Grave • Seeing a person’s grave being turned into a house, a shop, or a village: The family of the defunct will build a house there.
• Dreaming of entering a grave without being carried on a bier: Will buy an empty house.
• Standing by a grave: Will commit a sin, in view of a verse in the Holy Quran that reads: “And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evildoers.” (“Al-Taubah” [Repentance], verse 84.)
• Standing by one’s grave and looking at it: Will repent and sins will be forgiven.
• Seeing a well-off person roaming about in a graveyard: That person will go broke (because the dead do not carry any money). Dream Interpreter: Various Islamic Scholars
Jinn - Or Djinn • Turning into a jinn: Will become very shrewd.
• Seeing the jinn standing near one’s house: (1) Losses. (2) The dreamer has to fulfil a solemn spiritual oath. (3) Coming ordeal.
• Any kind of jinn entering the dreamer’s house and doing something: Enemies will enter that house, and thieves will cause damage. Teaching the Holy Quran to the jinn or the jinn listening to the dreamer reading or reciting the Holy Quran: Will become a ruler or a chief. Dream Interpreter: Various Islamic Scholars
Sidratul Muntaha Or The Lote Tree Of The Ultimate Boundary That tree was the last thing that the Muslims Holy Prophet Muhammad saw before crossing the “no-man’s space” that goes beyond Heaven and separates it from the Sublime Throne. It is prohibited even for angels. As a kind of privilege, the Prophet was transported, one night called the night of the Israe and Miraj, from the Sacred Mosque (of Mecca (Makkah)) to the Farthest Mosque of Al-Quds, or Jerusalem, and shown some of the Signs of God. The Hadith literature, which recounts the Tradition and sayings of the Holy Prophet Muhammad, gives details of this journey. Dream Interpreter: Various Islamic Scholars
Tree The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree (date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” (“Ibrahim” [Abraham], verse 24.) Likewise, the Muslims Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers. Dream Interpreter: Various Islamic Scholars
Truth Recognizing the truth through seeing a light or hearing the admonition of the holy Quran in a dream means walking on the straight path and abstaining from falsehood or from mixing with its people. In the case of a sick person, it means his death. (Also see Almond; Sanding) Dream Interpreter: Ibn Sirin
Desires Fulfilled If a person dreams that his mission is accomplished and his heart's desires are fulfilled in the world it means his condition will change completely and he will sustain much loss for Allah Taala says in the Holy Quran: Until in the midst of their enjoyment of our gifts, we called them to account suddenly, when lo, they were plunged in despair. Dream Interpreter: Ibn Sirin
Incident - Prophet Muhammad (SAWS) seeing dreams before the important battles On the eve of the battle of Badr between the believers and the Quraish tribe of Mecca, Prophet Muhammad (Alayhi-Salam) saw a dream as stated in the Holy Qur'an: "And remember when God showed them to thee as few in thy dream — " (Qur'an 8:43). Later on, when Prophet Muhammad (Alayhi-Salam) led his companions to Hudaibiyyah, he also saw in a dream that he and his companions were entering the Holy city of Mecca. Dream Interpreter: Ibn Sirin
Blind Blindness symbolizes religious aberration. It means that the dreamer has forgotten the Holy Quran. It could also be an indication that the dreamer himself is being forgotten.
• A materialistic person dreaming of being blind: (1) Will get rich. (2) Will obtain money through gangsters.
• Dreaming that someone has made you blind: That person is leading you astray and making you change your mind.
• An atheist dreaming of being blind: Losses, trouble, and worries.
• Being blind and wrapped in new clothes: Will die. Dream Interpreter: Various Islamic Scholars
Saleh Saleh is an Arab prophet from the tribe of Thamud whose folk are named after their grandfather Thamud, brother of Jeddis. Their father was Aather ibn (son of) Aram ibn Sam ibn Nuh (Hoah). They came from Areba and lived in Al-Hijr, between Al-Hijaz and Tabuk. The Muslims Holy Prophet passed by them when he was on his way to Tabuk. Their traces can be found in Saudi Arabia in a place called Madain (the cities of) Saleh. The story of the Prophet Saleh is related in the chapter called “Al-Aaraf’ (The Heights) in the Holy Quran. Dream Interpreter: Various Islamic Scholars
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Gutter of Mercy (Mizaab) If one sees the Gutter of Mercy in a dream, which is located on the roof of the Holy Kabah in Mecca inside a mosque or a house in a dream, it carries the same interpretation as that of seeing the Well of Zamzam in a dream. Standing under the Gutter of Mercy at the Holy Kabah in a dream means that one's wishes will come true, and particularly if pure fresh water pours through it. However, if murky water comes through it, then it mean the opposite. (Also see Gutter; Kabah; Zamzam) Dream Interpreter: Ibn Sirin
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Madhouse See Asylum. MADINAH.
• Being in Madinah, the city of the Muslims Holy Prophet: (1) Will have the best of two worlds. (2) Will escape danger. (3) Will be relieved from worries. (4) Will be safe and secure. (5) Will repent and be pardoned by God. (6) Will have or enjoy mercy. (7) Will live nicely. (8) Will be reunited with loved ones. (9) Aspirations will be fulfilled.
• Standing at the gate of the Haram, the Holy Prophet’s Mosque in Ma dinah, where he used to live and is now buried, or at the gate of the Prophet’s Mausoleum in there: Atonement and absolution or God’s for giveness. Dream Interpreter: Various Islamic Scholars
Stair Every step or degree represents an ascetic person whose proximity benefits the dreamer in terms of piety and religious knowledge. Each step being climbed is better understanding, which will raise the dreamer’s religious standard. For a ruler every degree or step means a year of rule. Some interpreters say that upward steps represent good deeds, the first being prayers, the second fasting, the third religious dues, the fourth alms giving, the fifth pilgrimage, the sixth Jihad, or holy struggle, and the seventh the Holy Quran. The wooden ladder symbolizes a prominent or great man but who happens to be a hypocrite. Climbing a ladder means an evidence will be produced, a portent, in view of the Quranic verse: “And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)!—If Allah willed, He could have brought them all together to the guidance—So be not thou among the foolish ones.” (“Al-Anam” [The Cattle], verse 35.) Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Mercy (Compassion) Seeing a merciful person showing compassion toward a weak person in a dream means clarity about one's spiritual commitment, and that one's religious devotion will grow stronger. If one sees himself being treated with mercy in a dream, it means that he will receive forgiveness. If one is granted divine mercy in a dream, it means that he is endowed with favors and blessings. If one sees himself being merciful and happy in a dream, it means that he will memorize the holy Quran by heart. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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