Stream If one sees a stream flowing in the direction of his house, or garden in a dream, it means a marriage or conceiving a child. A stream of flowing blood rather than water in a dream represents the deviation of one's wife. If one sees a stream running off its course, or damaging people's crops in a dream, it means bad news. Blocking the path of a stream in a dream means separation between a husband and a wife, or avoiding a sinful action between unmarried relatives. If one sees himself standing behind a rivulet in a dream, it means that his wife will inherit him. If one sees the water of a stream flowing toward his own home or garden, and if he finds that its water has turned into blood in the dream, it means that someone will marry his wife after him. Drinking fresh water from a rivulet, a stream, or a river in a dream represents the joy of living or longevity. A murky water of a rivulet or a stream in a dream means a fright, difficulties, or a sickness. Streams in a dream also represent the veins and the blood that flows through the human body. (Also see Fountainhead; Meadow; Spring) Dream Interpreter: Ibn Sirin
Stair • A tyrant or an atheist going down to a good place such as a mosque, a beautiful garden, a fertile land, or a wash house: The dreamer will change for the better. If, on the contrary, he goes down to a precipice, a barren land, an atheist stronghold, or any place where abominations take place or where a fire is raging or a ferocious mammal or a reptile is lurking, it will be the dreamer’s doom. Dream Interpreter: Various Islamic Scholars
Dyer In a dream, a leather finisher or a fabric dyer represents a false person, though he also could do good. A dyer in a dream also represents someone of good financial standing or one who is in position to help others, or he could be a man of knowledge, or a person in authority. Seeing a dyer dying a white garment into a green color in a dream means repentance from sins. If he changes the dye of a white garment into black, it means apostasy. If one sees a dyer in his house receiving or taking garments to dye in a dream, he represents an adulterer and means that someone in that house may die in that year. Dream Interpreter: Ibn Sirin
Horses Running through Cities If horse are seen running through cities or between houses it means floods, rains and disasters are imminent. But if such horses are seen with saddles it means the person seeing the dream will meet lots of people who will have gathered together for some happy or unhappy occasion. Dream Interpreter: Ibn Sirin
Bucket (Well) If one sees himself drawing water from a well with a bucket in a dream, it means that he earns his money through deception, that is to acquire unlawful money. If he finds money inside the bucket instead of water in the dream, it means that he will suffer from a calamity. If he draws water from the well to fill a pitcher in the dream, it means that such money will soon be spent or that its benefits will be mixed with misdeeds. If one sees himself watering a garden from that bucket in a dream, it means that he will get married and benefit from his wife's wealth. If the garden blossoms with flowers in the dream, it means that he will beget a son. Dream Interpreter: Ibn Sirin
Paradise • Being driven or introduced to Paradise: (1) Death is near. (2) The dreamer will become wise and repent from sins at the hands of the person seen taking him to Paradise if that person can be identified.
• Being told, “Enter Paradise,” and refusing to obey: The dreamer is an apostate in view of a verse in the Holy Quran: “Lo! they who deny Our revelations and scorn them, for them the gates of Heaven will not be opened nor will they enter the Garden until the camel goeth through the needle’s eye. Thus do We requite the guilty.” (“Al-Araf [The Heights], verse 40.)
• Being told, “You are entering Paradise”: The dreamer will inherit in view of the Quranic verse that reads as follows: “This is the Garden which ye are made to inherit because of what ye used to do.” (“Al-Zukhruf [Ornaments of God], verse 72.) Dream Interpreter: Various Islamic Scholars
Leguminosae (See Garden herbs; Lentil; Sprouts) Dream Interpreter: Ibn Sirin
Legume (See Garden herbs; Lentil; Sprouts) Dream Interpreter: Ibn Sirin
Mars The planet Mars symbolizes the war minister, the home minister, the policeman, evil, harm, bloodshed, and suffering, fear and sorrow. Seeing Mars dull or burning is a harbinger of fire, the crossing of swords, tyranny, divorce, and the demolition of houses. Dream Interpreter: Various Islamic Scholars
Garment Wearing a good quality garment in a dream means prosperity in this world and in the hereafter. Wearing a woollen garment in a dream means renouncing the world and calling on people to do the same and to desire the benefits of the hereafter. Wearing a green robe in a dream brings benefits and no harm. If a living person sees himself or someone else wearing green in a dream, it denotes his religious devotion. As for a deceased person, it means a good state and acceptance before Allah Almighty. It is also said that wearing a green garment in a dream means receiving an inheritance. Wearing a white garment also means glad tidings. If a fabric merchant or a tailor sees himself wearing a white garment in a dream, it means lack of work. Wearing a black garment in a dream means a bad omen, but if one is used to wearing black clothing, then it means honor, wealth and receiving a high ranking position. Dream Interpreter: Ibn Sirin
Cooking Food in a Pot Cooking food in a pot on a fire suggests that he will benefit from a house or a matter relating to a house because a pot symbolizes the guardian of the house. Dream Interpreter: Ibn Sirin
Corn The green ear or spike of corn symbolizes the fertility of the year. But it could also mean the death or killing of young people. Yellow spikes refer to the demise of the elderly. The dry or dead corn standing on its stem is a sterile year, in view of verses 43 to 49 in the Quranic surah, or chapter, on Yusuf (Joseph). And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams. They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams. And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth. Dream Interpreter: Various Islamic Scholars
Angel • Wrestling with an angel: Worries and humiliation after prosperity.
• A patient seeing an angel engaging another angel in a fight: Death is near.
• Angels descending from the sky: (1) The holy struggle will be successful; the righteous will triumph and the wrongdoers will be subdued. (2) The ruler will send his soldiers to that spot. (3) An epidemic will erupt (in case the angels are frequently going up and down in the houses or on rooftops). Dream Interpreter: Various Islamic Scholars
Amber Amber in a dream also denotes valuable properties, farms, fruit gardens, or a fellowship of knowledge and wisdom. The fragrance of amber in a dream means a storm, wind, a breeze, or it could represent benefits coming from the direction one recognizes in the dream. If one sees himself burning amber in a dream, it means that he is indulging in religious innovations, corruption, losing face, placing something in the wrong place, dealing with tainted money, bribing a government official, lobbying for a selfish cause and supporting a political campaign. (Also see Incense; Galia moschata; Perfumery) Dream Interpreter: Ibn Sirin
Call For Prayer (Arabic: Athan) • Launching the prayer call while standing on top of a wall: The dreamer is undertaking a peace initiative.
• Launching the prayer call from a roof: Death will occur in that house.
• Calling people for prayer but receiving no response: The dreamer is amid evildoers in view of a verse in the Holy Quran: “And the dwellers of the Garden (Paradise) cry unto the dwellers of the Fire (Hell): We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evildoer.” (“Al-Aaraf,” verse 44.) Dream Interpreter: Various Islamic Scholars
Colors The color green in a dream also represents a good harvest or prosperity. Green in a dream also means youth or fear of wrongdoing. In a dream, the color blue represents distress, depression, enmity, or it could mean a calamity. The color red in a dream denotes joy, celebration, spirituality or dominion. Red means the world or material gains. In a dream, the color maroon or a reddish-brown color signifies dignity, nobility, power or it could represent a wealthy woman. The color purple in a dream represents a brilliant, skilful and a beautiful woman, or it could mean fragrance, instability, sickness, love and harmony. Dream Interpreter: Ibn Sirin
Holy Book The Holy Book in a dream also represents gardens, heavens, places of worship, or a person one is commanded to obey, such as a ruler, or a father, a mother, one's teacher, or sheikh, or it could mean making a true oath, receiving glad tidings, admonition or a warning. Seeing the Holy Book or any of the early divine revelations in a dream means that one may preside over people. If one sees himself carrying the Holy Book, or even any book of revelations, and if when he opens it finds the pages blank with no writing inside it in the dream, it means that he portrays himself to be what he is not, or that he impersonates a scholar, or pretends to be religious. Dream Interpreter: Ibn Sirin
Civet (Castor; Civet cat; A fatty substance with a musk like scent which is secreted by a gland near the genitals of a civet, a deer or a beaver. This substance is also used in making perfumes.) In a dream, a civet represents honorable profits or valuable properties, botanical gardens, a school from which one can acquire knowledge and draw benefits, or a business from which one can make profits, or it could mean a profitable leather trade. If one prepares the civet on fire in the dream, it means that he is preparing amber perfume, musk or aloe perfume that is extracted from an aromatic heartwood of the mezereum tree family. Dream Interpreter: Ibn Sirin
Enoch (See Khidr; Green) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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