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Seeing 'entering palace' in your dream..

 
 
Drowning Drowning in a dream means falling into sin and incurring the displeasure of Allah Almighty. Drowning in a dream also means entering hell-fire. If one dies of drowning in his dream, one should fear going astray or following innovations. Drowning in the sea, then floating in the process of trying to save oneself from death in a dream means indulging in the business of the world and forgetting about one's spiritual commitment. It also means attaining success in one's endeavors and gaining a strong foothold in one's business. Dream Interpreter: Ibn Sirin



Grave The grave or grave pit symbolizes the prison, and vice versa. Graves symbolize a leaning toward ignorance or the ignorant, religious corruption, a catastrophe, worries, and regret for having followed the ignorant, but ultimate repentance. The gravedigger is a prestigious and awesome man.
• Wishing to visit the tombs: Will pay a visit to prisoners.
• Entering a grave and stepping on the bones of the dead: Will be expelled.
• Digging a grave or a pit for oneself or somebody else:  (1) Will build a house.  (2) Will settle in that area.
• Digging a grave on a surface: Will live long. Dream Interpreter: Various Islamic Scholars



Marketplace Otherwise, if one finds the shops closed, the merchants drowsing and spiders webs spreading in every corner and covering the merchandise in the dream, it means stagnation of business or suffering major losses. Seeing the marketplace in a dream is also interpreted to represent the world. Whatever affects it will show in people's lives, in their mosques, churches, or temples including their profits, losses, clothing, recovering from illness, lies, stress, sorrows or adversities. If the market is quiet in the dream, then it represents the laziness of its salespeople. (Also see Entering a house) Dream Interpreter: Ibn Sirin



Mosque • A stranger leading the prayers in a mosque whose imam  (spiritual leader) is ill: The iman will die.
• The dreamer’s house turning into a mosque: The dreamer will obtain dignity and promote virtue and justice.
• Entering the mosque with people who dig a hole for the dreamer: The latter will get married.
• The mosque turning into a bathhouse: An unsuspected man is corrupt and irreligious.
• A man praying in the prayer niche: Good augury.
• A woman praying in the prayer niche: Will have a boy. Dream Interpreter: Various Islamic Scholars



Insanity (Craziness; Excitement; Madman; Mental derangement) In a dream, insanity or any of the above conditions represent prosperity, merit and prestige. Insanity in a dream also indicates desiring the world, festivities, or social fun for one who seeks such connections. If one acts irrationally as a consequence of something that affected his life in a dream, it denotes profits he earns from usury. Seeing oneself extremely happy and excited in a dream means entering paradise. In general, insanity represents profits equal to the degree of one's irrational behavior in his dream. Dream Interpreter: Ibn Sirin



Sheep • Seeing a skinned ram or any of its limbs at one’s place: Someone will die there.
• Having sex with a ewe: Will obtain undue money and have a fertile but uneventful year.
• Slaughtering a ewe: Will have sex with or marry a woman.
• A ewe giving birth to a baby sheep: Fertility and prosperity.
• A ewe entering a house: A fertile year is ahead.
• Ewe fat: A woman’s wealth. Therefore, slaughtering a ewe to eat its meat means one will inherit from one’s wife and eat-up her wealth. A pregnant ewe: The dreamer is aspiring to something.
• A ewe assaulting the dreamer to rape him: The dreamer’s wife is cheating him. Dream Interpreter: Various Islamic Scholars



Tears If one sees tears running from his right eye and entering his left eye in the dream, it means that his son and daughter may engage in sexual intercourse, and he must immediately separate between their rooms, and teach them about the lawful and the unlawful. Tears which come during yawning in a dream signify payment of an unjust fine. Seeing tears during the daylight time, or under the sun, or in front of a fire in a dream means business losses caused by one of these three elements. Tears in a dream also signify loneliness, leaving one's homeland, or yearning to see one's beloved, or they may represent pearls. (Also see Pearl) Dream Interpreter: Ibn Sirin



Incident - Prophet Muhammad (SAWS) seeing dreams before the important battles On the eve of the battle of Badr between the believers and the Quraish tribe of Mecca, Prophet Muhammad (Alayhi-Salam) saw a dream as stated in the Holy Qur'an: "And remember when God showed them to thee as few in thy dream — " (Qur'an 8:43). Later on, when Prophet Muhammad (Alayhi-Salam) led his companions to Hudaibiyyah, he also saw in a dream that he and his companions were entering the Holy city of Mecca. Dream Interpreter: Ibn Sirin



An Unknown Horse Seeing an unfamiliar horse which he does not own nor mounts means that he is a man of good repute and high honour. If he sees such a horse entering his neighbourhood or house it means a powerful and honourable person will make his appearance in that neighbourhood or house. If he sees such a horse leaving such a neghbourhood or house it means a man with same qualities mentioned above will leave the neighbourhood or house either by way of going away for good or death. Dream Interpreter: Ibn Sirin



Jinn If one meets a Jinni who displays truthfulness, knowledge and wisdom which is recognizable by the person in the dream it means that he will receive good news. Seeing Jinn standing by one's door in a dream means losses, a vow that must be fulfilled, or experiencing bad luck. Seeing Jinn entering one's house and doing work there in a dream means that thieves may enter that house and cause major losses. If one sees himself teaching the Quran to a gathering of Jinn in a dream, it means that he will be appointed to a leadership position. Dream Interpreter: Ibn Sirin



City The industry of a city also has a share in the dream interpretation. Known cities in the world in a dream represent their rulers. Entering a city one already knows in a dream means that one will not die until he enters it again, or it could mean that he will receive news from that city. The walls of a city represent a strong ruler. A demolished wall of a city in a dream signifies the death of its ruler or his removal from office. If one sees a flourishing city with its urban construction, factories and farms, his dream will reflect the spiritual awareness and religious devotion of its people. (Also see Village) Dream Interpreter: Ibn Sirin



Slaughterhouse (Abattoir) A slaughterhouse in a dream represents loss of lives, the return of souls to their Lord, bloodshed, skinning animals, or it could mean fetidness. A slaughterhouse in a dream also means weddings, festivities, celebrations and banquets, or it could represent tyranny, adultery, or a brothel. If a sick person sees himself entering a slaughterhouse in a dream, it means the end of his life and the dividing of his assets after his death. If a healthy person enters a slaughterhouse and if his garment become stained with blood in a dream, it means a sickness, adversities, or debts. Dream Interpreter: Ibn Sirin



Kabah If one sees that his own house has become the Kabah and people are seeking it and crowds are gathering at his door in a dream, it means that he will be endowed with wisdom, gain knowledge and act upon it, and that people will learn at his hand and follow his example. Performing some of the required rites at the holy Kabah in a dream also means that one may work for someone in authority, or serve a man of knowledge, a sheikh, a renunciate, one's father, one's mother, or it could mean that one has a master who demands clarity, true following and hard-work from his students and disciples. (Also see Circumambulation; Entering Paradise; Gutter of Mercy) Dream Interpreter: Ibn Sirin



Air Falling in a dream also means relief from distress, wantonness, or satisfying one's needs. Clear, fresh and pure air in a dream represents a good time to take a trip for business or pleasure. Air in a dream also represents one's desire and passion. Thus, disobeying one's mind, desire and passion in a dream means entering the heavenly paradise. Following one's desires in a dream means negligence of once religious duties. Standing up in the air and speaking loud in a dream means blessings, favors, money, honor and fame. Dream Interpreter: Ibn Sirin



Cage (Cradle; House; Prison) In a dream, a cage represents a prison, a cradle or a house. Entering one's head into a cage while walking in the markets in a dream means selling one's house. A cage in a dream also signifies complications. Seeing a cage inside a courthouse in a dream means marriage. Dream Interpreter: Ibn Sirin



Chair If one's wife is pregnant, then seeing oneself sitting on a chair in a dream means that she will beget a son. If one sees himself sitting on a chair and wearing a stately garment in a dream, it means that he will occupy the seat of knowledge, honor, reverence and that he will receive immediate benefits. If one's chair breaks in a dream, it may mean his death or that of his wife, or it could mean their separation, or losing one's authority at home or at work. A chair in a dream also signifies happiness and promotion for the one who sits on it, or it could mean spiritual success or winning Allah's forgiveness in the hereafter and entering the heavenly paradise. Dream Interpreter: Ibn Sirin



Fever Fever is the messenger of the angel of death and his warner. It reminds the person to repent before death comes and to corrects his conduct with his Lord before meeting Him. A feverish shiver in a dream means negligence and disdain regarding one's religious duties. If one sees that he died and was washed and shrouded in preparation for burial in a dream, it means that he is persistent in indulging in sins and that he is careless about the consequences. Such a warning is only seen in a dream by an insolent sinner, if he is lucky. Fever in a dream also may connote entering a bathhouse or a sauna and suffering therein from heat, exhaustion and thirst. (Also see Bathhouse) Dream Interpreter: Ibn Sirin



Horse If one sees a horse whose owner is not known entering a town in a dream, it means that a noble person will enter that town and people of his trade will fear his competition or his becoming a danger to their business. If such a horse reverts his course and leaves that town in the dream, it means that a great, though unknown person from that locality will die shortly. Horses running across the streets in a dream represent a destructive rain or devastating floods. A feeble horse in a dream represents the weakness of his owner. (Also see Dung; Horse fright; Nag) Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Christian • A Nosrani becoming a Muslim:  (1) Will quickly embrace Islam.  (2) Will soon pass away.
• A Nosrani changing faith: He is not a good Christian.
• Standing up and sitting down with the Nasara: The dreamer is extremely sympathetic to them and loves them.
• A Nosrani committing a sacrilege toward Islam, like climbing the minaret of a mosque or standing at the mosque’s rostrum, et cetera:  (1) A tragedy.  (2) An atheist ruler will take over the reins of power.  (3) The people of that area despise Islam.
• A Nosrani entering the Haram  (the Holy Mosque in Mecca (Makkah) or Madinah): Will embrace Islam and be safe from whatever he is scared of. Dream Interpreter: Various Islamic Scholars



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