Ring Wearing a ring with a carnelian-red stone in a dream means an end to one's poverty. If a pious person, a religious person or an ascetic receives a silver ring from Allah Almighty in a dream, it means his salvation on the Day of Judgment. If he receives a silver ring from Prophet Muhammad (Sallallaahu-Alayhi-wasallam) in a dream, it represents a gift of a greater knowledge. If it is gold, iron, or copper, then it has negative consequences, because iron rings represent the chains of the dwellers of hell-fire. Somehow, to wear a simple band in one's dream is better than wearing a heavy ring. Heavy rings in a dream also may connote an assassination or deceit. On the other hand, large rings in a dream also can be interpreted to mean something great, or something which entails sizable benefits. Dream Interpreter: Ibn Sirin
Archangels Azrail (the Archangel of Death)
• Seeing Azrail: (1) Must prepare for death. (2) Death of a sick person. (3) A lurking enemy. (4) Will have a long life.
• Azrail seeming happy: The dreamer will die as a martyr.
• Azrail frowning and looking unhappy: The dreamer will die without repenting.
• Wrestling with Azrail: (1) If he overcomes the Angel of Death, the dreamer will face death, but God will save him. (2) If the Angel of Death gains the upper hand, the dreamer will die.
• Kissing Azrail or vice versa: (1) Inheritance. (2) Dispersal. (3) Something bad will happen. Israfil (the archangel who will blow the horn to summon mankind on the Day of Resurrection)
• Seeing Israfil: Good tidings and a beneficial trip.
• Israfil bending and blowing the horn and only the dreamer hearing its sound: The dreamer will pass away. Israfil bending and blowing the horn and other people in the area hearing the horn: (1) Death and atrocities will take place in that spot. (2) Justice will prevail and the unjust will perish. Dream Interpreter: Various Islamic Scholars
Moon Walking on the moon in a dream means endearment and love for one's mother. The sun and the moon in a dream represent one's father and mother. Seeing the reflection of one's face in the moon in a dream means one's death. If one's wife is pregnant, and if he sees his resemblance reflected in the moon in a dream, it means glad tidings of a son. If one is looking into the skies and he suddenly sees the moon in his dream, it means that his enemies will be subjugated to him. Holding the moon in a dream means receiving a gift from a ruler or a rich person. Dream Interpreter: Ibn Sirin
Solomon's ring (A gift from Allah Almighty; Authority) If a ruler or a rich person sees himself wearing Solomon's ring in a dream, it means that his authority, wealth, lands, travels and all his goals will be successful and grow further. If someone invokes spirits for a living, then wearing Solomon's ring in a dream will make him rich. Seeing or finding Solomon's ring in a dream also means renewing one's term of leadership, or a manifestation of a great confounding wonder that will bewilder everyone. (Also see Ring; Solomon) Dream Interpreter: Ibn Sirin
Christian • A Nosrani becoming a Muslim: (1) Will quickly embrace Islam. (2) Will soon pass away.
• A Nosrani changing faith: He is not a good Christian.
• Standing up and sitting down with the Nasara: The dreamer is extremely sympathetic to them and loves them.
• A Nosrani committing a sacrilege toward Islam, like climbing the minaret of a mosque or standing at the mosque’s rostrum, et cetera: (1) A tragedy. (2) An atheist ruler will take over the reins of power. (3) The people of that area despise Islam.
• A Nosrani entering the Haram (the Holy Mosque in Mecca (Makkah) or Madinah): Will embrace Islam and be safe from whatever he is scared of. Dream Interpreter: Various Islamic Scholars
Fasting Intentionally breaking the obligatory fast of Ramadan in a dream also means neglecting one of the pillars of Islam. If one acknowledges that, then vows to offer the required duties in a dream, it means that he could receive an unexpected gift which will arrive shortly. If one recognizes in his dream the importance of the month of Ramadan, it means that he is on the right path. If he is not fasting, it means that he may go on a journey. Voluntary fasting in a dream means protection against one's enemies. If a sick person sees himself fasting in a dream, it could mean his death, silence, celebrations or recovering from an illness. It could also represent one's faith in Allah Almighty and sincerity in his words and actions. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Monkey Eating monkey's flesh in a dream means suffering from depression, becoming poor, alcoholic, deprived, or suffering from an illness that could lead one near his death. If one is offered a monkey as a gift in a dream, it means that he will defeat and capture an enemy, or it could mean that he will betray a trust. Carrying a monkey over one's shoulders in a dream means stealing something from one's house, or something that belongs to his family. A monkey in a dream also represents a filthy and a loathsome person. Owning a monkey in a dream means suffering major losses in one's life. A monkey in a dream also means committing a sin, disobedience to Allah's commands, or becoming despised. (Also see Gibbon) Dream Interpreter: Ibn Sirin
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Paradise If one sees that one of the gates of paradise is closed in the dream, it means that one of his parents will pass away. If two of its gates are closed in the dream, it means that he will lose his parents. If all of its doors are locked in the dream, it means that his parents are displeased with him. If he enters paradise from whichever gate he pleases in the dream, it means that both of his parents are pleased with him. If one is let into paradise in a dream, it represents his death. It is also interpreted to mean that he will repent for his sins at the hands of a spiritual guide or a wise sheikh who will lead him into paradise. Entering paradise in a dream also may mean attaining one's goals, though paradise itself is surrounded with schemes and maneuvers. Dream Interpreter: Ibn Sirin
Suitcase In a dream, a suitcase represents two brothers, two sons, partners, or perhaps it could mean travels. Having a suitcase, buying or receiving one as a gift in a dream means relief from difficulties. A suitcase in a dream also could represent an ambassador. (Also see Sack) Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Ocean If one sees himself drinking the entire water of the sea though no one sees him except the king in a dream, it means that he will reign and live a long life. Drinking any portion thereof also means equal earnings to what he takes in. If one sees himself drinking from it to quench his thirst in the dream, it means riches, strength and longevity. If one sees himself asking for some of its water to drink in a dream, it means that he is seeking to work for such a strong person or ruler. If he pours its water in a pitcher in the dream, it means prosperity, or that he will receive a bounteous gift from Allah Almighty to encompass a high rank as well as riches. However, his status will last longer than his money. Dream Interpreter: Ibn Sirin
Stairway (Conveyor; Steps; Travels) In a dream, stairways represent the vehicle of rising in station, advancement in worldly gains, seeking the blessings of the hereafter, and the rising of one's station in the hereafter. A stairway in a dream also could represent the days of one's life and their term. If one sees a staircase which he recognizes in the dream, it could represent the servant of a house, its owner, or its accountant. If a sick person sees himself climbing an unknown staircase which is leading him to the upper room from where he can see paradise in the dream, it means that he may die from his illness and reach what he saw. If obstacles hinder his way or impede his climb in the dream, it means that he is detained, and the immediate blessings of such a gift will be veiled to him. Dream Interpreter: Ibn Sirin
Pavilion (Army; Canopy; Large tent) In a dream, a pavilion represents someone in command. Seeing a pavilion in a dream also means conquering one's enemy. A canopy in a dream represents someone who has less authority than the commander, a dome represents someone of a lower rank, and a tent in a dream means less than a dome. If a commander is seen leaving his pavilion in a dream, it means that he will lose some of his authority, or that he may die shortly. Unknown pavilions of either green or white colors in a dream mean healing, endowments, gifts, martyrdom, visiting the graves of righteous people, or a pilgrimage to Jerusalem. (Also see Canopy; Tent) Dream Interpreter: Ibn Sirin
Donkey • A donkey that goes along well or keeps the pace: The best of this world.
• A saddled donkey: A child with a golden spoon (born and living in prosperity).
• A donkey with a long tail: The dreamer’s empire or tradition will be preserved by his successors.
• Death of a donkey: The owner will die, will be isolated, or will lose his money and his business or his shop will be destroyed or he will be ousted from it. Otherwise, the slave who serves him or his father or grandfather who supported him will pass away, his endeavours will fade, or his master, who was under his spell will die, sell him, or go away. For a woman, her husband will divorce her, die, move away, or travel and leave her behind.
• A donkey whose owner is unknown and which, instead of obeying, keeps braying: An ignorant and loud person in view of a verse of the Holy Quran that reads as follows: “Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.” (“Surat Luqman,” verse 19.) According to the ancient Arabs, it could also be a reference to Jews: “The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny revelations of Allah. And Allah guideth not wrongdoing folk.” (“Surat Al-Jumuah” [The Congregation], verse 5.) Dream Interpreter: Various Islamic Scholars
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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