Kohl jar In a dream, a kohl jar represents a woman who serves others, advises them in managing their finances and teaches women about their religious and spiritual role. One's eyes in a dream represent his religious standing while the kohl is used to beautify them or as a cure. Dream Interpreter: Ibn Sirin
Garment Wearing linen cloak in a dream also means living a dignified life. Eating a clean garment in a dream means receiving lawful earnings, and eating a dirty garment in a dream means living from unlawful money. Burning one's garment in a dream means the end of his difficulties. Ironing off the creases of one's garment before wearing it in a dream means interest in beauty, glitters and ornaments. (Also see Closet; Colors; Filth; Trader) Dream Interpreter: Ibn Sirin
Quince The quince itself is disliked by most dream interpreters, who regard it as a sign of disease in view of its color and because it looks as if it were gripped. Some say that it refers to a trip, owing to the etymology of the word. (The Arabic name is safarjal and safar means “travel.”) But it could be a successful or an unsuccessful journey. Dreaming of pressing quince means one will embark on a business trip and come back with plenty of profits. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Beard If a woman sees herself having a beard like a man in a dream, it means that she will never beget children, unless if she has a reddish beard as the natural color of her hair. However, for a man, to have a reddish beard in a dream means trials and temptation and particularly if some gray hair is also mixed with it. (Also see Face; Scissors; Shaving; Twisting a rope) Dream Interpreter: Ibn Sirin
Red (The color red; Dignity; Nobility; Happiness) Wearing a red silken garment in a dream means a sickness. If a warrior sees himself wearing a red silken garment in a dream, it means that he will be decorated for his chivalry. Red in a dream also represents the world, its glitters and material pleasure. (Also see Blushing) Dream Interpreter: Ibn Sirin
One-eyed (Blind in one eye.) If one loses one of his eyes in a dream, it means that he may lose half of his wealth, or divorce his wife, or fail to attend to his religious obligations, or commit a major sin, or it could mean that he has wasted half of his life in vain. To be blind in one eye in a dream also could mean expecting something and hoping for its arrival, or it could mean loss of a brother or a son. Dream Interpreter: Ibn Sirin
A Rainbow A green rainbow signifies safety from drought and famine. A yellow one symbolizes sickness or disease. A red one implies bloodshed. It is said that sometimes, the mere dreaming of a rainbow implies that the observer of the dream will marry soon. Dream Interpreter: Ibn Sirin
Marine Birds They symbolises the ministers of the king or government or their officers and officials if such birds are seen in the water. But if they are seen on dry land it means prosperity, freshness and verdure. And if the birds are green it means grief, sorrow and perplexity. Dream Interpreter: Ibn Sirin
Lupine (bot.) A green lupine plant in a dream represents poverty and struggle to earn one's livelihood, or it could mean knowledge without actions. Boiled lupine beans in a dream represent medicine, or fast earnings. Dream Interpreter: Ibn Sirin
Cow • A bachelor acquiring a cow: Will marry a blessed woman.
• Riding on a cow: (1) Will get married. (2) Wife will die and will inherit from her.
• Riding on an identified cow: Richness and escape from trouble and all sorts of worry.
• Entering one’s own house on a cow’s back and tying her there: Will obtain a fortune, coupled with plenty of joy and the end of worries, especially if her color was black. Conversely, if she hit the dreamer with her horns, the dreamer would lose and never be safe from his family and relatives.
• Having sex with a cow: Will enjoy a year of undue prosperity. Dream Interpreter: Various Islamic Scholars
Wheat Eating green wheat signifies that the consumer will progress in matters of Deen and will obtain lawful sustenance. Eating dry or cooked wheat is of no real significance as inferred form the incident of Hadhrat Adam (A.S). Dream Interpreter: Ibn Sirin
Mire In a dream, mire also means stagnation, disrupting communications, the past, pride about one's wealth, or it could mean apostasy. If the color of mud turns from black into red in a dream, it means moving from one's country to another, or from one wife to another. During a drought, if one sees mire or mud in his dream, it means rain. Mire inside a well in a dream means an inheritance, or the surfacing of blessings, or any related interpretations to what a well represents in a dream. Dream Interpreter: Ibn Sirin
Ashes If one sees himself blowing air into cold ashes in a dream, it means that he will engage in futile undertaking. Ashes in a dream also denote sadness, sore-eyes or heedlessness. Ashes in a dream also mean quelling the fire of war, suppressing upheaval, or attaining peace. Ashes which are collected from baking in a dream represent charity, or curiosity. (Also see Coal) Dream Interpreter: Ibn Sirin
Apparel (Adornment; Attire; Costume; Garb; Veil) In a dream, one's apparel vary in meaning depending on their contents, colors or type, etcetera. Wearing one's garb in the winter in a dream is better than wearing it in the summer. Wrapping oneself with a cloth in a dream means becoming poor. An attire in a dream represents a man and a leader. An attire for a scholar, or a merchant, or a leader in a dream represents his trade through which one earns his livelihood and which protects him from adversities. If one's apparel is dirty in the dream, then it reflects his life and appearance. If one wears a beautiful garb in the summertime in a dream, it means that he is ostentatious, arrogant and vainglorious. Dream Interpreter: Ibn Sirin
Black The color black in a dream means prosperity and happiness. In a dream, everything black represents money, dominion and power and particularly for those who are used to wearing black. Otherwise, as for those who are not used to wearing black garments, wearing it in a dream means sorrow. Dream Interpreter: Ibn Sirin
Yashmak (Turk. Double veil worn by Muslim women; Apparel; Attire; arb. Khimar; Niqab) A yashmak or a veil covering the lower part of the face up to the eyes in a dream represents a young girl who will live a long life, or it could represent one who devotes her life to religious and spiritual studies. (Also see Khimar; Veil) Dream Interpreter: Ibn Sirin
Silk There are contradictory interpretations about silk, for basically it means illicit money. Red silk is a good dream for women and a bad one for men. It could also mean abstract thinking or total isolation to consider some matter (meditation). White silk is better than colored silk, and colored silk is better than black, which means trouble and worries. As usual, the yellow color refers to disease. According to Al-Kirmani, as quoted by Ibn Shaheen, seeing silk means wealth and piety—in other words, the best of two worlds. Dream Interpreter: Various Islamic Scholars
Garment Wearing a red garment in a dream means excess earnings that are not yet free from due alms. Such a person then must immediately pay the proper share of his earnings. A red garment in a dream means death, sickness and to a poor person, it means increase in his difficulties. Wearing a red garment in a dream can mean good only if the person wearing it is an unmarried woman. Otherwise, wearing red during festivals or social gatherings in a dream has no meaning. Wearing a yellow garment in a dream or any of its derivative colors in general means ulcer or other internal festering illness. Wearing a silken garment in a dream means loss and negligence of one's religious life. Dream Interpreter: Ibn Sirin
Eyelashes Eyelashes are a religious shield because, more than the eyebrows, they protect the eyes, which symbolize religious awareness. Whatever happens to them in the dream has a bearing on the subject’s money and children.
• Sitting in the shadow of one’s eyelashes, which appear like an umbrella or a canopy: (1) The dreamer will live in the shadow of one’s religion. (2) The dreamer is grabbing people’s money and hiding. Dream Interpreter: Various Islamic Scholars
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