolf in a dream, it represents a government employee who will turn unjust. However, according to Islamic interpretations of the human transformation into a lower category of creatures phenomena, if such transformation takes place in real life, it connotes a curse and a punishment, and it does not last for more than three days, and it will culminate in death. (Also see Changing form) Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Alum (Crystalline compound containing aluminum; Fake jewelry) In a dream, owning or having a piece of alum in any form means money. If one melts it in a dream, it means that he argues for the sake of a cheap matter. If one sees a piece of alum or a yellow piece of metal in a dream, it means that he will be addressed with harsh words or become subject to slander and defamation. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In a dream, each one of Allah's prophets, upon all of them be peace and blessings, is like a compassionate father toward his son, who is trying to save his child from the hell of this world and the hell-fire in the hereafter. In a dream, a prophet also represents a teacher, a tutor, a sheikh, a warning, or glad tidings. If one sees them standing in a stately form, or if one prays behind them, or follows them on the road, or eats something from their delicious food, or drinks from their drink, or if one is anointed with their perfume, or learns something from them, or acquires a particular knowledge from them in a dream, it demonstrates his trueness, faith in Allah's oneness, following His Messenger and being faithful to his traditions. Otherwise, if one walks before them, or leads them into a narrow lane, or stones them, or mocks them, or argues with them in a dream, it means that he is an innovator and a heedless person. This could also mean that he will be persecuted by his superiors, for a prophet in a dream also represents a ruler or a king, and Allah's prophets are in truth the guardians of the souls, and they are kings in this world and in the hereafter. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
A Stream in the House A clean stream with sweet water flowing in or through the house symbolizes a pure and clean life. But if the water is seen in the form of a spring emitting gfrom within the walls or any such place from which the flowing of water is regarded as strange and absurd, if suggest that the folks of that settlement will be visidted with some calamity causing them much grief, sorrow, fear and weeping, the intensity of which will depend on the force of the water gushing out from such a spring. Dream Interpreter: Ibn Sirin
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
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