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Seeing 'head state visiting poor people' in your dream..

 
 

Impurity (arb. Junub. A state of ritual impurity that inhibits performance of one's prayers. Feces; Semen; Urine) In a dream, to be in a state of ritual impurity means that one is avoiding to comply with fundamental religious obligations. According to Islamic traditions, one must have ablution even if when pursuing any of his daily interests. If one sees himself performing his prayers without the required ritual ablution in a dream, it means corruption in his religious practices, though it also could be interpreted as committing oneself to serve Allah's religion. Dream Interpreter: Ibn Sirin



Body (Dwellings; House; State) In a dream, the human body represents his state, and its strength represents his faith in Allah Almighty. If one sees himself wearing the skin of a snake in a dream, it means that he will avow his enmity toward others. If one sees himself as a ram in a dream, it means that he will beget a son from whose success he will earn his livelihood. If one sees his body turn into iron or clay in a dream, it means his death. If one's body appears bigger in a dream, it means that he will prosper accordingly. Dream Interpreter: Ibn Sirin




Shaving Shaving one's hair in a dream relates to one's personal customs. If he is used to have short hair and sees himself shaving his head in a dream, it means that he will pay a fine as an atonement. If he sees his head shaved in the summertime, and if he is used to doing so, it means benefits, comfort, or recovering from a migraine headache. If one sees his hair shaved during the winter in a dream, it means difficulties, adversities, penalties, or a sickness. Shaving one's head in a dream also means paying one's dues, appeasement of one's fears, and success in one's life. Shortening one's hair in a dream also means appeasing his fears. Dream Interpreter: Ibn Sirin



Duel • Saber rattling: The dreamer will be at loggerheads and break with and, fight someone, as the crossing of swords marks the beginning of a fight. The swords also allude to warriors.
• Being engaged in a duel: Will marry a rebellious woman.
• The adversary using a saber in a duel: The dreamer will marry a rich and deceitful woman, but who loves poor people—rich because the armour covers part of the body, deceitful because the saber is not straight, and affectionate to the poor because the saber, of course, does not hide the entire body, says Ibn Siren. Dream Interpreter: Various Islamic Scholars



Khanqah (Cave; Den; Harbor; lodge; Refuge; Retreat; Sanctuary) Visiting a Khanqah in a dream means travels, asceticism, piety, fear of wrongdoing, reading the Quran, ceasing to seek worldly gains, observing sexual abstinence, or it could mean suffering from asphyxia. Dream Interpreter: Ibn Sirin



Incident - Pebble Going Into Ear A man said to Imam Ibn Sirin: "I saw a pebble going into my ear in a dream. Then I shook my head and got it out of there." Imam Ibn Sirin replied: "You mix with people of innovation, and you hear bad words, though God willing, at the end, you will repent." Dream Interpreter: Ibn Sirin



Foot If one sees himself eating the foot of another human being in a dream, it means that he will become a close friend with him, acquire his intercession, reap success from his connection, fulfill his needs, receive benefits in his travels, or if he qualifies, he may preside over a group of poor people or guide seamen to their catch. If he is a poor person, it means that his benefits to others are greater than if he were a rich person. If a rich man sees himself eating the foot of another person in a dream, it means illness, weakness or blindness. As for evildoers, eating someone's foot in a dream means imprisonment, sorrow and blame. Dream Interpreter: Ibn Sirin



Help (Honor) To help or honor poor people in a dream, or to give their needs preference over one's own means rising in station or rank, though working under higher authorities. Dream Interpreter: Ibn Sirin



Kabah - Perhaps From Kubos, In Greek, Meaning “cube” The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The Kabah symbolizes:  (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims  Holy Prophet, the father, et cetera.  (2) A head of state.  (3) A prime minister or a minister.  (4) A chief.
• Seeing the Kabah:  (1) Will get married.  (2) Will visit or enter it.  (3) Will do something good.  (4) Will refrain from some evil deed. Dream Interpreter: Various Islamic Scholars



Carriage house (Barn; Byre; Coach; Cowshed; Stall) A carriage house in a dream represents the assembly place of politicians, leaders, scholars, merchants, visitors or spectators. The condition in which the carriage house appears in one's dream reflects the state of such groups of people. (Also see Barn; Stableman) Dream Interpreter: Ibn Sirin



Stew (Indian meal; Indian stew) Cooking a dish of boiled meat and vegetables in a dream means profits and prosperity for a poor person. Cooking Indian stew which is a meal consisting of corn and other vegetables in a dream means poverty, worship, or devotion. Cooking unripened vegetables in a dream means an illness. If one cooks a nice meal for himself in a dream, it means that he will be honored, or it could mean a political appointment, or money. If someone else cooks one's meal in a dream, it may denote double-crossing, deception, or perhaps it may mean receiving help from someone according to one's own intention or state. (Also see Boiled vegetables; Kitchen; Ladle) Dream Interpreter: Ibn Sirin



Hair The hair symbolizes money, long life, prestige, and religion. But the dream has different interpretations depending on who has made it. Shaving one’s head is a good dream for someone who usually does it. The reverse is also true. For a warrior it means that he will fall in action and become a war martyr.
• A fighter seeing his own hair: Prosperity, protection, and awe.
• A rich person seeing his hair: His own wealth.
• A poor person seeing his hair: His sins. The better and the more beautiful the hair, the more dignity and pride are enhanced.
• Dreaming that one’s hair has become curly: Will rise in life and become prosperous.
• Dreaming that one’s curly hair has become soft and limp: Will be lost and things will take a turn for the worse. Dream Interpreter: Various Islamic Scholars



Serving To serve the poor in a dream, to humble oneself to them, to lower one's wings to the believers, to stand before the righteous people with respect and obey their instructions in a dream means being extremely lucky in Allah's sight, and that one can anticipate a good conclusion to his life in this world. It also could mean joining the company of Gnostics and the circles of righteous people in this world, and Allah willing, one will rise in station in this world and in the hereafter. Dream Interpreter: Ibn Sirin



Food Eating the food of poor people or pious ones in a dream means repentance from sin or receiving guidance. Eating the food of nomads or Bedouins in a dream means travels, rising in station or changes in one's conditions. Eating a meal that is cooked with meat in a dream means richness for a poor person. Eating a meal that is cooked without meat in a dream also may mean poverty, or it could mean devotion. If one's meal turns into something better in the dream, it means advancement in one's spiritual life. If one's food turns bitter or sour in the dream, it means changing a spouse or a job. Dream Interpreter: Ibn Sirin



Pavilion (Army; Canopy; Large tent) In a dream, a pavilion represents someone in command. Seeing a pavilion in a dream also means conquering one's enemy. A canopy in a dream represents someone who has less authority than the commander, a dome represents someone of a lower rank, and a tent in a dream means less than a dome. If a commander is seen leaving his pavilion in a dream, it means that he will lose some of his authority, or that he may die shortly. Unknown pavilions of either green or white colors in a dream mean healing, endowments, gifts, martyrdom, visiting the graves of righteous people, or a pilgrimage to Jerusalem. (Also see Canopy; Tent) Dream Interpreter: Ibn Sirin



Tongue Having two tongues in a dream also means backbiting others, or having two faces with people, for people say that so-and so has two tongues or two faces. If the second tongue does not impede the person from speaking in the dream, then it denotes his truthfulness, love and affection toward others. One's tongue in a dream also may represent something one fears, such as the collapsing of a roof over his head, or it could represent an enemy. It also means isolating oneself from people of knowledge and wisdom, or it could mean remaining mostly silent, minding one's own business, or offering devotion and being grateful to Allah Almighty for His gifts and blessings. One's tongue in a dream also represents a captured prisoner of war, or a snake hiding in its pit. Looking at one's tongue in a dream means controlling what comes out of it. (Also see Body; Exhaustion from speaking; Language; Spell out) Dream Interpreter: Ibn Sirin



Take flight (Flee; Run away) If one sees himself turning and running away in the face of a battle in a dream, it means that he may contract a venereal disease, or suffer from syphilis. Taking flight in a dream also may mean reverting to what is proper. On the other hand, it may mean falling into sin to earn Allah's wrath and the despise of the common people. If one sees himself taking refuge in a group of people, enticing them to fight in a dream, it means that he is adventuring with his head by walking the path of evil, or by backbiting others. (Also see Escape from danger; Running away; Turning) Dream Interpreter: Ibn Sirin



Bread Eating bread with its crusts in a dream is like eating honey with its beeswax. Oven fresh bread when eaten in one's dream is best. Bread in a dream represents woman's chastity. Bread made with bleached flour means living a clean life, having pure knowledge, or a beautiful wife. If a student sees himself distributing bread among poor people in a dream, it means that he will attain his goals and succeed in his studies. If he is a preacher, it means that people are accepting his admonitions and advice. Otherwise, if he sees people crowding over him to get their bread in the dream, it means that people will seek what he has to offer. In that case, his position is better than theirs, for the giving hand is better than the receiving one. If one sees a deceased person offering him a piece of bread in a dream, it means that he will receive unexpected money from an unsolicited source. Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Presiding If one sees himself in a dream presiding over a group of people, or becoming the head of a household, or a leader of a community, etcetera, it denotes distress, pressure, burdens, sorrows, loss of livelihood, or it could mean a sickness. If a woman sees that, it may mean her death. If the type of presidency is suited for women only, then the opposite interpretation may apply. (Also see King) Dream Interpreter: Ibn Sirin




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