Ascending in the skies (Climbing; Rising) To see oneself ascending in the skies in a dream means falling in rank, or it could mean oppressing oneself. If one sees himself ascending in the skies until he reaches the stars, merges with them and if he becomes a star in the dream, it means that he will receive titles and powers. If one sees himself ascending a mountain it means depression, stress and travels. However, rising in a dream means elevation of status, and descending means a backslide. If one sees himself walking up a steep road in a dream, it means rising in status, but involving toiling and hardships. Dream Interpreter: Ibn Sirin
Horse (Castle; Chivalry; Generosity; Goodness; Merchant; Nobility; Partner; Son; Travels; Wife) Owning horses in a dream means prosperity, or victory over one's enemy. Riding a horse in a dream means dignity, honor and wealth. Perhaps it could mean that one will befriend a noble person, or meet a good companion on the road. Owning a mare in a dream means begetting a beautiful son. If it is a nag or a workhorse in the dream, it means that he will live satisfied, or that he may marry a rich and a noble woman who will bear his children. Seeing a horse in a dream also may connote owning a good house. If it is a blond horse in the dream, it means knowledge, devotion, piety and fear of wrongdoing. Dream Interpreter: Ibn Sirin
Mecca Seeing oneself in Mecca and residing in the lodge one usually uses in a dream means extension of one's contract, or reappointment at a previously held position. If Mecca becomes one's home in a dream, it means that he may move to live there. Seeing oneself in Mecca mixing with departed souls in a dream means that one will die as a martyr. Visiting the holy Kabah in Mecca during a business trip in a dream means concern and attachment to material gains and worldly profits. Walking on the road to Mecca in a dream means going on a pilgrimage. If one sees Mecca fertile in a dream, it means benefits, and if he sees it barren in a dream, it means the opposite. (Also see Circumambulation; Masjid; Visiting holy sites) Dream Interpreter: Ibn Sirin
Ship If an indebted person does so in his dream, it means that he will repay his debts, while for a deprived person, he too will find plenitude and acquire wealth from unexpected sources. If one sees his ship sailing to the shore, then if it becomes amphibious, driving him on dry land in the dream, it means that he will waiver in his faith and deviate from the path of truth to follow innovations, hypocrisy and insolence. If he is not seeking knowledge, it means that he will divorce his wife, then proceed to live with her in sin. If he is a merchant, it means that his business will stagnate and he will seek unlawful methods to market his merchandise. In a dream, a ship also represents good deeds, righteous companions, associating with a wise man, a good fellowship, praiseworthy deeds, a handcraft, stagnation of one's business, fear, hope, salvation, a mosque, a marketplace, one's father, one's mother, master, teacher, educator, wealth, a house, an adulteress, a vehicle, one's wife, or his servant. Dream Interpreter: Ibn Sirin
Ship (Boat; Human being; Might; Mother; Prison; Star; Salvation; Stress) Seeing a ship in a dream means escape from danger, overcoming adversities, recovering from an illness, or it could represent rain after a severe drought. If one who is experiencing adversities sees a ship or a boat anchored in a harbor in his dream, it means that his adversities will be lifted shortly. If one sees himself pulling it, or driving it on dry land in a dream, it means that he is a hypocrite or a pimp. If he rides a ship along with righteous people in a dream, it means that he is guided on the straight path and that his sins will be forgiven. If one reaches the shore and leaves the boat in a dream, it means that he will live in safety and happiness, and he will escape from the danger of his enemies. If one who is dismissed from his work sees himself on a boat in a dream, it means that he will be rehired to occupy the same office and regain his authority, or that he may take a dangerous trip during which he may either die or escape from death. If one thinks that the ship does not befit his class or rank in the dream, it means that he will face danger. Dream Interpreter: Ibn Sirin
Prophet In a dream, each one of Allah's prophets, upon all of them be peace and blessings, is like a compassionate father toward his son, who is trying to save his child from the hell of this world and the hell-fire in the hereafter. In a dream, a prophet also represents a teacher, a tutor, a sheikh, a warning, or glad tidings. If one sees them standing in a stately form, or if one prays behind them, or follows them on the road, or eats something from their delicious food, or drinks from their drink, or if one is anointed with their perfume, or learns something from them, or acquires a particular knowledge from them in a dream, it demonstrates his trueness, faith in Allah's oneness, following His Messenger and being faithful to his traditions. Otherwise, if one walks before them, or leads them into a narrow lane, or stones them, or mocks them, or argues with them in a dream, it means that he is an innovator and a heedless person. This could also mean that he will be persecuted by his superiors, for a prophet in a dream also represents a ruler or a king, and Allah's prophets are in truth the guardians of the souls, and they are kings in this world and in the hereafter. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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