Hell-fire Entering hell-fire in a dream means committing major sins such as murder or adultery. If one comes out of it unharmed in the dream, then it represents worldly adversities. If one sees the fire of hell coming near him in a dream, it means difficulties, debts, losses, fines and adversities from which one will not be able to escape. If one sees himself entering hell-fire and holding his sword unsheathed in a dream, it means that he speaks evil of others and commits abominable actions against his own soul. The same interpretation applies if one enters it smiling in his dream. Finding oneself prisoner in hell not knowing when was he incarcerated in the dream means constraint, poverty, deprivation, failure to pray, fast or to remember his Lord. Dream Interpreter: Ibn Sirin
Rain (Clouds; Drizzling; Life; Vapor; Water) If no harm or destruction is caused by a rainstorm in a dream, then it means blessings, profits and mercy. Rain in a dream also represents life, an earthly being, or fulfillment of a promise. If the rain falls exclusively on a particular location in a dream, it means sorrow and distress for its dwellers, or it could mean the loss of a beloved. If one sees rain falling exclusively over his house in a dream, it means personal blessings. Otherwise, it he sees it falling over the whole town in the dream, it means blessings for everyone. Rain falling exclusively over one's house in a dream also means that someone will fall sick in that house, or suffer from a debilitating and excruciating pain. If the skies rain stones or blood in a dream, it means calamities and punishment for people's sins. If it rains dust or sand in a dream, it represents an unjust ruler in that locality. If the skies rain dirt without dust, it also means prosperity and a good harvest. If a traveller sees rain in a dream, it means hindrances along his journey. Dream Interpreter: Ibn Sirin
Jinn Accompanying Jinn in a dream means familiarity with, and keeping the company of men of knowledge, or people of inner knowledge. If one marries a female from amongst the Jinn in a dream, it means that he will marry an insolent wife, or that he may suffer a great calamity. If a righteous person sees himself chaining Jinn in a dream, it means that he holds fast to his prayers, fasting, controls his carnal self and base desires. Engaging in a battle with Jinn in a dream means that one will be safe from their evil. To befriend a known leader from amongst the Jinn in a dream means becoming a police officer and make it one's profession to pursue criminals and bandits. It also could mean that one might become a guided man of knowledge or a teacher. Seeing Jinn gathering in a known locality in a dream also may indicate the presence of snakes, scorpions, or what human beings may fear in the wilderness. (Also see Dragon; Pumpkin) Dream Interpreter: Ibn Sirin
Tooth • The upper teeth falling on one’s knees: A male child will be born.
• Teeth falling on the ground: Death.
• Teeth growing in the heart: Death.
• Catching a falling tooth and refraining from burying it: Will give advice to whomever that tooth refers to.
• All the teeth of healthy, free persons, or travellers falling: (1) Long disease. (2) Troubles of all kinds but no death, because the teeth of those who die do not fall. Therefore, the same dream is a good one for those who are already ill. It means that they will recover fast. (3) For travelling merchants the dream means that their luggage or cargo is light, especially if the teeth were seen moving.
• All the teeth falling, but catching them up in one’s sleeve or seeing them falling on the knees: Will live long, till all the teeth fall, and will have a large family at home. Dream Interpreter: Various Islamic Scholars
Tongue If one finds his tongue tied in a dream, it means stagnation of his business, or it could mean poverty. If black hair grows over one's tongue in a dream, it means a fast coming evil. If gray hair grows over one's tongue in a dream, then it means a slow coming adversity. Hair growing over one's tongue in a dream also means writing or reciting a poem. One's tongue in a dream also represents the perfect alibi, the beauty and eloquence of one's presentation, a professional presentation, good fame and good conduct. If a governor's tongue is cut off in a dream, it means the death of his interpreter or his speech writer. The human tongue in a dream also represents his pen and his signing authority. If one's tongue becomes long and reaches the skies in a dream, it means that he will be impeached or deposed from his leadership position following his tyranny and injustices. If the tongue of a leader or a ruler becomes long in a dream, it also signifies the expansion of his power and the infallibility and effectiveness of his commands. Dream Interpreter: Ibn Sirin
Sorcerer Sorcery and sorcerers refer to unjust statements, lies, dissension, machinations, devilish temptation, vanity, atheism, and the like or the separation of a married couple. They also symbolize ugly acts and baseless, unable, and mean business. The sorcerer or witch is an unfair, untrustworthy, wicked, and cruel enemy. The word sehr, Arabic for sorcery, is almost a homonym of sahar, the last sequence in dreaming before the break of day. Hence dreaming of that kind of dawn means that the dreamer will somehow be involved in magic, in either way, or will commit a sin for which he will have to implore God’s mercy, bearing in mind the Quranic verse: “… and ere the dawning of each day would seek forgiveness.” (“Al-Dhariyat” [The Winnowing Winds], verse 18.) That period of the night is also said to be the one when dreams are most likely to come true. The word is also close to sohoor, the very late meal that those who fast during the holy month of Ramadan take. In dreams it means that the hero will render his enemies mad; that he will repent if he disobeyed God’s commandments, that he will return to the right path, if an atheist, or that he will become prosperous. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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