The Front Two Teeth-Upper and Lower They symbolise a perbond children, brothers and sisters. Dream Interpreter: Ibn Sirin
Vein The veins, arteries, or blood vessels symbolize the dreamer’s family. Whatever happens to them in a dream applies to the latter. The word erq, vein in Arabic, is a homonym for an ethnic group. Dreaming of slashing a vein means: (1) The dreamer will be cut off from his clan in one way or another, possibly by death. (2) Death of a relative. Dream Interpreter: Various Islamic Scholars
Jewel • Looking at a jewel or a pearl that does not gleam or glitter or any kind of glass that does not shine: Beware of strangling disputes and hardships because, says Ibn Siren, the hot, running blood (nafs) in the body is like the refraction of light in glass and jewelry. The dreamer should also take care not to lose his mind, because the mind is a flat jewel, adds Ibn Siren. Dream Interpreter: Various Islamic Scholars
Head The person’s head is the imam or Muslim spiritual leader, his chief, his capital, or his endeavours. It also symbolizes his parents and his children if they are alive. Moreover, it symbolizes the mind or the brain. Any disease in the head applies to the dreamer’s chief.
• The imam seeing his head bigger than usual: Abundance and more power.
• An ordinary person seeing his head bigger than usual: More dignity. The reverse is also true.
• The imam seeing himself with a ram head: He will be fair and just.
• The imam seeing himself with a dog head: He will be a tyrant and treat his subjects foolishly.
• A person whose parents or children are alive dreaming of having been beheaded: Bad omen.
• The same dream made by a person who is afraid or condemned to death: A good dream, because you only die once. Dream Interpreter: Various Islamic Scholars
Tapeworm Intestinal worms in a dream represent one's relatives and their children. (Also see snake) Dream Interpreter: Ibn Sirin
Dependents (Children; Family; Household) One's dependents in a dream represents richness. Dream Interpreter: Ibn Sirin
Reciting Surah Zumur Its reader will live long enough to see his grand children Perhaps he will travel to some place never to return. Dream Interpreter: Ibn Sirin
The Young of Edible Game They represent a perbond children. Sometimes, slaves, if the person acquires any portion of their body. Dream Interpreter: Ibn Sirin
Bleeding Internal bleeding in a dream means financial losses, or it may imply suffering from the consequences of people's interference in his life. However, one will end by receiving financial compensation for pain and suffering. If one sees himself wounded and that his attacker is smeared with his blood in the dream, it means that he may commit a sin, or acquire unlawful earnings. (Also see Bleeding nose) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Bed The covers of one's bed in a dream represent his wife, his livelihood, or his mistress. Whatever stands on top of a bed represents one's male children and whatever is hidden under it represents one's female children. A bed in a dream also represents happiness, joy and dignity. It may also represent a wife, a ship, or a coffin. If one's bed falls apart or breaks into pieces in a dream, it means loss of authority, dismissal from one's job, divorcing one's wife, or it could mean her death. If one sees himself sitting over an unknown bed in a dream, it means marriage or conceiving a child. Sitting over a bed without a mattress means death, or a business trip. If a woman sees herself bringing a bed into her house in a dream, it means that she will get married. If a sick person sees himself sitting up in his bed in a dream, it means that he will recover from his illness. (Also see Couch; Mattress) Dream Interpreter: Ibn Sirin
Pitch Pitch symbolizes pain and sorrow brought about by children and relatives. Eating it is the worst. Dream Interpreter: Various Islamic Scholars
Colon Dreaming of suffering from the colon means the dreamer has been stingy with his children and family and is being punished for it. Dream Interpreter: Various Islamic Scholars
A Snake leaving a Perbond Ear or Stomach If a snake is seen leaving his ear, stomach or back passage it means he has an enemy amongst his children who will soon part from him Dream Interpreter: Ibn Sirin
Reciting Surah Najm Whoever reads it will be blessed with many children who will die for the pleasure of Allah Azza Wajalla. Also he will be a man of great learning and piety. Dream Interpreter: Ibn Sirin
Gall bladder Cutting someone's gall bladder with one's teeth in a dream means perfidy and jealousy. If he drinks any blood that comes out of such cut in the dream, it means that he will confiscate or appropriate someone's money having no right to do so. A gall bladder in a dream also means anger, sexual excitement, sexual climax, laughter or one's personal secrets. (Also see Body) Dream Interpreter: Ibn Sirin
Gargoyle - Or Roof Gutter • Blood flowing in the gargoyles: An enemy will conduct a bloodbath in the area.
• Seeing Meezab Al Rahmah, the Gargoyle of Mercy, in a mosque, a house, or a well-known place should be interpreted as the Zamzam Well (see that name), especially if people benefit from the water flowing from it.
• Standing under Meezab Al Rahmah: Will enjoy God’s mercy, particularly if healthy and pure water pours from it. In case the water was troubled, the reverse would apply. Dream Interpreter: Various Islamic Scholars
Scorpion A scorpion coming out of one's anus in a dream means begetting children who will turn enemies of their father. Swallowing a scorpion in a dream means letting an enemy inside one's house. A scorpion inside one's shirt or shop in a dream represents trouble and distress regarding one's livelihood. A scorpion sitting on one's bed in dream represents an inside enemy. A scorpions inside one's stomach in a dream represents the enmity of one's employees or children who work for their father. A scorpion in a dream also represents someone who speaks his mind and does not know his friend from his enemy. A scorpion in a dream also represents an enemy who lacks determination or will. Killing a scorpion in a dream means that one will capture and destroy his enemy. If one sees something that resembles a scorpion but is not a scorpion in a dream, it means that he has suspicion about someone who is not an enemy. The stingers of a scorpion in a dream represent one's tongue. (Also see Sting) Dream Interpreter: Ibn Sirin
Hell (1) Difficulties are ahead. (2) The dreamer is seeking some kind of learning that will bring him a tragedy. (3) The dreamer will shed others blood.
• The dreamer’s face turning black in Hell: He is befriending an enemy of God and condoning his actions, which will blacken his face in people’s eyes. He should beware of God.
• Dreaming of being locked in Hell without knowing when one had entered: The subject is still poor, deprived, and miserable on earth and neither prays nor fasts nor observes any religious tenet. Dream Interpreter: Various Islamic Scholars
Sitting In a dream, sitting means inactivity, idling, failure, disappointment, paralysis and for an old woman, it may mean ceasing to bear children. Dream Interpreter: Ibn Sirin
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